14 For the love of Christ compels us, because we judge thus: that if One died for all, then all died; 15 and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again (2 Corinthians 5:14–15, NKJV).
The love of Christ compels us, driving us forward to do the will of God. His love compels us to live no longer for ourselves but Christ. When confronted with whether or not to obey the will of the Lord, Christians should not say, “Well, I have to do it” (as though it is a burden to follow Jesus, 1 John 5:3). We ought to say, “I will” because of Christ’s love for us. Paul beautifully described the conversion of thought and life from sinful self-interest to selflessly serving Christ. He said, “I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me” (Gal. 2:20). Jesus “died for all” when we were dead in sin (v. 14; Rom. 5:8). The selfless sacrifice of Jesus Christ compels us to live for Him and love as He loves us. That means we will “walk in love” and sacrifice ourselves for others as He did (Eph. 5:2). It means husbands will sacrificially love their wives like Christ loved the church and gave Himself for her (Eph. 5:25). It means Christians will love one another with sacrificial, humble service (John 13:1-17, 34-35). Jesus said, “This is My commandment, that you love one another as I have loved you. Greater love has no one than this, than to lay down one’s life for his friends. You are My friends if you do whatever I command you” (John 15:12-14). We know how Jesus loved us. It compels us to lay down our lives for Him and do whatever He commands.
Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore the world does not know us, because it did not know Him (1 John 3:1, NKJV).
Through the apostle John, the Holy Spirit draws our attention to the kind of love God has for us. He says to “behold,” to see, be aware of and understand the nature of God’s love that blesses us to be called God’s children. John will go on to proclaim, “God is love” (1 John 4:8). Today, let us behold and understand the depth and breadth of God’s love from three vantage points. (1) God’s love is sacrificial. He “so loved the world” that He gave His Son to be lifted up on a cross to deliver sinners from death (John 3:14-17). Love gives of itself to serve others (see the example of Jesus, Eph. 5:25-27). (2) God’s love is merciful. God’s “great love” is adorned by His “rich mercy” (Eph. 2:4). Love acts out of mercy to relieve others. With tender compassion, God saw our sin dilemma (death, Rom. 6:23) and graciously saved us through faith in Christ (Eph. 2:5-8). (3) God’s love is purposeful. “In this is love, not that we love God, but that He loved us and sent His Son to be the propitiation for our sins” (1 John 4:10). Love takes the initiative; it is neither negligent nor apathetic. As we behold God’s love for us, may we follow John’s appeal, “Beloved, if God so loved us, we also ought to love one another” (1 John 4:11).
25 Husbands, love your wives, just as Christ also loved the church and gave Himself for her, 26 that He might sanctify and cleanse her with the washing of water by the word, 27 that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish. (Ephesians 5:25–27, NKJV)
Paul uses marriage to illustrate the relationship between Christ and His church (Eph. 5:32). We gain essential insight into the love a husband is to have for his wife from it. 1) Christ’s love for the church was sacrificial (v. 25). He gave Himself, His life, for her. There is no greater love (Jno. 15:13; Rom. 5:8). Husbands live (and are willing to die) for their wives. 2) Christ’s love for the church was purposeful (v. 26). His every act was unselfish. The salvation and spiritual safety of the church was foremost to Him. Every husband can improve his marriage by keeping his wife’s welfare as a fundamental priority. 3) Christ’s love for the church is constant (v. 27). Christ did not love for a day, a season, a moment in time. His love endures with the hopeful expectation of the church’s eternal glory (Rev. 21:1-4). Likewise, a husband vows “for better or worse” with a commitment to be constant and faithful to his wife. He is helpful as she tackles life, rejoicing in her triumphs and enduring in his affection. Her holiness drives his decisions. She is his life and love, and he cherishes her (Eph. 5:28-29). A God-fearing husband learns the love of Christ for the church and gives that love to his wife.
For I desire mercy and not sacrifice, and the knowledge of God more than burnt offerings. (Hosea 6:6, NKJV)
God deplored the insincere faith of Ephraim and Judah: “O Ephraim, what shall I do to you? O Judah, what shall I do to you? For your faithfulness is like a morning cloud, and like the early dew it goes away” (Hosea 6:4). He still does. In defense of His interaction “with tax collectors and sinners,” Jesus explained that He came to call sinners to repentance – those who need spiritual healing (Matt. 9:11, 13). He applied Hosea to His critics, “But go and learn what this means, ‘I desire mercy and not sacrifice’” (Matt. 9:12). Accurate knowledge of God compels mercy toward sinners without forgetting one’s dutiful offerings to God (Matt. 23:23; Psa. 85:10-13). We have received His mercy and are to be merciful as we serve God (Matt. 18:33). Yet, being a Christian is often reduced to rituals and formalities in not a few churches. Sinful conduct of members is winked at and ignored because they are large donors, prominent in the community, in regular attendance at worship services, or otherwise highly regarded (1 Cor. 5:1-2). They may “fast twice a week” and “give tithes of all” they possess, but such things are meaningless to the Lord when hearts are far from Him (Lk. 18:10-14). God foretold and executed judgment upon Ephraim and Judah for their insincere, disobedient faith (Hosea 6:5). Let us learn from their failures and not repeat their sins (1 Cor. 10:5-13). Genuine and enduring faith must be driven by mercy toward others as we keep the commands of God.
18 And when Jesus saw great multitudes about Him, He gave a command to depart to the other side. 19 Then a certain scribe came and said to Him, “Teacher, I will follow You wherever You go.” 20 And Jesus said to him, “Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head.” 21 Then another of His disciples said to Him, “Lord, let me first go and bury my father.” 22 But Jesus said to him, “Follow Me, and let the dead bury their own dead.” (Matthew 8:18–22, NKJV)
What price do you pay for following Jesus? When Jesus gave a command to His followers that He would leave Capernaum to cross the sea of Galilee, the scribe said he would follow Jesus “wherever You go.” We hope that he did. Jesus told him clearly that following Him would require sacrifice. It is easy to follow Jesus when no sacrifice is needed. But, when push comes to shove, and sacrifice becomes necessary, do you follow Him then? What about when there is a pressing need in your life? What priority informs and persuades your decision then? Jesus emphasized the proper priority when He said, “Let the dead bury their own dead.” Jesus must have first place in our decision-making process. We cannot say we will follow Jesus but then refuse to sacrifice to do so. We cannot say we will follow Jesus but then refuse to make following Him our top priority. Our everyday choices reveal both our sacrifice and our priority when it comes to following Jesus.
30 And why do we stand in jeopardy every hour? 31 I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily. 32 If, in the manner of men, I have fought with beasts at Ephesus, what advantage is it to me? If the dead do not rise, “Let us eat and drink, for tomorrow we die!” (1 Corinthians 15:30–32, NKJV)
Our hope in Christ transcends this life. His empty tomb forever declares Him to be the Son of God with power over death, assuring us that we will be raised by His power in the last day (Rom. 1:4; John 5:28-29). Lives lived without hope in Christ are pitiable. There would be absolutely no reason to suffer deprivation or sacrifice one’s safety for the sake of Christ if the dead are not raised. What a pitiful existence that would be (1 Cor. 15:19-20)! The hedonistic culture of Corinth indulged the desires of the flesh because, after all (as the unbelievers reasoned), “tomorrow we die.” Indeed, that philosophy would be appealing “if the dead do not rise” (v. 32). But, such a view of life cannot and will not satisfy the soul (Matt. 16:26; Psa. 42:1). Our longing for meaning in life is fulfilled in Jesus Christ, the Way, the Truth and the Life (Jno. 14:6). So, be strengthened in your faith and do not give in to fleshly allurements. Neither yield to false doctrines that deny the resurrection of the dead. Jesus was raised, and we shall be, too. Suffer every danger and sacrifice every comfort necessary to gain Christ, and attain to the resurrection from the dead (Phil. 3:7-11).
And everyone who has left houses or brothers or sisters or father or mother or wife or children or lands, for My name’s sake, shall receive a hundredfold, and inherit eternal life. (Matthew 19:29, NKJV)
Jesus had previously explained the kingdom of God is not entered by the power of money and human expectations, but by the power of God (Matthew 19:23-26). After assuring the apostles of their reward of service in the kingdom, Jesus went on to explain how kingdom entrance requires sacrifice and devotion by everyone who wants kingdom citizenship (19:29). One is not entitled to kingdom citizenship who does not enter it correctly. I cannot simply enter the kingdom by expecting citizenship. Everyone who wants to be in the kingdom of God must leave behind (forsake, yield up, let go) everything for the sake of Jesus Christ. That’s what Jesus said. Whether it is possessions or people, Christ demands first place in our hearts and lives or we will not be regenerated (born again, saved, and conveyed into the kingdom, cf. Luke 14:33, 26; Colossians 1:13-14). Many spiritual blessings accrue here and now to the disciple of Christ (Ephesians 1:3). And finally, the inheritance of eternal life is the faithful Christian’s reward (2 Timothy 4:8; 1 Peter 1:3-5). Blessings from heaven belong to all who submit to the will of Jesus (Acts 3:19). Every attempt to enter God’s kingdom without doing the will of God will fail (Matthew 7:21).
18 And when Jesus saw great multitudes about Him, He gave a command to depart to the other side. 19 Then a certain scribe came and said to Him, “Teacher, I will follow You wherever You go.” 20 And Jesus said to him, “Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head.” (Matthew 8:18–20, NKJV)
Jesus was a poor man. He was often sustained by the goodwill sharing of others as He preached the gospel of the kingdom throughout the regions of Judea, Galilee, and beyond (Lk. 8:1-3). As Jesus was about to cross over to the eastern side of the Sea of Galilee, a scribe said he would follow Jesus wherever He went. Jesus challenged his willingness to sacrifice to follow Him. How very different from the Prosperity Theology preached by the positive attitude preachers of today! They preach physical health and material blessings if only you will claim it for yourself in the name of Jesus. (We wonder why Paul didn’t make such a claim when Jesus denied him healing in 2 Corinthians 12:7-10?) No, we are not entitled to health and wealth. Whatever blessings we have, let us use them to honor God and help others (1 Tim. 6:17-19). And above all, may we sacrifice everything it takes to follow Jesus where He goes (Jno. 10:27-28; 14:6).
Husbands, love your wives, just as Christ also loved the church and gave Himself for her (Ephesians 5:25, NKJV)
How incredible would your marriage be if you loved you wife as Christ loved the church? Wonderful, you say? Hopefully so. Yet, what if your wife becomes “lukewarm” toward your love, just as the church of the Laodiceans became lukewarm toward Jesus Christ (Rev. 3:14-16)? Even that must not deter and diminish your love for your wife. You see, husbands are to love their wives as Christ loved the church. Christ continued to love the Laodicean church when it was less than loving, using words of rebuke and chastening to urge her repentance (Rev. 3:19). Christ’s utter and complete sacrifice of himself for His church is the model for every husband’s treatment of his wife. Loving your wife is not about getting something from her in return. It is not about always doing everything she wants. It is about always looking out for what is in her best interest, especially when that means making a sacrifice on your part. Hopefully, she will see your love and honor you for it. But, if she fails to see and value this sort of love, do not stop sacrificially loving her. You must remain true to the Lord, and that includes being a righteous, loving husband at all times.
1 Therefore be imitators of God as dear children. 2 And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma. 3 But fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints; (Ephesians 5:1–3, NKJV)
There are repeated warnings in the Scriptures of falling into sexual sins. Here, being imitators of God and walking in sacrificial love are the preventative measures we take to avoid the moral defilement of “fornication and all uncleanness or covetousness.” Ironically, the world often calls fornication, “love,” as millions upon millions commit this sin in the name of “love.” Sexual uncleanness occurs outside of God-approved marriage, and is the fruit of covetousness (Heb. 13:4; cf. Exo. 20:17). These sins are “not even to be named” among Christians. R. C. H. Lenski correctly explains this to mean that “such vices are to be so far removed from us that even an intimation or a suspicion of their presence among us should not occur” (The Interpretation of St. Paul’s Epistles to the Galatians, to the Ephesians and to the Philippians, p. 596). Christians are not immune to sexual temptations; but, we must resist them and reject them whenever they come (1 Pet. 5:8-9). “Therefore submit to God. Resist the devil, and he will flee from you” (Jas. 4:7). Then, we can be “an offering and a sacrifice to God for a sweet-smelling aroma.”