11 Let a woman learn in silence with all submission. 12 And I do not permit a woman to teach or to have authority over a man, but to be in silence (1 Timothy 2:11-12, NKJV).
Different roles do not imply superiority and inferiority to God or His people. Although the world measures greatness by power and position, Jesus said, “You know that those who are considered rulers over the Gentiles lord it over them, and their great ones exercise authority over them. Yet it shall not be so among you; but whoever desires to become great among you shall be your servant” (Mark 10:42-43, NKJV). God has given men a leadership role. In the church, this takes the form of men teaching publicly, not women. Instead of seizing the position of dominance, the godly woman is quiet and still in such settings. The Holy Spirit gives two reasons for this arrangement: (1) The order of creation (1 Tim. 2:13) and (2) The deception in the garden (1 Tim. 2:14). The woman’s role as wife and mother is honorable, and when combined with faith, love, holiness, and self-control, equips her for godly service and greatness in the kingdom (1 Tim. 2:15). Instead of being a misogynist, the inspired apostle Paul taught men and women to learn and live their distinctive roles in the kingdom (1 Tim. 2:8-10). Since he wrote the commandments of the Lord, when we obey them, we serve one another and, ultimately, the Lord (1 Cor. 14:37; 2 Tim. 3:16-17).
7 He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth. 8 By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people? (Isaiah 53:7–8, ESV)
The Ethiopian read this stunning prophecy of Christ in his chariot during his return home from Jerusalem, where he had worshiped (Acts 8:27-33). Perplexed about its meaning, he asked Philip to join him and explain it. So, beginning with this Scripture, Philip preached Jesus to him, leading to his salvation (Acts 8:34-39). Approximately 700 years before His crucifixion, Isaiah described God’s suffering and sin-bearing servant (Isa. 53). Jesus fulfilled this prophecy. What marvelous humility and complete willingness to endure injustice, agony, and death without defiantly opening His mouth (Matt. 26:59-68). Depicted as a docile sheep being led to slaughter, in death, Jesus “suffered for us, leaving us an example, that we should follow His steps” (1 Pet. 2:21-24). He bore the pains of death for us, an offering for sin accepted by God (Isa. 53:10-12). When people revile you for the name of Christ, do not “revile in return.” Instead, bear the reproach of Christ and commit yourself to God who judges righteously (1 Pet. 2:23; Heb. 13:13-14). Like Jesus, may we surrender ourselves to doing God’s will, knowing He is faithful safely secure our souls in Christ (Heb. 13:5-6).
27 “And whoever desires to be first among you, let him be your slave— 28 just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many (Matthew 20:27–28, NKJV).”
The ambitious quest for superiority over others is conquered by the truth Jesus uttered and lived. Dominance over fellow disciples in the body of Christ is defeated by complete servitude. Only when we yield ourselves as slaves to serve others are we like our Master. The Lord humbled Himself to become human, and further still, to die on the cross for the sins of the world (Phil. 2:5-8). Jesus is not great because people served Him. He is great because He served others, including us. He gave His life as the ransom (redemption price) for our sins (1 Tim. 2:6). His disciples forego the prideful pursuit of glory from others. God honors those who give themselves in service to Christ and others. Christ has shown us the way. (1) Like Jesus, we must desire to do God’s will instead of our own. “Behold, I have come to do Your will, O God” (Heb. 10:9; Matt. 26:39, 42). (2) Like Jesus, we must humble ourselves (Phil. 2:5). A slave (bondservant) is lowly in spirit. Pride never elevates us in the Master’s sight, while humility delivers grace from His hand (James 4:6, 10; 1 Pet. 5:5-6). (3) Like Jesus, it takes personal sacrifice to serve God and others. Jesus gave His life. We are to deny ourselves and bear our cross, giving our lives in His service (Luke 9:23; Gal. 2:20). Do you want to be great in the kingdom? Enslave yourself to the service of others, and your reward will be great in the kingdom of heaven (Matt. 25:34-40).
“No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon” (Matthew 6:24, NKJV).
We are all devoted to something or someone, and submit ourselves to our master’s power over us. Even “masters” have a master (Matt. 8:9; Col. 4:1). Here, Jesus calls our attention to the master we choose to serve. And make no mistake; We choose one master over the other. Divided loyalties are not realistic; We cannot serve two masters. Jesus poses a contrast between serving God or mammon (from Aramaic, “riches, wealth”). Jesus just taught us to lay up treasures in heaven. Now, He identifies our master by whom or what we serve. Does gaining wealth drive your passions, enthusiasm, and values? Your master is mammon when material prosperity is the primary mover of your decisions. Conversely, does pleasing God (doing His will) have top priority in how you work, play, and live? We ought to honestly assess which master we choose. Jesus will go on to say we must “seek first the kingdom of God and His righteousness” instead of being consumed with the cares of this age that distract and destroy faith (Matt. 6:33-34; Mark 4:19). We cannot bow before the altar of material riches without despising God (who blesses us with life itself and the provisions that sustain our lives). To “live by faith in the Son of God,” we must crucify ourselves and be utterly loyal to Him (Gal. 2:20). God must be our master. Choose to serve God today and every day.
28 he took Him up in his arms and blessed God and said: 29 “Lord, now You are letting Your servant depart in peace, according to Your word; 30 For my eyes have seen Your salvation 31 Which You have prepared before the face of all peoples, 32 A light to bring revelation to the Gentiles, and the glory of Your people Israel.” (Luke 2:28–32, NKJV)
Simeon was a just and devout man waiting for the fulfillment of God’s promised hope (Lk. 2:25). God promised he would not die before seeing the Lord’s Christ (Lk. 2:26-27). His praise of God with the child Jesus in his arms directs our attention to the wondrous salvation God brought to the world in Jesus. I’m impressed by Simeon’s repeated mention of things that belong to God. Perhaps you will be, too. 1) Your servant (v. 29). Simeon viewed himself as God’s servant. What an excellent way to see ourselves (Mk. 10:43-45). 2) Your word (v. 29). Simeon saw God keep His word and was ready to die. Trust in God’s word prepares us to depart the world in peace. 3) Your salvation (v. 30). God is the preparer and provider of salvation, deliverance from our enemies of sin and death (Isa. 49:6; 52:10). The Savior has come, and His gospel proclaims salvation to the whole world (Mk. 16:15; Rom. 1:16). 4) Your people Israel (v. 32). The Messiah came into the world through the nation of Israel, blessed among the nations (Rom. 9:4-5). But now, regardless of race and nationality, Gentiles and Jews are called by the gospel “to the mountain of the Lord,” “the house of the God of Jacob,” the church, the “Israel of God,” the kingdom of God’s dear Son (Isa. 2:2-3; Acts 2:47; Gal. 6:16; Col. 1:13; Gal. 3:28-29). Praise God for His spiritual provisions of salvation in Jesus, the Savior of the world (1 Jno. 4:14).
22 Wives, submit to your own husbands, as to the Lord. 23 For the husband is head of the wife, as also Christ is head of the church; and He is the Savior of the body. 24 Therefore, just as the church is subject to Christ, so let the wives be to their own husbands in everything. (Ephesians 5:22–24, NKJV)
Secular feminists think this is sexism, male chauvinism, and bigotry. This is a gross misunderstanding and misrepresentation. The relationships of every organization or institution include roles and assignments that enable it to function successfully. Without such structure, relationships fray and falter. So it is with marriage. God-given roles in marriage accomplish their God-given purposes (Gen. 2:18-25). The husband’s role in marriage is to be a servant-leader. He is “head of the wife” like Christ is to His church. The wife’s response to his role is submission. She willingly puts herself under his leadership, not as a fearful slave to an overbearing tyrant, but as a respectful helper who respects and trusts his leadership. Husbands strengthen their marriages when they step up and become spiritual leaders in their marriages. Wives strengthen their marriages when they respect and help their husbands do so. These divine assignments are not about superiority and inferiority. They are about mutual love and respect with Christ at the center of the marital relationship. Unselfish service is at the heart of successful marriage.
14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 For I have given you an example, that you should do as I have done to you. 16 Most assuredly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him. 17 If you know these things, blessed are you if you do them. (John 13:14–17, NKJV)
Nothing in the context of this text demands the conclusion that Jesus was instituting a foot-washing ceremony for today (John 13:1-17). Far from it. He was, however, setting an example of humble service that every disciple must follow in our treatment of each other. At this Passover meal, none of His apostles lowered themselves to the menial task of washing the dirty feet of their companions (or even to wash their Master’s feet). In fact, there had been an ongoing squabble among them about who would be greatest in the kingdom (Mk. 9:34-37; 10:35-45). Earlier, Jesus had taught them, “the Son of Man did not come to be served, but to serve, and to give His life a ransom for many” (Matt. 20:28). Jesus is great because Jesus served. And so, the Son of God sees greatness when we humbly serve each other (Matt. 20:27). Practicing humble service toward others is crucial. Jesus said the blessing comes when we actually follow His example and become a servant of others. We cannot say but not do, and expect to be blessed. By serving others we remove self-interest and give ourselves over to the welfare of others. That’s the example of Jesus we are called to follow.
24 And a servant of the Lord must not quarrel but be gentle to all, able to teach, patient, 25 in humility correcting those who are in opposition, if God perhaps will grant them repentance, so that they may know the truth, 26 and that they may come to their senses and escape the snare of the devil, having been taken captive by him to do his will.” (2 Timothy 2:24–26, NKJV)
We noted in yesterday’s Sword Tips (#1799) that gospel preaching gets personal by making personal applications that convict and convert. This by no means sanctions personal, verbal abuse while doing so. “Defending the truth” is not a cloak behind which envy and strife may hide (1 Cor. 3:3-4). Identifying a false teacher is not a personal attack when it is supported by Scriptural evidence of error being taught, endorsed, and promoted. Publicly identifying opponents of the truth is entirely Scriptural when it is aimed at (1) Saving the lost, and (2) Protecting the saved (see Rom. 16:17-18; 1 Tim. 1:19-20; 2 Tim. 2:16-18; 4:14-15; 3 John 9-10). This is very different from being quarrelsome and malicious toward those same people (which today’s passage forbids). Gentleness (not weakness) – when combined with the ability to teach, endurance, and humility – produces a powerful faith that equips the servant of the Lord to correct those who oppose truth (25) so they may repent and escape the devil’s clutches (25-26). The servant of the Lord does this by remembering the “good fight of faith” is not about him, it is about laying hold of eternal life – and about helping others do the same (1 Tim. 6:12).
9 When Jesus heard these things, He marveled at him, and turned around and said to the crowd that followed Him, “I say to you, I have not found such great faith, not even in Israel!” 10 And those who were sent, returning to the house, found the servant well who had been sick. (Luke 7:9–10, NKJV)
We have been discussing the healing of the centurion’s servant by Jesus. Upon seeing and hearing the soldier’s explanation of sending others to Jesus with his plea (Lk. 7:2-8), Jesus praised the man’s faith, and healed the servant without ever meeting the centurion or his servant. Jesus described the centurion’s faith at “great.” The word carries the idea of quantity, and means “so vast as this.” In other words, his faith was “large” in comparison to the faith Jesus witnessed in Israel. His faith was formed by hearing about Jesus (Lk. 7:3). But, he did more than just believe Jesus could heal his servant. He first sent Jewish elders to Jesus with his plea, and then friends to tell Jesus there was no need to come to his house. He was sure Jesus could just say the word, and heal his servant. Faith that brings God’s blessings is far more than mental acceptance. In our case, faith must compel us to obey Jesus (Jas. 2:14-26). Otherwise, we will not be saved (Matt. 7:21). By the way, it is important to see that as far as we know, the servant was not the person with the faith. Yet, he was healed. Living with large faith becomes a blessing to others.
6 Then Jesus went with them. And when He was already not far from the house, the centurion sent friends to Him, saying to Him, “Lord, do not trouble Yourself, for I am not worthy that You should enter under my roof. 7 Therefore I did not even think myself worthy to come to You. But say the word, and my servant will be healed. (Luke 7:6–7, NKJV)
The Roman centurion had heard about Jesus and the great miracles He worked. Having already sent Jewish elders to Jesus who begged Him to come and heal the man’s servant, he then sent friends to Jesus with an astounding message. He understood authority, and he believed Jesus had such authority over disease that He could just say the word, and his servant would be healed (Lk. 7:8). Jesus marveled at the man’s faith, and commended it to the crowd that followed Him, saying, “I have not found such great faith, not even in Israel!” (Lk. 7:9) The servant was healed that very hour. Like the centurion, may we fully trust the power of Christ’s word. God’s word will accomplish God’s will in our lives when we trust and obey (1 Thess. 2:13).