“The judgments of the Lord are true and righteous altogether.” (Psalm 19:9, NKJV)
God’s judgments are “true and righteous,” reliable and trustworthy, unbiased by error and untainted by the stain of prejudice. We must resist the temptation to pronounce judgment upon those who would speak God’s judgments to us. When someone speaks to us the truth of the gospel we must refrain from the defensive, futile deflection that says, “You’re just judging me!” It is ironic (not to mention, hypocritical) that those who charge others with “judging” them are doing the very thing they condemn in others. Yes, let us speak the truth in love (Eph. 4:15). Yes, let us correct sinners with humility as we call them to repentance and salvation (2 Tim. 2:24-26). But let there be no mistake, we are not “judging” the sinner when we identify their sin and error from the Scriptures. We are teaching God’s word to help the sinner turn from sin and be saved. By doing so we are sharing God’s judgments, not rendering our own. “With my lips I have declared all the judgments of Your mouth” (Psa. 119:13). God’s true and righteous judgments are revealed in His word. By hearing His judgments (His word) we can turn from sin, turn to God, and conform ourselves to His judgments (Rom. 12:2; Eph. 4:20-24). May we never condemn someone for telling us the truth (Gal. 4:16). Instead, may it be said of us, “I have chosen the way of truth; Your judgments I have laid before me” (Psa. 119:30).
If the righteous one is scarcely saved, where will the ungodly and the sinner appear? (1 Peter 4:18, NKJV)
Jesus said, “In the world you will have tribulation; but be of good cheer, I have overcome the world” (Jno. 16:33). As they preached the gospel, Paul and Barnabas were “strengthening the souls of the disciples, exhorting them to continue in the faith, and saying, ‘We must through many tribulations enter the kingdom of God’” (Acts 14:22). Peter said, “do not think it strange” when fiery trials happen to you because of your faith (1 Pet. 4:12). These statements do not suggest we earn our way to heaven. They explain being a faithful Christian brings you face to face with challenges and turmoil that require the effort and conviction of a faith to endure and prevail when they come. “Scarcely” is from a Greek word that means “with difficulty.” Luke used it in Acts 27:16 of securing the skiff with difficulty during a storm. He also used it in Acts 14:18 of the difficulty of restraining the mob from sacrificing to Paul and Barnabas. The righteous are saved, but not without difficulties that test our faith. Trials purge the dross from their faith and identify them as being unashamed to live for Christ (1 Pet. 1:6-7; 4:16-17). On the other hand, the “ungodly and the sinner” will not appear in glory due to their lack of faith. They are unwilling to endure tribulations to enter the kingdom of God, preferring not to obey the gospel of God (1 Pet. 4:17).
“He was thirty-two years old when he became king. He reigned in Jerusalem eight years and, to no one’s sorrow, departed. However they buried him in the City of David, but not in the tombs of the kings.” (2 Chronicles 21:20, NKJV)
Thus is the summation of the life of a particularly wicked man, Jehoram, king of Judah. He was a murderer who killed his brothers after the death of their father, king Jehoshaphat (2 Chron. 21:1-4). He was an idolater, having married the daughter of king Ahab (Athaliah), he led Judah astray into pagan worship (2 Chron. 21:6, 11; 22:2). During Jehoram’s reign, Edom and other nations revolted and plundered Judah (2 Chron. 21:8-10, 16-17). Jehoram suffered an ignominious death following a two-year, incurable disease (2 Chron. 21:12-19). Everyone, it seems, was glad to see him go. No achievements of his reign were recognized. No state funeral was held in his honor, for nothing about him was honorable (v. 19). No one grieved his death. What a tragic legacy! And, the worst of it is Jehoram died condemned in his sins. What sort of legacy will you leave when you die? Let it be a life well lived for Christ and others. Let it be a life faith, holiness, service, and devotion to the gospel of Christ. Let it be a legacy of righteousness that will speak long after your departure (Heb. 11:4). Be a Christian, faithful and true to Christ, and it will be so.
1 Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. 2 But we know that the judgment of God is according to truth against those who practice such things.” (Romans 2:1–2, NKJV)
The fear of being labeled “judgmental” can keep us from judging with “righteous judgment” (Jno. 7:24). It is true that we must be very careful and accurate in the judgments we make. Jesus’ warning to “judge not, that you be not judged” is understood by His explanation that how we judge will be the measure of our own judgment: “For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you” (Matt. 7:1-2). By doing so, He exposed the sin of hypocritical judgment (Matt. 7:5). Today’s passage is a clear condemnation of holding others to moral and religious standards to which we refuse to hold ourselves. The Jews were “inexcusable” to condemn the Gentiles while practicing the same sins (Rom. 2:17-24). Christians who condemn the sins of others while committing the same sins are hypocrites, and will not escape God’s judgment of truth. “And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God?” (Rom. 2:3). God’s judgments are “true and righteous altogether” (Psa. 19:9). We can help others follow God’s judgments by holding ourselves to His judgments of truth (Matt. 7:3-5; Gal. 6:1-2). When we don’t we run the real danger of hindering the salvation of others (Matt. 18:6-7; Rom. 2:21-24).
16 A little that a righteous man has is better than the riches of many wicked. 17 For the arms of the wicked shall be broken, but the Lord upholds the righteous. (Psalm 37:16–17, NKJV)
We use the wrong measuring stick when we measure success by material prosperity. The “prosperity gospel” promotes riches as if they measure God’s presence and approval. More than one religious movement tells us the strength of their bottom line shows God’s approval of their teachings and practices. This is a purely material assessment of spiritual things – a completely futile and false standard of what God accepts (1 Cor. 1:26-31). The poverty and itinerant life of God’s Son, Jesus, disproves such human wisdom (Lk. 9:57-58; 8:3). True, righteous men and women can be wealthy. With God, Jesus said, it is possible for the wealthy to enter God’s kingdom (Matt. 19:23-26). The trouble is, riches become a great temptation to leave God out of the picture, and not to become “poor” for the sake of the kingdom (Matt. 19:20-22, 27-30). The riches of the wicked will not save them. God has not promised to make you wealthy. His word says to measure success according to righteousness. May we learn to be content with “a little” from a glad and grateful heart, instead of running after prosperity at the expense of righteousness. Godliness with contentment is great gain, but the love of money is the root of all kinds of evil (1 Tim. 6:6-10).
25 whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, 26 to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus. (Romans 3:25–26, NKJV)
God put forth Christ Jesus as our means of obtaining mercy for our sins. His death is the atoning sacrifice that appeases God’s just wrath against our sins. This means of justifying sinners is “by His grace” and “through faith” (Rom. 3:24-25). God’s way of justifying sinners 3:21-22) through “the redemption that is in Christ Jesus” (Rom. 3:24), and demonstrates two aspects of God’s personal righteousness. First, God’s forbearance is witnessed in the restraint He exercised in not exacting just punishment against all sinners before Christ’s death (v. 25). God’s forbearance is witnessed in the sacrifice of Jesus, which atones for sins under the law of Moses (the Jews) as well as the sins of the Gentiles. Secondly, God’s personal righteousness is vindicated in the justice of this divine arrangement (v. 26). God did not acquit sinners without an acceptable sacrifice. He did not condone or ignore their sin. He has provided a way of justification for all sinners. God is shown to be just when justifies (acquits of guilt) sinners through faith in Jesus (Rom. 1:16-17).
5 The righteousness of the blameless will direct his way aright, but the wicked will fall by his own wickedness. 6 The righteousness of the upright will deliver them, but the unfaithful will be caught by their lust.” (Proverbs 11:5–6, NKJV)
To be blameless does not mean one has never sinned or has never failed in some spiritual responsibility. All of us have sinned and fall short of the glory of God (Romans 3:23). However, the blameless person takes responsibility for his sin and corrects it according to God’s will. Therefore, no charge of ongoing sin can be properly laid against him; He is “upright” (v. 6). He is directed by righteousness and walks uprightly in the light of God’s truth (1 John 1:7-9). By contrast, the wicked person falls in his wickedness because he does not seek the righteousness of God (Matthew 6:33; Romans 1:16-17). This person is captured by his own lust and lost in sin (James 4:1-4). Which person are you? Are you directed by truth and delivered by righteousness from the pains and trials of evil? Or, are you unfaithful to the Lord, driven by lusts that bring sin’s suffering to your life? Salvation and blamelessness are possible through Jesus Christ (1 Timothy 1:12-17). The choice is yours, and its result will be everlasting.