10 Therefore you, O son of man, say to the house of Israel: ‘Thus you say, “If our transgressions and our sins lie upon us, and we pine away in them, how can we then live?” ’ Say to them: ‘As I live,’ says the Lord God, ‘I have no pleasure in the death of the wicked, but that the wicked turn from his way and live. Turn, turn from your evil ways! For why should you die, O house of Israel?’ (Ezekiel 33:10–11, NKJV)
Without doubt, Israel had grievously sinned against the Lord God. From the depths of despair, with their sins bringing ruin to their nation, they wondered how they could survive. Although judgment was being exacted upon the sinful nation, it gave God no pleasure to see its demise. He is not a vindictive God, who delights in the destruction of those who sin against Him. Even when sin has separated sinners far from Him, God yearns for their life, not their death. For that reason, God pleaded with these souls to turn from their evil ways, and live. At this very moment, you may be weighed down by sin. If so, God wants you to have eternal life, not eternal death. Through the gospel of Christ, He calls you to turn away from every sin, and live. Godly sorrow produces repentance, that leads to salvation (2 Corinthians 7:10; Acts 2:37-38). Turn, and live.
And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a heathen and a tax collector. (Matthew 18:17, NKJV)
The church is to be fully engaged in trying to restore the Christian who has resisted private attempts to call him to repentance. If the Christian continues to refuse the church’s warnings to repent, a separation must occur. The unrepentant Christian is lost, but he is not the enemy of the church. Like other sinners, he must be admonished about his sin, not encouraged in his sin (2 Thessalonians 3:15). Normal social interaction must be ended, to help produce shame for his sin, and the necessary repentance (2 Thessalonians 3:6, 14). Thus, he is delivered over to Satan to destroy the flesh and, in this final effort, to save his soul. This social separation by each Christian also protects the church from the impure influences of a Christian who has no remorse for continuing to sin against the Lord (1 Corinthians 5:6-13).
Moreover if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother. (Matthew 18:15, NKJV)
The sin under consideration in this verse is personal in nature (“against you”). Its private nature is necessarily implied in the instruction Jesus gives, “go and tell him his fault between you and him alone.” The sin is not generally known, and is to be privately discussed. Christ’s command also implies the one who sinned may not even know he has sinned against his brother, since Jesus said to “tell him his fault…” The manner of this initial discussion is informative and persuasive. That is, the sinner needs to “hear” that he has sinned, as well as how to remedy it through repentance (Acts 8:22). Damage is done when private sins are made public. Gossip, backbiting and rumor-mongering may begin from a failure to keep private sins, private. Remember, the goal is to “seek the one that is straying,” not slay him because he has wandered from the Shepherd (Matt. 18:12).
16 And when the scribes and Pharisees saw Him eating with the tax collectors and sinners, they said to His disciples, “How is it that He eats and drinks with tax collectors and sinners?” 17 When Jesus heard it, He said to them, “Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners, to repentance.” (Mark 2:16–17, NKJV)
We hear people telling us we should accept and befriend those who live in immorality, because after all, “Jesus ate with sinners.” Yes, He did. But, the question that needs to answered is, “Why did Jesus eat with sinners?” Was it to condone, tolerate, and even commend them in their sins? Today’s verse explains why He ate with them. If people would accept His explanation, they would stop claiming Jesus was tolerant of sinful diversity. The people Jesus ate with were sin sick. Eating with them was the Great Physician’s opportunity to call them to repentance and salvation. He was not “accepting them as they were.” Jesus was not opening the door to immorality without repentance and conversion. Without a doubt, Jesus loves sinners. He showed that love by teaching them God’s truth about sin and God’s mercy. He called them to repentance. He did not comfort them in their sin. When we teach a sinner the truth about his sin, and call him to repent and be saved, we are loving him the way Jesus loved sinners. That’s why Jesus ate with sinners. Is that why you eat with sinners?
For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death. (2 Corinthians 7:10, NKJV)
Sorrow and repentance are two, very different things. This passage discusses two types of sorrow; godly sorrow and worldly sorrow. Only one of them produces repentance. Judas expressed “the sorrow of the world” when he was remorseful over betraying Jesus (Matt. 27:3-5). Such sorrow is directed inward, and leads to spiritual death. Worldly grief over your sins is hopeless and impotent to cleanse its stain and guilt. In Judas’ case, it led him to suicide. Sorrow that is directed toward God leads to repentance. Hearts are changed toward sin and toward God when we sorrow over having wronged God. We ought to recall that every sin we commit against others, is against God (Psalm 51:4). Even though all have sinned, not everyone has godly sorrow for their sins. The challenge of repenting of our sins begins with a heart that is crushed with grief for sinning against God. That is godly sorrow. Godly sorrow is hopeful, and is directed toward God. It produces repentance, and leads to salvation. Which kind of sorrow you have, when you sin? Or, have you so hardened your heart toward God that you are sorry when you sin against His will? Become sensitive to sin, sorrowful toward God, and repent (Acts 17:30-31). When you do, salvation will arise out of sorrow.
17 But when he came to himself, he said, ‘How many of my father’s hired servants have bread enough and to spare, and I perish with hunger! 18 I will arise and go to my father, and will say to him, “Father, I have sinned against heaven and before you, 19 and I am no longer worthy to be called your son. Make me like one of your hired servants.” (Luke 15:17–19, NKJV)
Pride prevents repentance and salvation from sin. It is only when we realize the depth of our sin against our Father in heaven, that we become willing to entertain the thought of returning to Him in search of His compassionate forgiveness. God is always ready to give it. Just as a father whose child has wandered far away from him, wasting the blessings of the father’s love, God is always ready to receive and forgive the sinner who repents and abandons sin with a servant heart. There is no doubt that God compassionately forgives repentant sinners. The real question is, when we sin, will you and I humble ourselves before God, repent, and come to Him and cast ourselves upon His mercy?
And the Lord said, “My Spirit shall not strive with man forever, for he is indeed flesh; yet his days shall be one hundred and twenty years.” (Genesis 6:3, NKJV)
In the centuries leading up to the flood, the hearts and lives of men and women became increasingly wicked. They turned their attention and affections away from God and toward sensual, sinful desires and violent conduct (Gen. 6:1-7). God responded with the judgment of a worldwide flood, but not before extending His longsuffering toward sinners. Although their condemnation was certain and just, God extended His patience for 120 years leading up to the flood. God saw man’s wickedness, yet still the “Divine longsuffering waited in the days of Noah,” while this preacher of righteousness built the ark (1 Pet. 3:20; 2 Pet. 2:5). Evidently, Noah was occupied with building the ark during the last 100 years of this 120 year period (Gen. 5:32; 7:6). There is a limit to God’s contending with evil people. He desires their salvation, but His justice also demands judgment against evil (1 Tim. 2:3-4; Rom. 2:1-11). The fact that the Lord has not yet destroyed the world in the promised judgment of fire is once more a token of His longsuffering toward sinners (2 Pet. 3:9-12). Now is the time to repent of your sins. Judgment is assured. Time is running out.