5 And the heavens will praise Your wonders, O Lord; Your faithfulness also in the assembly of the saints. 6 For who in the heavens can be compared to the Lord? Who among the sons of the mighty can be likened to the Lord? 7 God is greatly to be feared in the assembly of the saints, And to be held in reverence by all those around Him. (Psalm 89:5–7, NKJV)
The sovereign majesty of God is on full display in the heavens: “The heavens declare the glory of God, and the firmament shows His handiwork” (Psalm 19:1). The wondrous precision of the heavenly bodies sustains life on earth and measures time on this globe. God faithfully works in the heavens and in the assembly of His holy ones. He rises above all the heavenly host and is held in reverential awe by them. The holy ones before His throne proclaim, “You are worthy, O Lord, to receive glory and honor and power; For You created all things, and by Your will they exist and were created” (Revelation 4:11). How much more so, then, ought we to fall before His majesty with reverential praise and adoration! Worship is not play time, entertainment time, or anything else but giving homage to the Lord God “in spirit and truth” (John 4:24). As the hymn says, “There is none like Him, none can compare.”
But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; (1 Peter 2:9, NKJV)
Some nations are ungodly, like Assyria (Isaiah 10:5-6). Some nations are angry and headstrong, like ancient Babylon (Habakkuk 1:6). Israel was a “sinful nation” during the days of Isaiah (Isaiah 1:4). But, the church of Christ is a spiritual nation of holy people (saints). We are sanctified in Christ Jesus – set apart from sin and made holy before Him (1 Corinthians 1:2). The call of the gospel is a call to holiness in heart and life, not a call to continue living in the defilement of sin (1 Thessalonians 4:1-7). “Come out from among them and be separate, says the Lord. Do not touch what is unclean, and I will receive you” (2 Corinthians 6:17). Christ’s kingdom is not of this world, therefore, as its citizens we must not be of this world and we must not love this world (John 18:36; 1 John 2:15-17). The church is a holy nation that constitutes a holy priesthood, serving in the house of God under the kingly and priestly rule of Jesus Christ (Zechariah 6:12-13; Psalm 110:1-4; Hebrews 1:8-9; 5:5-6). Therefore, let us “cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1).
1 Therefore be imitators of God as dear children. 2 And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma. 3 But fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints; (Ephesians 5:1–3, NKJV)
There are repeated warnings in the Scriptures of falling into sexual sins. Here, being imitators of God and walking in sacrificial love are the preventative measures we take to avoid the moral defilement of “fornication and all uncleanness or covetousness.” Ironically, the world often calls fornication, “love,” as millions upon millions commit this sin in the name of “love.” Sexual uncleanness occurs outside of God-approved marriage, and is the fruit of covetousness (Heb. 13:4; cf. Exo. 20:17). These sins are “not even to be named” among Christians. R. C. H. Lenski correctly explains this to mean that “such vices are to be so far removed from us that even an intimation or a suspicion of their presence among us should not occur” (The Interpretation of St. Paul’s Epistles to the Galatians, to the Ephesians and to the Philippians, p. 596). Christians are not immune to sexual temptations; but, we must resist them and reject them whenever they come (1 Pet. 5:8-9). “Therefore submit to God. Resist the devil, and he will flee from you” (Jas. 4:7). Then, we can be “an offering and a sacrifice to God for a sweet-smelling aroma.”
1 Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, 2 To the church of God which is at Corinth, to those who are sanctified in Christ Jesus, called to be saints, with all who in every place call on the name of Jesus Christ our Lord, both theirs and ours: 3 Grace to you and peace from God our Father and the Lord Jesus Christ. (1 Corinthians 1:1–3, NKJV)
Just as Christ called Paul to be an apostle, Christ calls sinners to be saints. Paul was called to be an apostle through the will of God, and, God’s will calls sinners through the gospel to be “sanctified in Christ” – holy and set apart from sin and set apart unto God. The word saints (“holy ones”) is applied in the Scriptures to every Christian, not just special ones the church decides ought to be called saints (like is practiced in Roman Catholicism). The church is a “holy nation” according to Peter in 1 Peter 2:9. Those who are “beloved of God” are saints according to Paul in Romans 1:7. In today’s text, saints “call on the name of Jesus Christ,” and through Him obtain grace and peace from God. In Catholicism, Saint Patrick is the “patron saint of Ireland,” but in the Scriptures, all Christians are saints. The reason is simple: “Be holy, for I am holy,” says the Lord (1 Pet. 1:15-16).