Bible reading is essential to salvation from sins and living faithfully to the Lord. The Bible is the inspired word of God, His truth delivered in this last age by His Son, Jesus Christ (John 16:13; 17:17; Heb. 1:2; 2:3-4; 2 Tim. 3:16-17; Jude 3). By it, faith is produced and strengthened in us (Rom. 10:17; Acts 20:32). Christians read the Bible! We read it to increase in knowledge of God’s will and wisdom to apply it to our lives (Phil. 1:9-11; Col. 1:9-11). It is little wonder the apostle Paul closes his letter to the Thessalonians with a charge to read it to all the holy brethren. His writings are the “commandments of the Lord” (1 Cor. 14:37). Paul’s “charge” (“to cause someone to swear,” TDNT, V:462) put them under oath to do so. It was not optional but mandatory that they read his epistle. Even so, we are under oath to read the Scriptures. Public Bible reading and teaching please God and should please us (Neh. 8:1-3, 7-9; 1 Tim. 4:13). The saints circulated the apostolic letters for all to read (Col. 4:16). We should never think there is “too much” Scripture in a gospel sermon. Private Bible reading allows quiet time for meditation, examination, and correction of personal spiritual needs (Acts 8:29-35; 1 Tim. 4:15-16; Phil. 4:8). The Holy Scriptures will make us “wise for salvation through faith which is in Christ Jesus” when we read and learn them (2 Tim. 3:14-15; 2 Pet. 3:15-16). Have you read your Bible today?
34 Jesus answered them, “Is it not written in your law, ‘I said, “You are gods” ’? 35 If He called them gods, to whom the word of God came (and the Scripture cannot be broken), 36 do you say of Him whom the Father sanctified and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? 37 If I do not do the works of My Father, do not believe Me; but if I do, though you do not believe Me, believe the works, that you may know and believe that the Father is in Me, and I in Him.” (John 10:34–38, NKJV)
“It is written” is used over 300 times in the Bible. It usually calls attention to the recorded law of God, including prophetic writings applied to people and events (Josh. 8:31; Psa. 40:7). When “it is written” in God’s word, it is accomplished (fulfilled). Jesus said in verse 35 that people do not deprive Scripture of its binding authority; it “cannot be broken” by people. Jesus argued from the lesser to the greater, using a statement from Psalm 82:6 that describes human judges as “gods” (since they have power to adjudicate disputes and apply justice). They accepted what was written about men who held authority as “gods” among men. But, when Jesus said, “I am the Son of God,” they tried to kill Him (Jno. 10:30-33). His words and His works amply testified to the truth they resisted (Jno. 10:37-39). Here’s the point for us; We can violate God’s word, but it remains true, valid, and authoritative. The wise course is to accept what is written and follow Jesus instead of fighting against Him.
20 O Timothy! Guard what was committed to your trust, avoiding the profane and idle babblings and contradictions of what is falsely called knowledge— 21 by professing it some have strayed concerning the faith. Grace be with you. Amen. (1 Timothy 6:20–21, NKJV)
Avoiding irreverent and fruitless discussions that destroy souls is achieved by diligently guarding and following “the words of faith” and “the good doctrine” – the gospel (1 Tim. 4:6). So said Paul in his closing exhortation to Timothy. He draws upon the nature of truth (concepts sorely need today, too) to steel Timothy for the work of preaching the word (2 Tim. 4:1-5). We also must be grounded in the traits of divinely revealed truth, lest we stray from the faith and lose our souls. By definition, truth is not profane and worldly. It is not the product of human feelings or experiences (Prov. 14:12; Jer. 10:23). It is the revelation of God’s mind, recorded in inspired Scripture (1 Cor. 2:6-13; 2 Tim. 3:16-17). Truth is not idle, nor is it the empty chatter of those who are “always learning and never able to come to the knowledge of the truth” (2 Tim. 3:7). Truth is not vacillating; it is absolute. Truth is definable and knowable (Jno. 8:31-32; Eph. 3:3-4). Truth does not contradict itself; it harmonizes (Rom. 3:3-4; Psa. 119:160). Grace and the eternal inheritance are obtained in truth, not in things “falsely called knowledge” (Acts 20:32). “Buy the truth, and do not sell it, also wisdom and instruction and understanding” (Prov. 23:23).
“The judgments of the Lord are true and righteous altogether.” (Psalm 19:9, NKJV)
God’s judgments are “true and righteous,” reliable and trustworthy, unbiased by error and untainted by the stain of prejudice. We must resist the temptation to pronounce judgment upon those who would speak God’s judgments to us. When someone speaks to us the truth of the gospel we must refrain from the defensive, futile deflection that says, “You’re just judging me!” It is ironic (not to mention, hypocritical) that those who charge others with “judging” them are doing the very thing they condemn in others. Yes, let us speak the truth in love (Eph. 4:15). Yes, let us correct sinners with humility as we call them to repentance and salvation (2 Tim. 2:24-26). But let there be no mistake, we are not “judging” the sinner when we identify their sin and error from the Scriptures. We are teaching God’s word to help the sinner turn from sin and be saved. By doing so we are sharing God’s judgments, not rendering our own. “With my lips I have declared all the judgments of Your mouth” (Psa. 119:13). God’s true and righteous judgments are revealed in His word. By hearing His judgments (His word) we can turn from sin, turn to God, and conform ourselves to His judgments (Rom. 12:2; Eph. 4:20-24). May we never condemn someone for telling us the truth (Gal. 4:16). Instead, may it be said of us, “I have chosen the way of truth; Your judgments I have laid before me” (Psa. 119:30).
“Till I come, give attention to reading, to exhortation, to doctrine.” (1 Timothy 4:13, NKJV)
William Tyndale had already been on the run for five years by the start of the third decade of the 16th century. The king of England, Henry VIII, had declared him a felon. Fleeing Roman Catholic authorities of London (never to return to England), he first went to Cologne, France, and then Worms, Germany. What crime had this “evil” man committed? Of what rebellious act of treason was he guilty? He dared to translate and print the New Testament in the English language! Yes, it was a crime to read the Bible (William Manchester, A World Lit Only By Fire, 204-205)! Tyndale was eventually arrested and imprisoned in a castle near Brussels. In 1536, after being tried and convicted for heresy, he was publicly executed (tied to a stake, he was strangled to death and his corpse burned). Reflecting on Tyndale’s struggles and sacrifices to provide Englishmen with the word of God in their own language cause us to thank God for the accessibility of the Bible today. It has been translated into many hundreds of languages. Men died to give us the opportunity to read God’s word, the Bible. We really have no excuse for not giving attention to reading it and obeying it (Ephesians 3:3-4; 5:17; 2 Timothy 3:15-17; 2 Peter 3:18).