Anyone. What a comfort beyond measure to know that regardless of the depth of our past sins and the eternal death they cause, God in Christ will forgive us (Rom. 6:23). Unquestionably, redemption from sin’s death is “in Christ” – it is not in the world, in ourselves, or anyone else. It is not found in Church traditions, creeds, confessions, and catechisms (Acts 4:12). God forms a new creation (new creature, NASB) when the sinner enters a relationship with Christ. Fresh and free from sin, washed in the blood of the Lamb (1 Pet. 1:18-19). By entering Christ through water baptism, the sinner’s sin is cut away (“old things have passed away”), and “all things have become new” (Gal. 3:27). This is the operation of God, not any meritorious by the sinner (Col. 2:11-13). Freedom from sin’s guilt, burden, and death is “in Christ.” When you stop waiting, but “arise and be baptized,” your sins will be washed away in Christ. In Christ, you can then truly live with and for Jesus, since Christians “are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them” (Eph. 2:10). The question is not whether God can or will save you; it is will you believe and obey Jesus to be a new creation in Him?
23 Jesus answered and said to him, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him. 24 He who does not love Me does not keep My words; and the word which you hear is not Mine but the Father’s who sent Me. (John 14:23–24, NKJV)
It is easy to say we love Jesus. But it is not so easy to genuinely love Him. Jesus defines when we love Him, and when we do not. In today’s passage, Jesus used the word agapao (love), a verb, an action word, to describe how to love Him. We know someone loves us when they show their love through actions (1 Jno. 3:18). Likewise, loving Jesus is revealed by our actions. He said if we love Him, we will keep His word. Obeying Jesus is the benchmark of love (Jno. 14:15). When we love Jesus, God will love us. A relationship of loving fellowship is formed with the Father and Son (v. 23). Not loving Jesus is exhibited by not keeping His words. We do not love Jesus when we disobey Him; those are His words (v. 24). Jesus has given us a way to know whether we love Him. If that is your desire, then keep His word. By doing so, you know that you love Jesus, that the Father and Son love you, and that you are in fellowship with them.
Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. (2 Corinthians 5:17, NKJV)
A relationship with Jesus Christ is essential to being saved from our sins. That is not in dispute. When one is outside of Christ (not in a relationship with Him), that person is without God and without hope (Eph. 2:12). The blood of Christ brings sinners into Christ, where we have blessed peace with God (Eph. 2:13, 16-18). The pertinent question is, how does the sinner enter a saved relationship with Christ? Is it through a profound, unique experience that is different for each person? Is it through a sinner’s prayer uttered from a heart of faith and repentance? Are we left to self-define how and when Christ comes into our hearts, and when we enter into Him? No. Every sinner is saved by the same means, in the same way (Acts 4:12; 10:34-35). Nowhere does the Bible say we are at liberty to self-define when Jesus enters our life. Scriptures say sinners put on Christ and are saved when they are baptized into Christ (Rom. 6:3; Gal. 3:27; Mk. 16:16). We are lost in sin and outside of Christ until our sins are washed away by Christ’s blood. This cleansing by His blood happens at baptism and is when one becomes “a new creation” “in Christ” (Acts 22:16; 2:37-38). According to Scripture, until the blood of Christ washes away our sins, we are not in a relationship with Christ, regardless of how we feel or what we have experienced. May we rest our hope of salvation on what the Scriptures say, instead of on feelings and experiences.
23 But before faith came, we were kept under guard by the law, kept for the faith which would afterward be revealed. 24 Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. 25 But after faith has come, we are no longer under a tutor. 26 For you are all sons of God through faith in Christ Jesus. 27 For as many of you as were baptized into Christ have put on Christ. (Galatians 3:23–27, NKJV)
With these few words, the Holy Spirit summarizes God’s gospel plan for human redemption through Jesus Christ. He said: (1) The law of Moses prepared people for Christ (“before faith came, we were kept under guard by the law…our tutor to bring us to Christ,” 3:23-24); (2) Our means of justification is “by faith” (not by the law of Moses, 3:24); (3) Since “faith has come” (the gospel, 1:23; 3:2), the law of Moses no longer has binding authority over anyone (“we are no longer under a tutor,” 3:25); (4) Justification by faith makes Jews and Gentiles children of God (“you are all sons of God through faith in Christ Jesus,” 3:26); (5) Justification by faith happens at baptism (“for as many of you as were baptized into Christ,” 3:27); and (6) The lost become children of God at baptism, when their relationship with Christ begins (“For as many of you as were baptized into Christ have put on Christ,” 3:27). Without a doubt, the child of God has “put on Christ.” But, one is “baptized into Christ” in order to “put on Christ.” Therefore, without being baptized into Christ one has not yet become a child of God. One has not yet been justified by faith. Baptism is a necessary part of being justified by faith.
23 Jesus answered and said to him, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him. 24 He who does not love Me does not keep My words; and the word which you hear is not Mine but the Father’s who sent Me.” (John 14:23–24, NKJV)
Love is demonstrable, confirmed by our actions toward the one whom we profess to love (1 Jno. 3:18). Those who show their love for Christ by keeping His word are loved by the Father and the Son. Jesus promises an abiding relationship is established by God with the person whose obedience confirms his love for God. The converse is also true. A lack of love for Jesus is shown by not obeying His words. When we do not obey the words of God we cannot claim to love God. So then, Jesus gives us a verifiable way to know if we love Him and are in a relationship with Him. By keeping His word we confirm our love for Him, and His word assures us of His love and presence in our lives.