Now David was greatly distressed, for the people spoke of stoning him, because the soul of all the people was grieved, every man for his sons and his daughters. But David strengthened himself in the Lord his God (1 Samuel 30:6, NKJV).
Enemies attacked Ziklag, the Philistine city where David and his cohorts found refuge from king Saul’s attempts to kill him (1 Sam. 27:1-7). The invading Amalekites plundered and burned the city, taking captive the women and children, including David’s wives (1 Sam. 30:1-5). Sorrow consumed the people “until they had no more power to weep” (1 Sam. 30:4). Grief turned to retribution, and their leader David was in their crosshairs. Theirs was not an uncommon response, though unfair and unjust. David was innocent in the matter. He too was grieved, but not to despair. David knew he needed God’s help in this moment of crisis. The Lord was not a stranger to him; the Lord was his shepherd (Ps. 23:1). Sadly, many only turn to God in a crisis. But David could say, “The Lord is my rock and my fortress and my deliverer; The God of my strength, in whom I will trust; My shield and the horn of my salvation, my stronghold and my refuge; My savior, You save me from violence” (2 Sam. 22:2-3; Ps. 18:1-3). The Lord was his God, not the false idols of the Philistines. By the Lord’s strength, they recovered all (1 Sam. 30:8, 18-19). Turn to the Lord every day for your strength. Then, when a crisis comes, there will be no doubt the Lord is your God who will deliver you from the calamity (2 Tim. 4:16-18).
39 And many of the Samaritans of that city believed in Him because of the word of the woman who testified, “He told me all that I ever did.” 40 So when the Samaritans had come to Him, they urged Him to stay with them; and He stayed there two days. 41 And many more believed because of His own word. 42 Then they said to the woman, “Now we believe, not because of what you said, for we ourselves have heard Him and we know that this is indeed the Christ, the Savior of the world.” (John 4:39–42, NKJV)
Many emphasize “witnessing” for Jesus, and “giving their personal testimony” of Christ to convince others to believe. But, today’s passage shows a personal testimony did not cause others to believe. It was “His own word” that led many Samaritans (in addition to the woman at the well, Jno. 4:5-26) to believe Jesus is “the Christ, the Savior of the world” (v. 41, 42). They did not believe “because of what (she) said” (v. 42). It is not her word, my word, or your word that produces faith – God’s word does that (Rom. 10:17). The power to convert and save lost souls in Christ is in the gospel. The gospel saves when it is believed and obeyed (Rom. 1:16-17). Personal testimonies focus attention on self (a “personal” experience). The “testimony of the Lord” (the gospel, 2 Tim. 1:8) focuses attention on Jesus Christ, His atoning sacrifice, and His call to believe and obey Him for salvation (Heb. 5:8-9; Mk. 16:15-16; Matt. 11:28-30). Believe because of Christ’s word, and then your faith will be in Him and not in another.
“preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.” (2 Timothy 4:2, ESV)
Preaching the gospel ought to include personal applications. After all, its purpose is to convict hearts of sin and convert souls to the Savior. That’s hard to do without getting personal. Nathan got personal when he exposed David’s adultery with, “You are the man!” (2 Sam. 12:7). Peter certainly got personal when he preached, “Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ” (Acts 2:36). Yet, there is a lot of “no application” preaching these days. A well-known preacher (Joel Osteen) will not use the word “sin” when he preaches. (He is not preaching the gospel of Christ.) Others refuse to make personal applications that identify sinners with their sins like Paul did when he named Hymenaeus, Alexander, and Philetus and their error (1 Tim. 1:18-20; 2 Tim. 2:16-18). Some think a good sermon is one that flies over their heads and hits their neighbor between the eyes! No, a good sermon will cut us to the heart (Acts 2:37). We must preach the applications of God’s word or our preaching does not profit the listeners (Acts 20:20). Application-less preaching fails to declare “the whole counsel of God” (Acts 20:27). When gospel preachers preach there will be personal applications that “reprove, rebuke, and exhort” (2 Tim. 4:2). Listen for the personal application of truth in your life. Oh yes, gospel preaching gets personal!
There is one body and one Spirit, just as you were called in one hope of your calling; (Ephesians 4:4, NKJV)
God has revealed His platform for unity in Christ. It is not ecumenism. It is not unity in diversity. It is not all-inclusive and all-accepting. The first plank in God’s “One-derful” platform of unity is “one body.” Paul identified this “one body” in this Ephesian letter. He wrote that Christ is “head over all things to the church, which is His body, the fullness of Him who fills all in all” (Eph. 1:22-23). One head, Christ. One body, the church. The fullness of Christ is found in His body (church), not outside of it. (Is the church important? Absolutely!) Furthermore, Christ reconciles sinners (Jews and Gentiles) “to God in one body through the cross” (Eph. 2:14-16). Unquestionably then, the church is composed of those who are reconciled to God. (Is the church important? Absolutely!) Yet again, Christ is the head of the church and “the Savior of the body” (Eph. 5:23). Undeniably, those who are saved are in His body, added to the church by the Lord (Acts 2:47). (Is the church important? Absolutely!) Christ loves His church and died for it (Eph. 5:25-27). (Is the church important? Absolutely!) Every Christian has a relationship with God in the “one body” of Christ (the church). And, we share a relationship of brotherhood with fellow Christians in the one body (church) of Christ. His one body – one church – is the relational unity we have with God and with His fellow Christians.
1 Not unto us, O Lord, not unto us, but to Your name give glory, because of Your mercy, because of Your truth. 2 Why should the Gentiles say, “So where is their God?” 3 But our God is in heaven; He does whatever He pleases. (Psalm 115:1–3, NKJV)
The sovereignty of Yahweh (the “eternally-existing One,” Exo. 3:14-15) evokes, demands, and prompts us to praise and magnify His grandeur and power. In contrast to giving honor to God, the sin of idolatry is rooted in glorifying men instead (Psa. 115:4-8; Exo. 20:1-6). Idolatry is a lie that corrupts the nature of God and the lives of those exchange the truth of God for the lie (Rom. 1:21-25). We honor and praise the true and living God because of His mercy and truth. These are hallmarks of God’s sovereign dealings with humanity. Paul succinctly noted that God “desires all men to be saved and to come to the knowledge of the truth” (1 Tim. 2:4). Thus, the sovereignty of God is not arbitrary (saving and condemning on a divine whim). Neither does it rob humanity of freewill, for we must “come” to the knowledge of the truth (Matt. 11:28-30). We are responsible before God to seek His mercy according to His truth. In His mercy, God has given His Son to be our Savior. In His truth, He calls sinners to believe the gospel of His Son, repent, and be baptized to be saved (Mk. 16:15-16; Acts 2:37-38). God’s mercy and truth brings the sinners to salvation, saved by grace through faith. To Your name we give glory, O Lord, God of mercy and of truth.
1 Therefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our confession, Christ Jesus, 2 who was faithful to Him who appointed Him, as Moses also was faithful in all His house. (Hebrews 3:1–2, NKJV)
As benefactors of the redemptive work of Christ (outlined in Hebrews 2:10-18), it is only fitting that Christians pause to consider (fully observe) Christ Jesus, the Apostle and High Priest of our confession. Our “confession” is the profession of faith the gospel calls us to live (Heb. 4:14; 10:23). As God’s Apostle (one sent forth), Jesus came to earth as a messenger with a mission. The message the Father sent Jesus to proclaim was the gospel, God’s heavenly invitation to sinners to be saved (Lk. 4:16-21). Jesus, who God sent, spoke the words of God (John 3:34). The mission Jesus was sent to accomplish was to be the Savior of the world (1 John 4:14). In the shadow of the cross, Jesus said, “And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. I have glorified You on the earth. I have finished the work which You have given Me to do” (John 17:3-4). We partake of the heavenly calling by a life that professes the gospel He preached (Matt. 28:19-20). One cannot partake of the heavenly calling by rejecting the word and work of the Apostle of our confession. Just as Jesus was faithful to the Father, Christians must be faithful to Jesus. This is how we “hold fast our confession” (Heb. 4:14).
22 His own iniquities entrap the wicked man, and he is caught in the cords of his sin. 23 He shall die for lack of instruction, and in the greatness of his folly he shall go astray. (Proverbs 5:22–23, NKJV)
The Bible clearly explains the effects and consequences of personal sin. The worldly mind refuses to acknowledge what sin is, and what it does to one’s soul (Romans 1:18-32; 3:9-18; 6:23). Sin is very real, even though the fleshly mind ignores it, and even redefines it to justify its wrongdoing. Sin is a snare from which no one can escape without God’s help. Its bands grow increasingly tight as one ignores God and His truth. Every sinner must listen to and follow the instruction of God to be freed from the bondage of their sin. Jesus said, “And you shall know the truth, and the truth shall make you free” (Jno. 8:32). Do not believe the lies of the world the says sin is nothing. To practice sin is exceedingly foolish, and those who choose to go astray in it are not wise. If you are living in sin, you are headed for eternal death, a fiery punishment from which there will be no escape (2 Thessalonians. 1:8-9; Revelation 20:11-15; 21:6-8). Jesus Christ will save you from your sin and death, if you will listen to His word, believe Him and obey Him (read Luke 8:8; John 8:23-24; Acts 17:30; 22:16; Hebrews 5:8-9).
31 “And behold, you will conceive in your womb and bring forth a Son, and shall call His name Jesus. 32 He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. 33 And He will reign over the house of Jacob forever, and of His kingdom there will be no end.” (Luke 1:31–33, NKJV)
God sent His angel Gabriel to the village of Nazareth, there to speak to a virgin named Mary. The angel announced to Mary God’s great plan to send His Son into the world to save and to reign. God’s plans would rise above the ordinary to the extraordinary. This virgin would conceive and bring forth a Son (fulfilling Isaiah 7:14). Mary’s son would be great; superior in every way (Jesus has all preeminence, Col. 1:18). Mary’s son would be God’s Son; both human and divine (fulfilling Isaiah 9:6). This Son would be a king, the sovereign ruler over the people of God. Later, Jesus would tell Pilate He was born to be a king (John 18:37). This Son would reign continually over an enduring kingdom (fulfilling Daniel 2:44). Only Jesus is worthy to accomplish God’s great redemptive plan. Therefore, He is also worthy of our reverential service and unending praise.