9 When He opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the testimony which they held. 10 And they cried with a loud voice, saying, “How long, O Lord, holy and true, until You judge and avenge our blood on those who dwell on the earth?” 11 Then a white robe was given to each of them; and it was said to them that they should rest a little while longer, until both the number of their fellow servants and their brethren, who would be killed as they were, was completed.” (Revelation 6:9–11, NKJV)
The souls of martyred saints cried out to the Lord for righteous judgment against those who drew their blood and took their lives because of their faith. His promise to execute His vengeance against evil would prevail (cf. Rom. 12:17-19). But other Christians would face distress and death before God judged and removed the persecutors. With elaborate imagery, The Revelation tells of Rome’s defeat and the victory of the faithful (cf. Rev. 17:14). We must patiently endure and remain faithful to Christ when we face pressure and persecutions “for the word of God and for the testimony” we hold (Heb. 10:32-39). God will reward our patience (1 Pet. 4:12-13; Rev. 14:12-13). The Lord will defeat evil, just as He did in the days of Rome (which was “Babylon, the great, the mother of harlots and of the abominations of the earth,” Rev. 14:6-11; 17:5-6, 14, 18; 19:1-6, 11-21). When our faith is tested, let us be “steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord” (1 Cor. 15:58).
Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him. And all the tribes of the earth will mourn because of Him. Even so, Amen. (Revelation 1:7, NKJV)
We may immediately think this verse refers to Christ’s return on the last great day (Acts 1:11). That day will surely come (Acts 17:30-31). But to apply it to the last day overlooks its immediate context and the broader context of the book. Christ gave John this revelation to show to the servants of Christ “things that must shortly take place” because “the time is near” (Rev. 1:1, 3). Jesus Christ is “the ruler over the kings of the earth,” a central truth borne out in The Revelation (17:14; 19:15-16). Yet, Christians were being persecuted unto death (even though Christ had loved them, redeemed them, and made them a kingdom of priests on earth, Rev. 1:5-6). The Revelation assures them He would execute judgment against their persecutors; They would be victorious in Him (Rev. 17-19; 18:20-24; 19:11-21). The expression, “coming with clouds,” is judgment language (as Jesus used in Matt. 24:29-30 of Jerusalem’s demise, cf. Isa. 19:1). He said, “They shall see the Son of Man coming on the clouds of heaven.” There was no visible image of Jesus when Jerusalem fell. But its fall was evidence that the Son of Man rules in heaven and on earth. They would “see” the Son of Man coming in judgment against Jerusalem, which happened in A.D. 70. His heavenly reign and authority were on display for all to see (Mk. 13:26, 30; Matt. 26:64). Similarly, Revelation 1:7 refers to Christ’s judgment against the persecuting powers, the Roman empire (cf. Rev. 14:14-16). “The ruler over the kings of the earth” would soon execute His judgment, and it would be evident (“every eye will see Him”). “Even so, Amen.”
7 But we speak the wisdom of God in a mystery, the hidden wisdom which God ordained before the ages for our glory, 8 which none of the rulers of this age knew; for had they known, they would not have crucified the Lord of glory. 9 But as it is written: “Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him.” (1 Corinthians 2:7–9, NKJV)
The apostles of Christ “did not follow cunningly devised fables” when they made known “the power and coming or our Lord Jesus Christ” – they were “eyewitnesses of His majesty” (2 Pet. 1:16; Mk. 9:2-7). In preaching the gospel, these eyewitnesses of the resurrected Christ spoke the wisdom of God that was previously hidden from men. God set in place His plan to redeem people from sin before time (Eph. 1:3-14; 3:8-11). It did not originate in the heart of man or the minds of the rulers of men. They unwittingly participated in it when they crucified the Lord Jesus. The apostle Paul uses Isaiah 64:4 to affirm that God plans and executes His will to bless those who follow Him. The gospel is not the wisdom of men; it is the wisdom and mind of God. It has the power to save sinners (Rom. 1:16). Perverted gospels have the power of condemnation, not salvation (Gal. 1:6-10). We must turn to and rely on the revelation given the apostles of Christ – the New Testament of Christ – for our salvation from sin and to guide us in the way of righteous living unto eternal life (2 Tim. 3:16-17; Heb. 10:35-39).
14 But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned. 15 But he who is spiritual judges all things, yet he himself is rightly judged by no one. 16 For “who has known the mind of the Lord that he may instruct Him?” But we have the mind of Christ. (1 Corinthians 2:14–16, NKJV)
The “natural” man is not guided by divine revelation (v. 14). He “does not receive the things of the Spirit of God” – the gospel – that was revealed to Christ’s apostles and spoken by them through inspiration (1 Cor. 2:10-13). Reminiscent of Proverbs 14:12 (“there is a way that seems right to a man…”), he lives according to human reasoning (“the wisdom of this age,” 1 Cor. 2:6) instead of divine truth. His carnal way of thinking prevents the spiritual discernment he needs to receive truth (1 Cor. 3:1-3). To him, “the message of the cross is foolishness,” and he perishes in his sins (1 Cor. 1:18). By contrast, the “spiritual” person “judges (evaluates) all things” in the light of God’s revelation (v. 15). This person refuses to tell God what His will is (or should be, v. 16; Rom. 11:34). The spiritual person trusts and obeys the gospel – the revealed mind of Christ. Those who rely on themselves attempt to instruct God, but the spiritual receive His instruction. Let us be the spiritual person who receives the things revealed by the Spirit of God.
Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near. (Revelation 1:3, NKJV)
Regular Bible reading is very important. But, reading without listening to its message gives no lasting spiritual profit. One may have bragging rights to say, “I read through the Bible every year,” but without actually understanding and following its teachings, such a boost is vain glory. Without keeping the words of divine revelation, reading alone cannot prepare one for God’s purposes. God’s blessing is assured when we read and listen to God’s declarations, and then conform to what is written. This assurance is given throughout the Scriptures (see Psalm 119:33-35; Ephesians 3:3-4; 1 Timothy 4:13-16). Spend time with the Bible. Listen to what God has said by His Son (Hebrews 1:1-2). Keep His words in your heart and obey them in your life. God fulfills all His purposes, and by following the inspired guideline in today’s verse, you will be ready when He does all that He has promised.
11 But I make known to you, brethren, that the gospel which was preached by me is not according to man. 12 For I neither received it from man, nor was I taught it, but it came through the revelation of Jesus Christ. (Galatians 1:11-12)
In contrast to perverted gospels that trouble souls by turning them away from the grace of Christ, the gospel preached by the apostle Paul was “not according to men” (Gal. 1:6, 11). Divine miracles certified the gospel he preached was from God (Mk. 16:20; Heb. 2:3-4). The true gospel is not from a human source (“I neither received it from man”) nor did it come to him as the result of religious training (“nor was I taught it”). The apostolic gospel is the result of “revelation of Jesus Christ” (v. 12). Elsewhere Paul wrote that by reading what he wrote we can understand his knowledge of the gospel (Eph. 3:3-5). Therefore, let us learn, trust and follow the gospel taught by the apostles. It has the power to turn sinners away from sin and to God’s gracious salvation in His Son. Every gospel that is different from the New Testament is from men and powerless to save.