5 Even so then, at this present time there is a remnant according to the election of grace. 6 And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.” (Romans 11:5–6, NKJV)
Just as God gathered a remnant of His people back to Jerusalem after their Babylonian captivity and exile, He is now gathering a remnant for salvation “according to the election of grace.” Here, and throughout the book of Romans, grace (which is heard in the truth of the gospel, Colossians 1:5-6) is set in contrast to law keeping law (the law of Moses) as the means of justification (Romans 3:21-26). Grace is not obtained through law-keeping, for if one keeps the law (without sin), then his reward is a debt earned, not a gift given (Romans 4:1-8; Ephesians 2:8-9). So, how does God execute “the election of grace?” God elected (chose) to save sinners in Christ (Ephesians 1:4-6). Through the blood of Christ, God makes forgiveness of sins available “according to the riches of His grace” (Ephesians 1:7). God calls sinners out of sin into salvation by the gospel (2 Thessalonians 2:13-14). Faith obeys God and obtains grace, just like Abraham and his faith (Romans 4:16; James 2:21-24). We are saved “by grace through faith,” not by earning grace, but with a faith that takes God at His word and does what He says. Christians do that, and stand in the “true grace of God” (1 Peter 5:12).
22 Through the Lord’s mercies we are not consumed, because His compassions fail not. 23 They are new every morning; Great is Your faithfulness. 24 “The Lord is my portion,” says my soul, “Therefore I hope in Him!” (Lamentations 3:22–24, NKJV)
The army of Babylon destroyed Jerusalem with horrific proficiency (1 Kings 25:1-21; 2 Chronicles 36:11-21; Lamentations 2). By this drastic action, God punished His rebellious people. Yet, He did not completely destroy the nation (Jeremiah 5:18). He remained true to His justice, mercy and faithfulness. After seventy years of exile, a remnant of Israel returned to their land (Jeremiah 29:10-14; Ezra 1). As Jeremiah lamented over Jerusalem, his hope was renewed as he remembered the great faithfulness of the Lord. Instead of pridefully trusting in the power of a nation, the pleasures of sin and the wisdom of oneself, our hope must be set on God. He is the Giver and Sustainer of life, and our only hope of salvation. Even in the darkest hour, our faith is secure in Him. He comforts the faithful with these words: “‘I will never leave you nor forsake you.’ So we may boldly say: ‘The Lord is my helper, I will not fear. What can man do to me?’” (Hebrews 13:5-6). God accomplishes His word; Great is His faithfulness! Remain faithful to Him today, and every day.
1 Oh, give thanks to the Lord, for He is good! For His mercy endures forever. 2 Let the redeemed of the Lord say so, whom He has redeemed from the hand of the enemy, 3 and gathered out of the lands, from the east and from the west, from the north and from the south.” (Psalm 107:1–3, NKJV)
As the Psalmist described God’s beneficent mercy, he implores his readers to give thanks to Him because He is good. God promised to return a remnant of His people from the exile into which He sent them as a punishment for their sins (Deut. 28:62-68; Jer. 25:11; 29:10). Under the proclamation of Cyrus, king of Persia, God fulfilled His word, redeeming His faithful remnant from their enemy (Isa. 10:21-22; 2 Chron. 36:22-23). The return from Babylonian captivity prefigured the greater redemption of the “remnant according to the election of grace” that is accomplished by the gospel of Jesus Christ (Isa. 11:11-12; Rom. 11:5). Oh yes, God is good. His goodness offers sinners merciful redemption from sin’s bondage. God is gathering sinners unto Himself by means of the gospel. Trust and obey Jesus. Obtain His mercy. Live in His goodness (Acts 2:36-41). Give thanks to the Lord!