1 I will sing of the mercies of the Lord forever; With my mouth will I make known Your faithfulness to all generations. 2 For I have said, “Mercy shall be built up forever; Your faithfulness You shall establish in the very heavens.” (Psalm 89:1–2, NKJV)
God is merciful, but He will not at all clear the guilty who reject His mercy by refusing to repent and obey Him (Exodus 34:7; Nahum 1:3). A distorted view of God’s mercy lulls souls into complacency toward sin. Convincing themselves that God is too loving to see any soul be punished in hell, they willingly deceive themselves with the illusion that everyone will go to heaven. (Well, at least, most people!) Jesus often spoke of hell, and said many who call on His name will depart into everlasting fire (Matthew 25:46). God is not only merciful, He is also faithful. We can depend on Him, as surely as the heavens show His fidelity. We trust what He says is the absolute truth. Let us tell others of His ageless mercy and call them to find it for themselves in the gospel of His Son, Jesus Christ (1 Timothy 1:16).
17 But as God has distributed to each one, as the Lord has called each one, so let him walk. And so I ordain in all the churches. 18 Was anyone called while circumcised? Let him not become uncircumcised. Was anyone called while uncircumcised? Let him not be circumcised. 19 Circumcision is nothing and uncircumcision is nothing, but keeping the commandments of God is what matters. 20 Let each one remain in the same calling in which he was called. (1 Corinthians 7:17–20, NKJV)
What Paul taught about marriage in verses 10-14 applies a foundational and universal principle he now explains in verses 17-22 (24). (That the believer is not being under bondage to the unbeliever in verse 15 applies another foundational principle, verse 23.) Non-sinful relations and conditions of life do not affect one’s salvation in Christ. Therefore, it is right and good to “remain in the same calling” in which you were called (v. 18-20). Circumcision illustrates this, which is inconsequential concerning salvation. What matters is keeping God’s commands, and circumcision is not commanded for salvation. Similarly, marriage is not commanded for salvation, but it is allowed. We conclude with certainty that Paul is not giving permission to remain in a sinful relationship when one becomes a Christian, including sinful marriages (Rom. 6:1-2; Matt. 19:9). Every sinful action and sinful relationship must be repented of and abandoned when one becomes a Christian (Acts 2:37-38; 1 Cor. 6:9-11; 1 Thess. 4:1-5).
30 “Therefore I will judge you, O house of Israel, every one according to his ways,” says the Lord God. “Repent, and turn from all your transgressions, so that iniquity will not be your ruin. 31 Cast away from you all the transgressions which you have committed, and get yourselves a new heart and a new spirit. For why should you die, O house of Israel?” (Ezekiel 18:30–31, NKJV)
We all need to learn to apologize when we have been wrong. The simple truth is that we have all sinned (Romans 3:23). We need to seek forgiveness for our sins against God and against others. To accomplish this we must learn to repent of our sins. Only by genuine repentance will we turn from our transgressions and avoid the ruin sin causes. God told the house of Israel to throw away their sins by changing their hearts. That is what repentance is all about – changing the heart. We must get a “new heart and a new spirit” – one that turns away from all our sins. Do more than say you are sorry for your sins. Repent and turn from your sins so that you can be forgiven and escape eternal death.
7 The more they increased, the more they sinned against Me; I will change their glory into shame. 8 They eat up the sin of My people; They set their heart on their iniquity. 9 And it shall be: like people, like priest. So I will punish them for their ways, and reward them for their deeds. 10 For they shall eat, but not have enough; They shall commit harlotry, but not increase; Because they have ceased obeying the Lord. (Hosea 4:7–10, NKJV)
The northern kingdom of Israel was in the throes of spiritual adultery. The nation was unfaithful to Jehovah with the idols of the land. Immorality and selfish oppression of others was the order of the day. Sin increased daily, even as did the scarcity of their daily provisions. Famine, drought, plagues, pestilence, and warfare had not turned Israel back to God (Amos 4:6-11). Their hearts were set on sin. The priests taught the people what they wanted to hear, not what they needed to hear (cf. 2 Timothy 4:3-4). So, God was ready to punish them for their sinful conduct (Amos 4:12). We must turn our hearts to God fully and be faithful to Him alone. Then He will bless us. Otherwise, judgment is certain.
38 Then Peter said to them, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit. 39 For the promise is to you and to your children, and to all who are afar off, as many as the Lord our God will call.” (Acts 2:38–39, NKJV)
The Bible records many promises of God, but, three He made to Abram are especially profound. God promised a nation, a land and a seed to Abram (Genesis 12:1-3, 7; 22:18). The Bible is a record of God keeping these promises. The nation promise was fulfilled when Israel became a nation after being delivered from Egyptian bondage (Exodus 19:5-6). God kept the land promise to Israel when they invaded Canaan and “took possession of it and dwelt in it” (Joshua 21:43; 23:14; Nehemiah 9:7-8, 24). The promise that “in your seed all the nations of the earth shall be blessed” was restated to king David and fulfilled in Jesus Christ (Acts 13:22-26; Galatians 3:15-16). Thus, God’s promise to bless the whole world (Jews and Gentiles) is fulfilled Jesus, the Savior of the world (Acts 13:23, 32-34). As Paul preached, “Let it be known to you, brethren, that through is Man is preached to you the forgiveness of sins” (Acts 13:38). The “blessing of Abraham” is salvation in Christ, spiritual relief and life from sin’s bondage and death (Acts 3:19; Galatians 3:14). Those who repent and are baptized for the remission of sins have the promise (Galatians 3:22, 26-29). They are saved! Let us thank and praise God for keeping His promises.
20 For I fear lest, when I come, I shall not find you such as I wish, and that I shall be found by you such as you do not wish; lest there be contentions, jealousies, outbursts of wrath, selfish ambitions, backbitings, whisperings, conceits, tumults; 21 lest, when I come again, my God will humble me among you, and I shall mourn for many who have sinned before and have not repented of the uncleanness, fornication, and lewdness which they have practiced. (2 Corinthians 12:20–21, NKJV)
Paul wished to come to the Corinthians bringing edification instead of a sharp rebuke (2 Corinthians 12:15, 19, 13:7-10). For this to occur some would need to repent of sins they had not yet corrected. The list of transgressions in verse 20 is reflective of hearts that were not yet open to God’s will. Their sins would provoke sorrow within Paul when he arrived if not corrected by repentance. Repentance produces a change in one’s practice. Christians are called on to examine our hearts (our values, motives, thoughts, etc.) and our conduct carefully to repent and bear its godly fruit. Otherwise, we contribute to our own spiritual demise and hinder others. Use today to reflect on whether you would bring the apostle sorrow or joy should he visit you. If sorrow, then repent. If joy, then continue to do good.
8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make Him a liar, and His word is not in us. (1 John 1:8–10, NKJV)
It is notable that the apostle John addresses Christians in this passage – those who “walk in the light” are warned not to deny their sins (1 John 1:5-7). Yes, Christians can sin, and Christians can yield to the temptation of denying their sin. But, to do so is a futile exercise of self-righteous deception. Denying one’s sin is a failure to take personal responsibility for sin. The truth is not in the person who denies his own sin. On the other hand, God is faithful to forgive and cleanse our unrighteousness when we freely and fully acknowledge our sins to Him. When you are tempted to deny your sin, remember that to do so makes you a liar. Furthermore, you also make God a liar, because God’s word says we all have sinned and fall short of His glory (Romans 3:23). Christians refuse to be controlled and ruled by sin (Romans 6:6-14). When you sin, do not become a liar by denying it. Confess your sins to God. Repent and pray, and God will forgive you (Acts 8:22). What joyous release! What wonderful mercy we have in Christ.