12 Then as He entered a certain village, there met Him ten men who were lepers, who stood afar off. 13 And they lifted up their voices and said, “Jesus, Master, have mercy on us!” 14 So when He saw them, He said to them, “Go, show yourselves to the priests.” And so it was that as they went, they were cleansed. 15 And one of them, when he saw that he was healed, returned, and with a loud voice glorified God, 16 and fell down on his face at His feet, giving Him thanks. And he was a Samaritan.” (Luke 17:12–16, NKJV)
The Lord heard and answered the lepers’ pleas for mercy. One of them not only knew he needed mercy, but he also knew how blessed he was when Jesus healed him (vs. 15-16). We all need God’s mercy. Indeed, we all live under the merciful forbearance of God (Acts 17:30; 2 Pet. 3:8-9). Are we thankful for God’s mercy? The Samaritan was a thankful man. See his humility as he falls on his face at Jesus’s feet, thanking Him for being healed. Are we like the other nine? Once fed and filled by God’s loving mercy, do we turn away with no thought of gratitude and humble thanks? God knows when we are not thankful to Him (Lk. 16:17-18). The Samaritan had faith. Jesus told him, “Your faith has made you well” (Lk. 17:19). Faith not only compels us to seek mercy; it induces us to fall at Jesus’s feet with humble thanks for His mercy that saves us (Titus 3:4-5). God is rich in mercy and saves us by His grace through our faith in Christ (Eph. 2:4-9). Like the healed Samaritan, let us humbly and thankfully glorify God for His mercy.
36 So which of these three do you think was neighbor to him who fell among the thieves?” And he said, “He who showed mercy on him.” Then Jesus said to him, “Go and do likewise” (Luke 10:36–37, NKJV).
There is a lot of unneighborly conduct these days—all manner of unkindness and cruelty result when hearts are full of jealousy, envy, bitterness, and malice. For example, the woke cancel culture of today shows no mercy to a neighbor. Its virtue signaling, self-vindication, and hypocritical deflection of self-scrutiny are bearing the fruit of injustice, suspicion, and division among us. Conversely, being a neighbor means showing mercy to others when they need it. To do that, we must have hearts full of compassion (Col. 3:12). Being a neighbor is about loving “your neighbor as yourself” (Luke 10:27). Wouldn’t the world be a better place if we all did that? In this encounter between a lawyer and Jesus (Luke 10:25-37), the critical question was not when the lawyer asked Jesus, “Who is my neighbor” (Luke 10:29)? It was Jesus’s question back to him, “So which of these three do you think was neighbor to him who fell among the thieves” (Luke 10:36)? The true neighbor actively shows mercy to others (Rom. 13:8-10; 1 Pet. 3:8-9). We ought to look for opportunities to show mercy to others. They are not hard to find. Be a neighbor today. Show mercy to someone in their time of need. You will reap what you sow (Matt. 5:7).
29 But he, wanting to justify himself, said to Jesus, “And who is my neighbor?” 30 Then Jesus answered and said: “A certain man went down from Jerusalem to Jericho, and fell among thieves, who stripped him of his clothing, wounded him, and departed, leaving him half dead.” (Luke 10:29–30, NKJV)
Mr. Rogers sang a children’s song on his television show that asked, “Won’t you be my neighbor?” The expert in the Law of Moses wanted to prove himself innocent in the matter of loving his neighbor as himself (Lk. 10:26-28). So he asked, “Who is my neighbor?” Jesus taught him that loving our neighbor means being a neighbor to others instead of thinking some people are not my neighbors. He told of a man who was robbed, stripped of his clothing, and left wounded on the side of the road. Neither the passing priest nor Levite helped him (Lk. 10:31-32). But a Samaritan saw the man, was moved with compassion, and assisted him. (Remember, Jews did not consider Samaritans as their neighbors, Jno. 4:9.) Compassion for the stranger moved the Samaritan to sacrifice his travel plans, his time, and his money to help the unfortunate man (Lk. 10:33-35). We love our neighbor as ourselves when we act out of compassion and show mercy to others (Lk. 10:36-37). The Samaritan was a neighbor who helped his neighbor. Do not ask, “Who is my neighbor?” Instead, ask, “Am I being a neighbor to others?”
39 And many of the Samaritans of that city believed in Him because of the word of the woman who testified, “He told me all that I ever did.” 40 So when the Samaritans had come to Him, they urged Him to stay with them; and He stayed there two days. 41 And many more believed because of His own word. 42 Then they said to the woman, “Now we believe, not because of what you said, for we ourselves have heard Him and we know that this is indeed the Christ, the Savior of the world.” (John 4:39–42, NKJV)
Many emphasize “witnessing” for Jesus, and “giving their personal testimony” of Christ to convince others to believe. But, today’s passage shows a personal testimony did not cause others to believe. It was “His own word” that led many Samaritans (in addition to the woman at the well, Jno. 4:5-26) to believe Jesus is “the Christ, the Savior of the world” (v. 41, 42). They did not believe “because of what (she) said” (v. 42). It is not her word, my word, or your word that produces faith – God’s word does that (Rom. 10:17). The power to convert and save lost souls in Christ is in the gospel. The gospel saves when it is believed and obeyed (Rom. 1:16-17). Personal testimonies focus attention on self (a “personal” experience). The “testimony of the Lord” (the gospel, 2 Tim. 1:8) focuses attention on Jesus Christ, His atoning sacrifice, and His call to believe and obey Him for salvation (Heb. 5:8-9; Mk. 16:15-16; Matt. 11:28-30). Believe because of Christ’s word, and then your faith will be in Him and not in another.