15 For this is the will of God, that by doing good you may put to silence the ignorance of foolish men—16 as free, yet not using liberty as a cloak for vice, but as bondservants of God. 17 Honor all people. Love the brotherhood. Fear God. Honor the king. (1 Peter 2:15–17, NKJV)
God’s word teaches Christians to identify and turn away from those who promote and practice sin at every season, including the “perilous times” in which we live (2 Tim. 3:1-5; Eph. 5:8-11). Today’s passage teaches us to do good when the “ignorance of foolish men” would otherwise incite us to be unruly, unrighteous, and ungodly. In context, that includes submitting to human ordinances (that do not force us to sin, 1 Pet. 2:13-14; Acts 5:29). Being free in Christ (free from sin and death) means we are now bondservants of God and not men (Rom. 6:4-11, 16-18; 1 Cor. 7:23). Our freedom in Christ is not our license to be wicked; it is our calling to be God’s slaves (v. 16). Therefore, when evil authorities do evil things, we are to bear the image of Christ and patiently accept suffering for what is good (1 Pet. 2:18-24). For our part, we must be respectful of everyone (including rulers over us), love all our brethren, and fear God (v. 17). By doing so we silence (muzzle, give no credence to) worldly ignorance by exposing its inept, mindless, and egotistical foolishness (v. 15; 1 Cor. 3:18-23). By doing so, with God’s help, you “overcome evil with good” (Rom. 12:21).
37 Who is he who speaks and it comes to pass, when the Lord has not commanded it? 38 Is it not from the mouth of the Most High that woe and well-being proceed? 39 Why should a living man complain, a man for the punishment of his sins?” (Lamentations 3:37–39, NKJV)
Jeremiah’s Lamentations may seem an unlikely place to teach respect for God’s silence, but this passage powerfully describes the futility and falsity of speaking when the Lord has not spoken. God had brought His righteous wrath upon Jerusalem to punish her sins (Lam. 1:3-5, 8-11; 2:1-8). He announced judgment against Zion and brought it to pass at the hands of the Babylonian army. Many false prophets said Jerusalem would not fall, but its fall showed they spoke when the Lord had not commanded it (cf. Jer. 28; 2 Chron. 36:15-21). They preached a message of “peace, peace” when there was no peace, only impending doom (Jer. 6:13-15). We have no right to complain against God when He punishes our sins according to His word (v. 39). Both “woe and well-being proceed” from Him, not us. We must submit to His word humbly and faithfully. Jerusalem and Judah refused to do that, and the Lord punished them. In the New Testament, honoring the silence of the Scriptures (of God) is not going beyond what is written but instead, abiding in Christ’s doctrine (1 Cor. 4:6; 2 Jno. 9). We must follow what the Scriptures say, not speak where God has not spoken. To teach and practice things God’s word does not speak of will not have God’s approval, but is a transgression of the doctrine of Christ. Let us speak where the Bible speaks and be silent where it is silent.
12 For the priesthood being changed, of necessity there is also a change of the law. 13 For He of whom these things are spoken belongs to another tribe, from which no man has officiated at the altar. 14 For it is evident that our Lord arose from Judah, of which tribe Moses spoke nothing concerning priesthood. (Hebrews 7:12–14, NKJV)
Properly handling God’s word includes respecting the silence of the Scriptures (2 Tim. 2:15). At times God says, “thou shalt not,” but that is not the only way He reveals His will. The double negative, “It doesn’t say not to,” fails to prove God’s approval. Yet, many use it to justify moral and religious decisions. We must search for what God says on a matter, content that it is sufficient for us to know and to follow (cf. Deut. 29:29). The Hebrew writer used the silence of the Scriptures in today’s passage. He arrived at the unavoidable conclusion (a necessary inference) that the law had to change because the priesthood had changed (v. 11; Heb. 6:20). He explained that only Levites could be priests under the Law of Moses (Num. 3:10). Yet, Moses never directly said, “You shall not have priests from the tribes of Judah, Ephraim, Benjamin, etc.” He did not need to. Moses said what God wanted, priests from Levi. All other tribes were necessarily excluded. Even though Moses did not leave a “thou shalt not” list, Israel knew the correct application. There was no authority for priests from other tribes. Thus, the law itself had to be changed for Christ to be High Priest. God’s silence restrains, it does not free us to act. Let us find what God says, for that is what He approves. Then, “hold fast what is good” (1 Thess. 5:21).
12 For the priesthood being changed, of necessity there is also a change of the law. 13 For He of whom these things are spoken belongs to another tribe, from which no man has officiated at the altar. 14 For it is evident that our Lord arose from Judah, of which tribe Moses spoke nothing concerning priesthood.” (Hebrews 7:12–14, NKJV)
Jesus is “a priest forever according to the order of Melchizedek” (Psa. 110:4; Heb. 5:6; 7:17, 21). But, the Law of Moses said priests would be the sons of Aaron, from the tribe of Levi (Num. 3:10; Heb. 7:11). Since Jesus was from the tribe of Judah, the law had to be changed in order for Christ to be a priest (Heb. 7:12). Moses was silent about appointing priests from the tribe of Judah. When the Law of Moses identified the tribe of Levi as the priestly tribe, it necessarily eliminated all the other tribes from priestly appointment. You see, the silence of the Scriptures does not give consent for action. If it did, then Jesus (from the tribe of Judah) could be a priest under the Law of Moses, without changing the law. But, He could not, without violating God’s word. An action or a teaching is not legitimized by saying, “the Bible doesn’t say not to.” Truth is established by what the Scriptures say, not by their silence. God’s word says what is good and right in His sight. If we add to His word, we transgress His will. If this is not true, then why did the law have to change in order for Christ to be a priest?