4 For whatever is born of God overcomes the world. And this is the victory that has overcome the world—our faith. 5 Who is he who overcomes the world, but he who believes that Jesus is the Son of God? (1 John 5:4–5, NKJV)
Faith is the victory that defeats the world of evil. A good brother reminded me that the righteous die victoriously (Sword Tips #2226), as assured in Revelation 2-3. Let us briefly note those assurances to “him who overcomes.” 1) Access to the tree of life (Rev. 2:7). Eternal life, forever sustained by God’s provisions. 2) Protection from the second death (Rev. 2:11). The faithful have no part in the lake of fire (Rev. 20:14-15; 21:8). 3) Identification as God’s chosen (Rev. 2:17). This one is known and kept by God forever (Rev. 14:1; 22:4). 4) Share in the glory of Messiah’s victory over every evil enemy (Rev. 2:26-28). The faithful one will appear with Him in glory (Col. 3:4). 5) Confessed before the Father (Rev. 3:5). The pure life that unashamedly lived for Christ is written forever in the Book of Life (Mk. 8:38; Rev. 20:12). 6) Secure citizenship with God in His eternal kingdom (Rev. 3:12). Forever dwelling with God, serving Him in full fellowship is the reward of those who hold fast (Rev. 3:11; 21:2, 22). 7) Reign with Christ over sin and death (Rev. 3:21). To forever share in His great victory over every enemy of God will be the indescribable reward of the righteous (2 Tim. 2:12; Rev. 22:5). These are our hopes and expectations in Christ. He will keep His word to us. Let us keep our word to Him and be faithful even to the point of death (Rev. 2:10).
49 So it will be at the end of the age. The angels will come forth, separate the wicked from among the just, 50 and cast them into the furnace of fire. There will be wailing and gnashing of teeth. (Matthew 13:49–50, NKJV)
Hell is real, and hell is horrible. Jesus often spoke about hell and warned of “everlasting fire” into which those cursed by sin will “depart” (Matt. 18:8-9; 25:41). This sorrowful scene of “wailing and gnashing of teeth” will not be God’s doing. Some who do not believe in hell try to convince us God does not punish people, and if He does, then He is a horrible God. Their attempt fails miserably. The eternal punishment of hell’s corruption results from sowings seeds of sin in our lives (Gal. 6:7-8; 2 Cor. 5:10; Rom. 2:1-11). God sent His Son Jesus to save us from sin’s eternal death. We do not rely on poets’ imaginative journeys to explain hell (i.e., Dante’s Divine Comedy). We listen to Jesus. Denying hell’s existence and its eternal punishment of sin denies Jesus (Matt. 25:46). It is that simple. We believe the Son of God and the truth He taught about hell (Jno. 1:14; 14:6). Those who accept the Bible as God’s word believe in eternal hell (and eternal heaven) because we trust His word as truth (Jno. 17:17). If you deny hell is real, you do not believe Jesus (“Depart from Me, you cursed, into the everlasting fire,” Matt. 25:41); you believe the devil (“You will not surely die,” Gen. 3:4). We urge you not to believe the liar and father of lies (Jno. 8:44). Believe and obey Jesus, who warns us to escape the condemnation of hell (Matt. 23:33).
15 Thus says the Lord: “A voice was heard in Ramah, lamentation and bitter weeping, Rachel weeping for her children, refusing to be comforted for her children, because they are no more.” 16 Thus says the Lord: “Refrain your voice from weeping, and your eyes from tears; For your work shall be rewarded, says the Lord, and they shall come back from the land of the enemy. 17 There is hope in your future, says the Lord, that your children shall come back to their own border.” (Jeremiah 31:15–17, NKJV)
The horrors of the Babylonian destruction of Jerusalem (586 B.C.) and exile were followed by a remnant of the people returning to their land (Ezra 1-2). God gave hope to the exiled people through Jeremiah, assuring them their “work shall be rewarded” and “your children shall come back to their own border.” It is telling the Lord said their “work” would be rewarded. (See Jeremiah 29:1-11 for a description of their “work” and God’s promised reward.) Many teach any rewarded work of man is meritorious and against the purpose of God. This verse teaches otherwise. So, the “faith only” people have a problem because Jeremiah said God would reward their work. There are Messianic undertones to the passage. Matthew applied verse 15 directly to Herod’s slaughter of the young male children in Bethlehem and its districts (Matt. 2:16-18). Jesus survived that horrific event, and our hope is redemption from sin’s captivity in Christ Jesus (Rom. 5:1-2, 8-11). Works of faith do not merit the reward God promises us any more than the remnant’s faith earned their return to the land. Works of obedience show our faith in God and the hope we have in Jesus (Jas. 2:17-18; Heb. 10:36-11:1). Remember, God rewards the faithful (Heb. 11:6).
3 We are bound to thank God always for you, brethren, as it is fitting, because your faith grows exceedingly, and the love of every one of you all abounds toward each other, 4 so that we ourselves boast of you among the churches of God for your patience and faith in all your persecutions and tribulations that you endure, 5 which is manifest evidence of the righteous judgment of God, that you may be counted worthy of the kingdom of God, for which you also suffer; 6 since it is a righteous thing with God to repay with tribulation those who trouble you, 7 and to give you who are troubled rest with us when the Lord Jesus is revealed from heaven with His mighty angels (2 Thessalonians 1:3–7, NKJV)
What a magnificent summary of the Thessalonian saints’ faithfulness in the face of persecution, of their tremendous example of suffering for the kingdom and its powerful influence on brethren, and of God’s justice that trouble the troublers and rewards the faithful with rest. God is righteous; therefore, so is His judgment. In the glory of Christ returns, God will right every wrong leveled against His people (2 Thess. 1:8-10). Until then, keep patiently enduring in faith and love. God sees, He repays, and He and rewards.
11 “For whoever exalts himself will be humbled, and he who humbles himself will be exalted.” 12 Then He also said to him who invited Him, “When you give a dinner or a supper, do not ask your friends, your brothers, your relatives, nor rich neighbors, lest they also invite you back, and you be repaid. 13 But when you give a feast, invite the poor, the maimed, the lame, the blind. 14 And you will be blessed, because they cannot repay you; for you shall be repaid at the resurrection of the just.” (Luke 14:11–14, NKJV)
Jesus, the Son of God, was humble. He lowered Himself, humbled Himself, to help the helpless, to save His enemies – sinners, like you and me. We are not humble when we only bless those who can repay us. Such conceit arrogantly judges others as it says, “I will only treat you nicely because I expect you to be nice to me in return.” That is not loving, merciful, or the attitude of God (Matt. 5:43-48). Reciprocity is not the Christian’s motivation for being kind and pleasant. The gospel goes out to all, and we must try to bless all with whom we have contact, trying to save some (Rom. 12:17-21). So, keep and show godly attitudes, even toward those who mistreat you (Matt. 5:10-12). Always treat others kindly, even when they are not kind toward you (Matt. 7:12). The Lord will repay you at the resurrection (Jno. 5:28-29). That will be enough.
The Lord repay your work, and a full reward be given you by the Lord God of Israel, under whose wings you have come for refuge. (Ruth 2:12, NKJV)
Ruth (the young Moabite widow whose loyalty to her widowed mother-in-law Naomi is memorialized in the book of Ruth) is acknowledged and blessed by Boaz, a wealthy landowner, and kinsman of Naomi’s husband, Elimelech. Ruth had pledged faithfulness to Naomi and Naomi’s God, even when she could have stayed in her homeland where family and familiarity would have (Ruth 1:16). Ruth clung to Naomi when returning to her family would have brought her familiarity and security. And so, Naomi and Ruth returned to Bethlehem. There, Ruth joined the gleaners during barley harvest to gather leftover grain to feed herself and Naomi. Upon seeing Ruth’s self-sacrificing devotion and diligence, Boaz showed her great kindness. Indeed God was blessing her (and Naomi) for her labor of faith. Eventually, Boaz and Ruth married and became the great-grandparents of David, king of Israel. Thus, a Moabitess of courageous faith and humble service is in the ancestral lineage of the Messiah. The Lord rewarded her work, not because Ruth earned her way into God’s favor, but because God blesses faith that graciously serves others (in this case, Naomi). God still rewards the work of faith, not because we deserve the reward, but because our faith relies upon His grace to bless us with His salvation (Rom. 5:1-2; Jas. 2:14-24; 2 Tim. 4:7-8).
9 Live joyfully with the wife whom you love all the days of your vain life which He has given you under the sun, all your days of vanity; for that is your portion in life, and in the labor which you perform under the sun. 10 Whatever your hand finds to do, do it with your might; for there is no work or device or knowledge or wisdom in the grave where you are going.” (Ecclesiastes 9:9–10, NKJV)
Solomon gives counsel concerning how to live life (“under the sun”) to the fullest. In his conclusion he tells us by fearing God and keeping His commandments we fulfill our primary purpose of life (Eccl. 12:13-14). Within this context, the counsel he gives in today’s passage will help us live a contented life without regret. First, live joyfully (v. 9). Marriage is given by God as a joyful arrangement of man and woman. Surely, we should learn to rejoice together in it (Phil. 4:4-6; 1 Pet. 3:7). Secondly, be thankful for “your portion in life” (v. 9). Don’t compare yourself to others. Instead, count the blessings you have from God’s hand (1 Thess. 5:18; Eph. 1:3). Thirdly, do your work diligently (v. 10). Accept the tasks of life and meet them with dedication, not complaint (Rom. 12:11). Fourthly, live with the knowledge you are going to die (v. 10). Death comes to us all. Accept that and prepare for the judgment that follows (Heb. 9:27). How one chooses to prepare for death will mean the difference between a life filled with regret, or a life headed toward the eternal reward (2 Tim. 4:7-8; Rev. 21:4).
16 Moreover, when you fast, do not be like the hypocrites, with a sad countenance. For they disfigure their faces that they may appear to men to be fasting. Assuredly, I say to you, they have their reward. 17 But you, when you fast, anoint your head and wash your face, 18 so that you do not appear to men to be fasting, but to your Father who is in the secret place; and your Father who sees in secret will reward you openly. (Matthew 6:16–18, NKJV)
Spiritual pretenders do not prosper. The law of Moses required fasting only on the Day of Atonement (Leviticus 23:27). The Jews also fasted at other memorable anniversaries (Zechariah 8:18-19). The temptation to show this deprivation of food in the devoted service to God was too great for some. They let everyone know when they were afflicting their souls with a fast. How we portray ourselves to others as we do the Lord’s work is the lesson we must take from this. Do we make sure others know how much we have “suffered” for the Lord? Or, do we simply do the work the Lord gives us to do, unassumingly and diligently? The Lord sees your service and He will not forget it (Hebrews 6:10). That’s all that really matters to the faithful citizen of the kingdom (not how many “likes” you get on social media).
1 Take heed that you do not do your charitable deeds before men, to be seen by them. Otherwise you have no reward from your Father in heaven. 2 Therefore, when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward. (Matthew 6:1–2, NKJV)
Giving to those in need is nullified before our heavenly Father if our motive for giving is impure. Charity given from a desire to be seen and praised by others will not be rewarded by God. When recognition from men is one’s motive for giving, that is the only reward the giver will receive. The trumpet of the hypocrite is sometimes heard on social media, where it has become rather routine to “share” the charitable deeds one does. The trumpet is heard in boastful announcements of what one has done or how much one has given to a worthy cause (see the contrast in Matthew 6:3-4). We must have pure motives when we give, for even “though I bestow all my goods to feed the poor,” if I “have not love, it profits me nothing” (1 Corinthians 13:3). Pride warps our motives for doing good. Yes, it is possible to pretend righteous motives when we give, but God knows our hearts and He will reward or withhold His blessing accordingly. Let us purify our hearts and do good to others so they will be blessed and so God will bless us, too.
6 who “will render to each one according to his deeds”: 7 eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; (Romans 2:6–7, NKJV)
God’s judgments are just. The Old Testament law and prophets relied on this basic truth when they said, “The soul who sins shall die. The son shall not bear the guilt of the father, nor the father bear the guilt of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself” (Ezekiel 18:20; see Deuteronomy 24:16). Despite this, many still believe men and women are born sinners (born with a sin nature), inheriting the guilt and depravity of Adam’s sin. Yet, today’s passage assures eternal life to those who continue doing what is good because they are seeking “glory, honor, and immortality.” What is the good we must patiently continue to do to receive eternal life? The apostle John said it is practicing righteousness: “My little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous” (1 John 3:7). The “doing good” that will be rewarded with eternal life is faithful obedience to God (Ephesians 2:10). Today’s question is this: Are you seeking heaven? If so, do you have faith that God will render to you according to your deeds? If so, then do the will of God and be blessed with eternal life. God will keep His word and deliver you a just judgment according to your deeds.