10 In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness is not of God, nor is he who does not love his brother. 11 For this is the message that you heard from the beginning, that we should love one another… (1 John 3:10–11, NKJV)
There are obvious differences between the children of God, and the children of the devil. This passage expresses those differences negatively. The person who does not practice righteousness, and the one who does not love his brother, is “not of God.” This is entirely consistent with the apostle’s declaration in Acts 10:35, that “whoever fears Him and works righteousness is accepted by Him.” Practicing righteousness is equivalent to practicing truth, and walking in the light (1 John 1:6-7). Christians live their profession of faith by walking in truth, otherwise, they are “not of God,” and are without God’s approval. For you see, it is sin not to practice righteousness (1 John 3:7-8; James 4:17). As we practice righteousness, we must love our brethren, even as Jesus commanded from the beginning (1 John 13:34-35). The devil’s children do not practice righteousness or brotherly love. To them, these are unnecessary for God’s acceptance. It is a great deception to say how one lives as a Christian does not impact one’s divine approval now, and eternally. May we practice righteousness, and love our brethren. By this, we know we are of God.
If you know that He is righteous, you know that everyone who practices righteousness is born of Him. (1 John 2:29, NKJV)
The Bible says, “there is none righteous, no not one” (Romans 3:10). Yet, the Scriptures identify many people as righteous (Abel, Noah, Job, Daniel, Joseph, etc.). How is the possible? Nobody is righteous through law-keeping; that requires sinless perfection (and “all have sinned and fall short of the glory of God,” Romans 3:23). The harmony is that these righteous ones were people of faith, and their faith was counted to them for righteousness (Romans 4:3, 5; Philippians 3:9). Note please, the Scripture does not say Christ’s righteousness was imputed to them. Scripture says the sinner’s “faith is accounted for righteousness” (Romans 4:5). We cannot earn righteousness through law-keeping – we are sinners (law breakers)! But, we can “hunger and thirst after righteousness, and be filled (Matthew 5:6). By faith, we can practice righteousness (1 John 2:29). We practice righteousness as we live by faith, following the teachings of the Righteous One. The sinner who is born of God is counted righteous by faith (Romans 1:17). To practice righteousness, be upright in heart and faithful to Jesus, and your faith will be counted for righteousness.
25 Yet you say, ‘The way of the Lord is not fair.’ Hear now, O house of Israel, is it not My way which is fair, and your ways which are not fair? 26 When a righteous man turns away from his righteousness, commits iniquity, and dies in it, it is because of the iniquity which he has done that he dies. (Ezekiel 18:25–26, NKJV)
When pointing out the Bible teaches it is possible for a Christian to fall away from Christ and be lost, we hear the same objection that was made by Israel in the days of Ezekiel: “That’s not fair!” (See yesterday’s Sword Tips #1078 on Ezekiel 18:24, as well as Gal. 5:4; 1 Tim. 4:1-3.) Nevertheless, God rebuts and rejects that objection for what it is, an inversion of the truth of the matter (cf. Isa. 5:20). God said it is unfair to conclude that a person can be rewarded, even though he “turns away from his righteousness” and “commits iniquity” (v. 26). It is a slanderous and appalling insult against God and His justice to propose that one can do evil and the outcome be good (Rom. 3:8). “The soul who sins, shall die” is given as a warning that sin – whether committed by God’s people or by God’s enemies – will receive a just and impartial punishment (Ezek. 18:4, 20; Rom. 2:6-11). Be careful not to attribute any unfairness to the Lord God. Instead, let us humbly conform our faith and our lives to His word, because “the judgments of the Lord are true and righteous altogether” (Psa. 19:9).
19 Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? 20 For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s. (1 Corinthians 6:19–20, NKJV)
We have been reared to think of ourselves as autonomous, in control of ourselves and unfettered by the authority of others. In one sense, this is true, for we are free moral agents – each one morally responsible and accountable to God and others for our actions. This demonstrates that while we are free to act without regard for others, such a decision is sinful and foolish. We must regard God and man in all our actions. Not only were our bodies were given to us by God, we were “bought at a price” by the offering of the blood of Jesus Christ (Heb. 9:28; 10:10-12; 1 Pet. 1:18-19). Instead of using our bodies to fulfill sinful lusts through sexual immorality, we are to offer our bodies in the service of the Lord to do His will (see Rom. 12:1-2). Coming out of the sinful defilement of the world, God will dwell with us and we with Him (2 Cor. 6:16-7:1). So then, both our redemption and our subsequent relation with God demands that we “flee fornication” and pursue righteousness (1 Cor. 6:18; 2 Tim. 2:22).
9 I have proclaimed the good news of righteousness in the great assembly; Indeed, I do not restrain my lips, O Lord, You Yourself know. 10 I have not hidden Your righteousness within my heart; I have declared Your faithfulness and Your salvation; I have not concealed Your lovingkindness and Your truth from the great assembly. (Psalm 40:9–10, NKJV)
Over the past two days we have briefly considered the Ad Council’s campaign, “Love Has No Labels.” Today, let us commit ourselves to a different sort of campaign, one needed by our nation and the whole world; a campaign of righteousness. It is led by Jesus Christ, who was prophetically described as “David a Brand of righteousness,” and as King, who executes “judgment and righteousness in the earth” (Jer. 23:5-6). As David proclaimed good news to the great assembly, even so His physical descendant Jesus Christ proclaims “the good news of righteousness” to the world. Let us join His campaign and proclaim God’s salvation in Jesus (Rom. 1:16-17). Be a foot soldier in His campaign of righteousness and be the “salt of the earth” who flavors this world with righteous living. Join His campaign of righteousness and be the “light of the world” who exposes this dark world to the light of truth (Matt. 5:13-16). God’s grace calls on us to live righteously and godly (Titus 2:11-12). Such living demands that we “do not restrain our lips,” but declare God’s faithfulness, mercy and truth.
3 Who may ascend into the hill of the Lord? Or who may stand in His holy place? 4 He who has clean hands and a pure heart, who has not lifted up his soul to an idol, nor sworn deceitfully. 5 He shall receive blessing from the Lord, and righteousness from the God of his salvation.” (Psalm 24:3–5, NKJV)
One does not accidentally stand in the presence of Almighty God. Fellowship with Him is a privilege. Only the one who is holy as God is holy will be granted a place in His presence. One cannot live in the defilement of sin and properly claim a place of blessing in His holy place; such would be incompatible with the holiness of God. If you wish to ascend to God’s holy hill of habitation, the psalmist David explains the faith that must characterize your life. First, cleanse your hands. You cannot do impure things and stand in God’s holy place. Pure actions require a pure heart. Purge your mind of evil thinking so that you may stand in God’s presence. Additionally, you must not lift up any idol in your heart. Only the true and living God has a place in the soul of the person with whom God has communion. Finally, be an honest person, one who does not deceive or mislead with your words. God’s blessing of righteousness and salvation is given to the person of faith who is holy in heart, in word and in deed (1 Pet. 1:15-16).
7 Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. 8 And when He has come, He will convict the world of sin, and of righteousness, and of judgment: 9 of sin, because they do not believe in Me; 10 of righteousness, because I go to My Father and you see Me no more; 11 of judgment, because the ruler of this world is judged. (John 16:7–11, NKJV)
The Holy Spirit is “the Helper” Jesus promised to send to His apostles, who would “guide them into all truth” (Jno. 16:13). Jesus kept His promise on the Day of Pentecost (Acts 1:4-5, 8; 2:1-4). By the preaching of the apostles, the Holy Spirit began convicting the world of sin, of righteousness and of judgment. By their word, the Spirit of God convicted the audience of their sin (“Now when they heard this, they were cut to the heart,” Acts 2:37). He convinced them how to become servants of righteousness (“repent,…and be baptized,” Acts 2:38). And, he convinced them of judgment (“save yourselves,” Acts 2:40, ESV). The Holy Spirit continues to convict the world by the inspired message of the apostles, and by it, to save those who believe (1 Cor. 1:21).