“For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God?” (1 Peter 4:17, NKJV)
The apostle Peter speaks of judgment commencing at God’s house. Since it has been almost two thousand years since he wrote this, we can safely conclude what started then continues to be true now. God’s house is the church (Heb. 3:4-6; 1 Tim. 3:15). So, we readily admit the church of Christ has and will undergo judgments. Judgment in this verse means “the process of judgment (separation) leading to a decision” (Vine, I:222). Peter has been discussing intense persecutions already happening to Christians. He said God’s people should not think it a strange (foreign, novel) thing when trials come upon us (1 Pet. 4:12). Instead, he exhorts us to “rejoice” since such trials are our fellowship with the sufferings of Christ (1 Pet. 4:13; Phil. 3:10). God blesses and comforts Christians who suffer for His name’s sake. Accepting reproach for our faith without shame, we are to glorify God in the name “Christian” (1 Pet. 4:14-16). To be ashamed of being a Christian judges us unworthy of Christ (Mk. 8:38). Suffering for one’s faith in Christ separates the faithful from those who abandon their faith to escape reproach. Thus, persecution has the effect of judging Christians. It separates the unfaithful from the righteous. Since Christians are saved through such difficulties, it becomes obvious that those who “do not obey the gospel of God” will not be saved (1 Pet. 4:17, 18).
3 When I kept silent, my bones grew old through my groaning all the day long. 4 For day and night Your hand was heavy upon me; My vitality was turned into the drought of summer. Selah. (Psalm 32:3–4, NKJV)
We saw in 2 Samuel 11:1 in yesterday’s Sword Tips (#1843) that David was not where he should have been, when he should have been there, or doing what he should have been doing. Failing to guard himself against sin, suffering came upon David, his house, his nation, Bathsheba, Uriah, and others. David was tormented with guilt over his adultery, deception, and murder(cf. 2 Sam. 11:27). You see, covering up sin does not comfort the heart of the person who is given to doing the will of God. David was such a person – a man after God’s own heart, in fact (1 Sam. 13:14) – yet he sinned (Psa. 51:3-4). He felt the internal pain of sinning against the Lord. He could not escape the turmoil that captured the depth of his soul. His vigor was sapped from him. David inserted a suspension in the music at this point in the psalm (“Selah”) – a pause, perhaps to reflect on the gravity of sin’s destructive powers and our futility to overcome it alone. Surely we should pause and ponder the depth and guilt of our own sins and our helpless condition without the mercy of God. David’s only real escape and renewal of hope was through God’s mercy and forgiveness (Psa. 32:1-2). The same is true of us (Eph. 1:7; 2:1-10). The guilt and shame for our sins need not be our undoing. Through Christ, we obtain mercy, grace, regeneration, and hope (Tit. 3:4-7; Acts 2:37-41).
41 So they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for His name. 42 And daily in the temple, and in every house, they did not cease teaching and preaching Jesus as the Christ. (Acts 5:41–42, NKJV)
The apostles had just been beaten and threatened for preaching Jesus as the Christ (Acts 5:40). One would think they would go underground to avoid further pain and threats of death. But, astonishingly, they continued daily to teach and preach, both publicly and privately. Their faith in Christ was greater than their fear of men. The apostle Paul vividly portrays the suffering of the apostles when he said, “To the present hour we both hunger and thirst, and we are poorly clothed, and beaten, and homeless. And we labor, working with our own hands. Being reviled, we bless; being persecuted, we endure; being defamed, we entreat. We have been made as the filth of the world, the offscouring of all things until now” (1 Cor. 4:11–13). Later, Peter would exhort us to have courage to gladly accept suffering as a Christian: “Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in this matter” (1 Pet. 4:16). Like the apostles, we must “not cease teaching and preaching Jesus as the Christ” – regardless of the reactions of those who refuse to believe in the power and authority of Jesus Christ to save.
6 So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate. 7 Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves coverings. 8 And they heard the sound of the Lord God walking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence of the Lord God among the trees of the garden. 9 Then the Lord God called to Adam and said to him, “Where are you?” 10 So he said, “I heard Your voice in the garden, and I was afraid because I was naked; and I hid myself.” (Genesis 3:6–10, NKJV)
Sin intruded upon the idyll setting of Eden’s fellowship between God and mankind, bringing death, shame and fear. Committing sin produced knowledge of their nakedness, prompting Adam and Eve’s attempt to lessen their shame with fig leaf coverings. Their sin also caused them to experience fear for the first time. Hearing God’s voice heightened their sense of shame, and being afraid because they were naked, Adam and Eve hid themselves. Their leave coverings had not remedied their nakedness, nor did it remove the shame of their sin. Sin causes shame and fear as it separates us from God. Thank God, we do not have to live in the shame, fear and death of our sins. God provides forgiveness of our sins in His Son, Jesus (1 John 5:11-13). In Christ there is life instead of death, fellowship instead of shame, and faith instead of fear.
“Whoever keeps the law is a discerning son, but a companion of gluttons shames his father.” (Proverbs 28:7, NKJV)
Parents want to be proud of their children. Christian fathers (and mothers) endeavor to bring up their children “in the training and admonition of the Lord” (Ephesians 6:4). The wise child knows the value of this parental training, and shows his discernment by keeping the law of God which he has been taught. Conversely, the son who chooses to share his life with those who indulge in riotous excess, shames his father. Sin always brings shame, not honor. That truth was on display in Eden, and continues to be so whenever we choose sin over the will of God (Genesis 3:7-10). Children who run headlong into sin not only shame themselves, but also their parents (and others who love them). “A wise son makes a glad father, but a foolish son is the grief of his mother” (Proverbs 10:1). Teach your child to be wise in what is good, and to turn away from evil. Every child, thus taught, must choose to keep God’s will. Wisdom to do so begins with the fear of the Lord (Proverbs 9:10). Making this wise choice will bring joy to your father’s heart: “Whoever loves wisdom makes his father rejoice, but a companion of harlots wastes his wealth” (Proverbs 29:3). Unquestionably, your obedience to God honors your father and mother (Ephesians 6:1-2).
20 And Adam called his wife’s name Eve, because she was the mother of all living. 21 Also for Adam and his wife the Lord God made tunics of skin, and clothed them. (Genesis 3:20–21, NKJV)
With acute brevity, this passage affirms the primacy of marriage, the place of motherhood, and the value of modesty. Unlike today’s cultural norm, Adam and Eve did not live together before marriage (to see whether they were compatible). According to God’s arrangement, marriage comes first, enjoined by a mutual commitment to live together for life (Genesis 2:22-25). According to God’s arrangement, marriage precedes parentage, not the other way around. Adam named his wife, “Eve,” because she is the “life-giver.” How very contrary to the view that a woman has the right to take the life that is formed within her. Abortion is hostile to woman’s dignity, and to life itself, as well as woman’s role as the life-giver. According to God’s arrangement, mere “coverings” to hide one’s nakedness is not sufficient clothing for the human body (Genesis 3:7). So, He clothed Adam and Eve with tunics of skin. This clothing provided warmth and protection to their bodies, as well as the necessary apparel to cover the shame of their nakedness (a consequence of their sin, Genesis 2:25; 3:7, 10). The exposure of the body is for one’s spouse, not for the eyes of the world (1 Corinthians 7:2-4). The modest person dresses accordingly (1 Timothy 2:9-10).
Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves coverings. (Genesis 3:7, NKJV)
Before Adam and Eve sinned against God, Scripture says “they were both naked, the man and his wife, and were not ashamed” (Genesis 2:25). However, with sin’s entrance into the world, they perceived their nakedness, prompting them to make loin coverings in an effort to hide their shame. The fig leaves failed to cover their nakedness, and did not remove the shame of their sin. Therefore, God “made tunics of skin, and clothed them” (Genesis 3:21). Similarly, modern swimwear (such as women’s bikinis and men’s swim shorts) does not adequately clothe the body and remove the shame of nakedness. (Notably, in the Scriptures, to “uncover the thigh” means to uncover one’s nakedness, Isaiah 47:3.) Today, people have hardened their hearts toward the shame of their nakedness. They eagerly expose their nakedness by wearing modern-day “fig leaves.” Such lack of modesty does not diminish the sin of wearing such shameful attire (Jeremiah 8:12; 1 Timothy 2:9-10). God’s word is clear. It is shameful to expose one’s nakedness to public view. Reject such immodesty, and keep a sense of shame firmly rooted in your pure and holy heart.