37 “But even Moses showed in the burning bush passage that the dead are raised, when he called the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’ 38 For He is not the God of the dead but of the living, for all live to Him (Luke 20:37–38, NKJV).”
The apostles and prophets teach us to be careful how we handle the word of God. We are to rightly divide [“to make a straight cut, to dissect (expound) correctly” (G3718)]. Jesus showed that one way to do this is to use necessary inferences (conclusions) drawn from the Scriptures. The passage He referred to in refutation of the Sadducean error of no resurrection of the dead was Exodus 3:6: “Moreover He said, ‘I am the God of your father—the God of Abraham, the God of Isaac, and the God of Jacob.’” Jesus drew a necessary conclusion that since God used the present tense (“I am the God…of Abraham…Isaac…Jacob”), their fathers were still alive (Matt. 22:31-32). He rebuked the Sadducees for failing to draw the conclusion demanded by the text. Many balk at the binding authority of necessary inferences, yet Jesus used one to prove there is a resurrection of the dead. We are in the company of Jesus when we carefully handle God’s word to draw their binding conclusions. Like the Sadducees, failure to do so results in being deceived by error for “not knowing the Scriptures” (Matt. 22:29).
1 Beloved, I now write to you this second epistle (in both of which I stir up your pure minds by way of reminder), 2 that you may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us, the apostles of the Lord and Savior (2 Peter 3:1–2, NKJV).
We need reminders. Calendars help us remember the day and its events. From a string around the finger, post-it notes, or an alarm clock, we need help remembering important events. God knows this, too. He inspired Peter and others to write letters that stimulate our understanding and remind us of the will of God. We “gird up the loins of (our) minds” as we remember the truth we know and in which we are established (1 Pet. 1:13; 2 Pet. 1:12-13). We must not forget the words spoken by the holy prophets. Their words were from God (1 Pet. 1:10-12; 2 Pet. 1:20-21). We must remember the commands of the apostles of Christ because they constitute the Savior’s will (1 Cor. 14:37). The pure (sincere) mind knows and remembers the inspired words from God. By learning and being grounded in the Scriptures of the prophets and apostles of Christ, we are equipped to (1) Identify and avoid false doctrine (2 Pet. 3:3-9), (2) Look forward to the day of the Lord in holiness and hope (2 Pet. 3:10-14), (3) Consider God’s longsuffering as securing our salvation, not abandoning us to the world (2 Pet. 3:15, 9, 3-4), (4) Handle God’s word properly to avoid falling into destruction (2 Pet. 3:16-17), and (5) Grow in the grace and knowledge of the Lord and Savior Jesus Christ (2 Pet. 3:18). The Scriptures stir up fervent faith as we remember them. Let us not forget God’s word nor scoff at its truth (2 Pet. 3:3-5).
21 Test all things; hold fast what is good. 22 Abstain from every form of evil. (1 Thessalonians 5:21–22, NKJV)
Evil comes in different forms, and we must not be ignorant of Satan’s devices (2 Cor. 2:11). False prophets come in sheep’s clothing but are devouring wolves (Matt. 7:15). False apostles and deceitful workers appear as “ministers of righteousness” (2 Cor. 11:13-15). Worldly wisdom is an imposter posing as truth (1 Cor. 3:18-20). Immorality presents itself as the answer to our longings but delivers death (Prov. 6:24-29; Gal. 5:19-21). False teachers bring in “destructive heresies” while endearing themselves to the naïve (2 Pet. 2:1-3; Rom. 16:17-18). We must test (examine) everything to approve what is excellent and abstain from evil in every form it takes (Phil. 1:9-11). That requires a standard by which to test all things. The “word of the truth of the gospel” is the only objective and verifiable standard of divine teaching and holiness that impartially judges right and wrong (Jno. 12:48; 17:17). Inspired Scripture must have the final say in “all things that pertain to life and godliness” (2 Tim. 3:16-17; 2 Pet. 1:3-4). Learn God’s word and examine “all things” by its truth (2 Tim. 2:15; Acts 17:11-12). Then, confidently cling to “what is good” and refuse “every form of evil.”
Philip found Nathanael and said to him, “We have found Him of whom Moses in the law, and also the prophets, wrote—Jesus of Nazareth, the son of Joseph.” And Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” (John 1:45–46, NKJV)
Prejudice keeps souls from believing Jesus is the Christ, the Son of God. Bias toward Nazareth almost prevented Nathanael from investigating the evidence that Jesus fulfilled Old Testament prophecies. To be called a Nazarene was a slur of reproachful disdain (Matt. 2:23). Nathanael had this bias against Nazareth. Fortunately, he accepted Philip’s advice to “come and see” for himself before concluding Jesus was not worth his time and trouble. We must not prejudge people on their skin color, economic status, gender, ethnicity, etc. (Jas. 3:1-9). Neither should we prejudge the gospel of Christ without giving it a fair, unbiased hearing. The people who saw and heard Jesus had abundant evidence to examine that is the Christ, the Son of God (Jno. 5:36). The Bereans verified the gospel was true by examining the Scriptures daily (Acts 17:11-12). “Come and see” the evidence the Bible is the word of God and not the word of men (1 Thess. 2:13; 2 Tim. 3:16-17). Free of prejudice, we should examine the Scriptural evidence that “Jesus is the Christ, the Son of the living God” so that “believing you have life in His name” (Jno. 20:30-31).
37 Who is he who speaks and it comes to pass, when the Lord has not commanded it? 38 Is it not from the mouth of the Most High that woe and well-being proceed? 39 Why should a living man complain, a man for the punishment of his sins?” (Lamentations 3:37–39, NKJV)
Jeremiah’s Lamentations may seem an unlikely place to teach respect for God’s silence, but this passage powerfully describes the futility and falsity of speaking when the Lord has not spoken. God had brought His righteous wrath upon Jerusalem to punish her sins (Lam. 1:3-5, 8-11; 2:1-8). He announced judgment against Zion and brought it to pass at the hands of the Babylonian army. Many false prophets said Jerusalem would not fall, but its fall showed they spoke when the Lord had not commanded it (cf. Jer. 28; 2 Chron. 36:15-21). They preached a message of “peace, peace” when there was no peace, only impending doom (Jer. 6:13-15). We have no right to complain against God when He punishes our sins according to His word (v. 39). Both “woe and well-being proceed” from Him, not us. We must submit to His word humbly and faithfully. Jerusalem and Judah refused to do that, and the Lord punished them. In the New Testament, honoring the silence of the Scriptures (of God) is not going beyond what is written but instead, abiding in Christ’s doctrine (1 Cor. 4:6; 2 Jno. 9). We must follow what the Scriptures say, not speak where God has not spoken. To teach and practice things God’s word does not speak of will not have God’s approval, but is a transgression of the doctrine of Christ. Let us speak where the Bible speaks and be silent where it is silent.
37 And the Father Himself, who sent Me, has testified of Me. You have neither heard His voice at any time, nor seen His form. 38 But you do not have His word abiding in you, because whom He sent, Him you do not believe. 39 You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. 40 But you are not willing to come to Me that you may have life. (John 5:37–40, NKJV)
Those who rejected Jesus as the Son of God did not do so for a scarcity of evidence. John had testified of Jesus, but they did not receive his testimony (Jno. 5:31-35; 1:29-34). The miraculous works of Jesus testified the Father had sent Him, but they would not believe (Jno. 5:36). The Father who sent Him testified Jesus is His Son, and still, they refused the truth (Jno. 5:37). The Father had testified of Jesus at His baptism (Jno. 1:33-34; Matt. 3:16-17). The Father also bore this testimony of Jesus in the Old Testament Scriptures (Jno. 5:39; Lk. 24:44-45). Why wouldn’t they believe the evidence? Because God’s word did not abide in them (John 5:38). The Scriptures contain the message of eternal life in the Son of God. Although searched the Scriptures for that life, but were unwilling to come to the very One they spoke of for that life. We must be willing to receive the evidence that Jesus truly is the Christ, the Son of God (Matt. 27:54). Do not close your heart to the word of God. Spend time with the Scriptures with a willing heart to accept the truth they teach. Let God’s word abide in you, and you in it (Jno. 8:31-32).
44 Then He said to them, “These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me.” 45 And He opened their understanding, that they might comprehend the Scriptures. 46 Then He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day,” (Luke 24:44–46, NKJV)
The Old Testament prophecies concerning the Christ were fulfilled in Jesus. The Lord Himself explained those prophecies to His apostles, opening their minds (understanding) to comprehend their meaning. Here is a key to understanding the OT prophecy: The New Testament explains the OT prophecies about Christ. The Holy Spirit inspired the apostles and prophets of Jesus to tell us what the OT prophecies meant (see examples in Acts 2:25-31; 13:32-41; 2 Pet. 1:19-21). We cannot lay a pre-conceived template over the inspired Scriptures and demand they conform to what we have already decided. Such an approach twists the Scriptures and destroys souls (2 Pet. 3:16). We must come with open hearts to comprehend the Scriptures (Acts 17:11-12).
12 For the priesthood being changed, of necessity there is also a change of the law. 13 For He of whom these things are spoken belongs to another tribe, from which no man has officiated at the altar. 14 For it is evident that our Lord arose from Judah, of which tribe Moses spoke nothing concerning priesthood. (Hebrews 7:12–14, NKJV)
Properly handling God’s word includes respecting the silence of the Scriptures (2 Tim. 2:15). At times God says, “thou shalt not,” but that is not the only way He reveals His will. The double negative, “It doesn’t say not to,” fails to prove God’s approval. Yet, many use it to justify moral and religious decisions. We must search for what God says on a matter, content that it is sufficient for us to know and to follow (cf. Deut. 29:29). The Hebrew writer used the silence of the Scriptures in today’s passage. He arrived at the unavoidable conclusion (a necessary inference) that the law had to change because the priesthood had changed (v. 11; Heb. 6:20). He explained that only Levites could be priests under the Law of Moses (Num. 3:10). Yet, Moses never directly said, “You shall not have priests from the tribes of Judah, Ephraim, Benjamin, etc.” He did not need to. Moses said what God wanted, priests from Levi. All other tribes were necessarily excluded. Even though Moses did not leave a “thou shalt not” list, Israel knew the correct application. There was no authority for priests from other tribes. Thus, the law itself had to be changed for Christ to be High Priest. God’s silence restrains, it does not free us to act. Let us find what God says, for that is what He approves. Then, “hold fast what is good” (1 Thess. 5:21).
97 Oh, how I love Your law! It is my meditation all the day. 98 You, through Your commandments, make me wiser than my enemies; For they are ever with me. (Psalm 119:97–98, NKJV)
It is self-evident from a casual reading of Psalm 119 that this psalmist had a deep relationship with the word of God. He magnifies and extols its virtues and benefits, its blessings and advantages, its supreme authority, and its unwavering reliability. Like the psalmist, we must love God by loving His law (Matt. 7:21-23; Lk. 6:46). At a time when many say “law” and “commandments” are hindrances to grace and liberty, respect for and obedience to the law and commandments of God is the very foundation of loving God and being favored by Him (Jno. 14:15; Acts 10:34-35; 1 John 2:3-6). God’s law is on the mind of the person who loves Him – “all the day.” Let God’s word be your constant companion by reading it, learning it, and pondering it. Without knowing God’s law, we cannot keep it or be made wiser from it. The inspired word of God teaches us, reproves us, corrects us, and instructs us in righteousness, completely furnishing us to do God’s work (2 Tim. 3:16-17). God’s word surpasses the vain wisdom of men, giving insight, discernment, and understanding to withstand sin’s temptations (1 Cor. 1:25). When, O when, will we so love God’s law and commandments that they are our constant meditation? When we do, we will love Jesus the way He says we must, by keeping His commands (John 14:15).