5 The righteousness of the blameless will direct his way aright, but the wicked will fall by his own wickedness. 6 The righteousness of the upright will deliver them, but the unfaithful will be caught by their lust.” (Proverbs 11:5–6, NKJV)
To be blameless does not mean one has never sinned or has never failed in some spiritual responsibility. All of us have sinned and fall short of the glory of God (Romans 3:23). However, the blameless person takes responsibility for his sin and corrects it according to God’s will. Therefore, no charge of ongoing sin can be properly laid against him; He is “upright” (v. 6). He is directed by righteousness and walks uprightly in the light of God’s truth (1 John 1:7-9). By contrast, the wicked person falls in his wickedness because he does not seek the righteousness of God (Matthew 6:33; Romans 1:16-17). This person is captured by his own lust and lost in sin (James 4:1-4). Which person are you? Are you directed by truth and delivered by righteousness from the pains and trials of evil? Or, are you unfaithful to the Lord, driven by lusts that bring sin’s suffering to your life? Salvation and blamelessness are possible through Jesus Christ (1 Timothy 1:12-17). The choice is yours, and its result will be everlasting.
5 And I heard the angel of the waters saying: “You are righteous, O Lord, the One who is and who was and who is to be, because You have judged these things. 6 For they have shed the blood of saints and prophets, and You have given them blood to drink. For it is their just due.” 7 And I heard another from the altar saying, “Even so, Lord God Almighty, true and righteous are Your judgments.” (Revelation 16:5–7, NKJV)
The righteous judgment of God proceed from the righteous character of God. When the angel pours out God’s God bowl of wrath in this vision, he says God is righteous because He judges evil with His wrath (v. 5). God does not leave evil unpunished. Just as God poured out His wrath against nations in the Old Testament, He did so against Rome for persecuting and killing His saints and prophets. (See 2 Thessalonians 1:5-7, where the principle of God’s righteous judgment is applied to those who trouble Christians.) Punishment is due the wicked, and God executes justice against it (Romans 12:19). His judgments are “true and righteous,” unbiased by error and untainted by the stain of prejudice. The angel’s words are reminiscent of Psalm 19:9, “The judgments of the Lord are true and righteous altogether.” Thanks be to God that He has revealed His judgments in His holy word! We can learn God’s judgments and live to receive glory instead of wrath on His day of judgment. “I will praise You with uprightness of heart, when I learn Your righteous judgments” (Psalm 119:7). Are you ready for the Judgment Day?
17 For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God? 18 Now “If the righteous one is scarcely saved, where will the ungodly and the sinner appear?” (1 Peter 4:17–18, NKJV)
Judgment from God comes to the Christian as well as to the unbeliever. This passage affirms the house of God (the church) obeys the gospel of God and is composed of “the righteous” who are saved. By contrast, the result of the ungodly and sinner, who does not obey the gospel of God, is being lost. Each of us choose whether our judgment will bring us salvation in Christ or condemnation due to our sin. To be “scarcely saved” requires the strenuous activity of obeying the gospel. Jesus said the way that leads to life is difficult (confined or straight, Matthew 7:14). The way that leads to death is broad and has many travelers (Matthew 7:13). It is time to see clearly which road you are on. One leads to eternal life and the other leads to eternal death. Choose wisely by obeying the gospel of God.
6 Whoever abides in Him does not sin. Whoever sins has neither seen Him nor known Him. 7 Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous. (1 John 3:6–7, NKJV)
Is John saying that Christians never commit a sin? If so, then he contradicts himself earlier in this epistle when he wrote, “If we say that we have no sin, we deceive ourselves, and the truth is not in us” (1 John 1:8). The Holy Spirit does not contradict Himself with double talk. The key to understanding today’s passage is the word “practices” in verse 7. On the one hand, the apostle is describing one who practices sin as the course or habit of his life (verse 6), while on the other hand describing one who practices (has the habit of) righteousness (verse 7). God’s will is that “you may not sin” (1 John 2:1). God wants us to sin less and less. To deny sin’s reality is a lie. To practice sin is unrighteousness. When we confess our sins we are assured of forgiveness and cleansing because we have “an Advocate with the Father, Jesus Christ the righteous” (1 John 1:9; 2:1). By doing so we walk in the light – establish the habit of practicing righteousness – and are “righteous, just as He is righteous” (1 John 1:7-9; 3:7). As Jesus put it, “If you abide in My word, you are My disciples indeed” (John 8:31).
Then the Lord said to Noah, “Come into the ark, you and all your household, because I have seen that you are righteous before Me in this generation. (Genesis 7:1, NKJV)
God called Noah and his family into the ark after Noah built the ark “according to all that God commanded him” (Genesis 6:22). Why was Noah allowed to enter the ark and saved from the impending flood? God said, “Because I have seen that you are righteous before Me in this generation.” Does God see your righteousness? Some would have you believe there is no righteousness ever to be seen in men and women by contorting Isaiah 64:6, “all our righteousnesses are like filthy rags.” Was Noah’s righteousness like filthy rags? Obviously not. Nor was it self-righteousness as in the Pharisee who trusted in himself (Luke 18:9-14). His was “the righteousness which is according to faith” (Hebrews 11:7). This is the kind of righteousness we must practice to be born of God and righteous in His sight (1 John 2:29; 3:7). God counts righteous the person who exercises obedient faith. Without such faith, there is no grace from God. Otherwise, all would have been allowed into the ark and saved from the flood. But, only the righteous are saved. Just like Noah and his family obeyed God and were saved through water, baptism “now saves us” (1 Peter 3:20-21). When you believe and obey the gospel of Christ, you will be saved and righteous – like Noah (Romans 10:10; 6:16).
6 who “will render to each one according to his deeds”: 7 eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; (Romans 2:6–7, NKJV)
God’s judgments are just. The Old Testament law and prophets relied on this basic truth when they said, “The soul who sins shall die. The son shall not bear the guilt of the father, nor the father bear the guilt of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself” (Ezekiel 18:20; see Deuteronomy 24:16). Despite this, many still believe men and women are born sinners (born with a sin nature), inheriting the guilt and depravity of Adam’s sin. Yet, today’s passage assures eternal life to those who continue doing what is good because they are seeking “glory, honor, and immortality.” What is the good we must patiently continue to do to receive eternal life? The apostle John said it is practicing righteousness: “My little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous” (1 John 3:7). The “doing good” that will be rewarded with eternal life is faithful obedience to God (Ephesians 2:10). Today’s question is this: Are you seeking heaven? If so, do you have faith that God will render to you according to your deeds? If so, then do the will of God and be blessed with eternal life. God will keep His word and deliver you a just judgment according to your deeds.
5 But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, 6 who “will render to each one according to his deeds” (Romans 2:5–6, NKJV)
The mantra of this present age is not to judge any belief, any action, any person – ever. The charge that “you are judging me” is often designed to shut down investigation, not lead to insight and clarity. Why is it we do not want to be judged? One reason is because we do not wish to be held accountable for our words and deeds. Yet, it is better to be judged by divine truth, so we can correct ourselves now, than it is to ignore God’s judgments until that fateful day when we stand before the judgment seat of Christ (2 Corinthians 5:10). Hard hearts that refuse to repent prepare a person for God’s wrath instead of mercy when that day comes. It will be a day of wrath and just condemnation of sin (Romans 1:18). God has revealed His judgments to us – we have an open book to use in preparing for the day of judgment. The judgment of God is righteous. The judgment of God is real. The judgment of God is ready. He will give to each one a reward that corresponds with our deeds in this life. Are you treasuring up for an eternal day, or for eternal death? Don’t just say you are living for heaven – actually do it.