8 But we know that the law is good if one uses it lawfully, 9 knowing this: that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 10 for fornicators, for sodomites, for kidnappers, for liars, for perjurers, and if there is any other thing that is contrary to sound doctrine, 11 according to the glorious gospel of the blessed God which was committed to my trust. (1 Timothy 1:8–11, NKJV)
This passage identifies the “sound doctrine according to the glorious gospel” of God with the goodness of divine law. Law is “good” if we use it lawfully (v. 8). That statement probes our use of God’s law. If law can be used lawfully, then it can also be used unlawfully. God’s law identifies our sin against Him, and that is a good thing (Rom. 7:7, 12). But, law cannot save us from our sins (Rom. 3:19-20). So, the law teaches us we need deliverance from sin (Rom. 7:24). God provided Christ and His gospel to save us by grace through faith (Rom. 3:21-26). Today’s text teaches us God’s law restrains sin in our lives when we conform ourselves to it. That is how we use the law lawfully. Sadly, many twist God’s law to justify the very sins it identifies and condemns. Just look at the list of sins in verses 9-10. Religious people approve of many of them. That effort unlawfully uses God’s law. Law identifies us as sinners in need of salvation. It points us to the gospel for salvation so that Christians live by “the law of faith,” the glorious gospel preached by the apostles (Rom. 3:27-28).
3 Then God said, “Let there be light”; and there was light. 4 And God saw the light, that it was good; and God divided the light from the darkness. (Genesis 1:3–4, NKJV)
A friend reminded me recently that God has always separated the light from the darkness. On His first day of creation, God commanded light into existence, called it “good,” and divided the light from the darkness. God’s word is light: “Your word is a lamp to my feet and a light to my path” (Psa. 119:105). (God’s word removes the darkness.) God sent the Messiah “as a light to the Gentiles,” bringing salvation to the ends of the earth (Isa. 49:6). (Christ calls us out of darkness into His marvelous light, 1 Pet. 2:9). Jesus said He is “the light of the world” and that by following Him, we “shall not walk in darkness, but have the light of life” (Jno. 8:12). God delivers those redeemed by the blood of Christ from the power of darkness, conveying them into the kingdom of His beloved Son (Col. 1:13-14). (God separates the redeemed from the dark power of sin and death.) God is light, and those who practice His truth walk in the light and have fellowship with Him (1 Jno. 1:5-7). And, the heavenly, eternal city of God is to be illuminated by the Lamb. There, the night is vanquished forever (Rev. 22:23-25). Yes, God separates the light from the darkness. Jesus said, “Walk while you have the light, lest darkness overtake you; he who walks in darkness does not know where he is going. While you have the light, believe in the light, that you may become sons of light” (Jno. 12:35-36). Come out of the darkness into the light truth for salvation, divine fellowship, and eternal life.
“Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him.” (James 1:12, NKJV)
Endurance is essential to resisting the temptations of sin. Our adversary, the devil, continually probes for openings and opportunities to entice us not to love the Lord with all our heart, soul, mind, and strength; to sin against God (Mk. 12:30). Endurance is spiritual, mental, and emotional fortitude that perseveres through the moment of trial. James reminds us of some reasons why we endure temptations. 1) Because endurance brings God’s approval. The trials of life test our faith, and the devil seeks to exploit them. When we endure them, our faith grows stronger and has God’s approval (Jas. 1:3-4). 2) Because God has promised us a reward. The crown of life is promised to those who finish the course and keep the faith, not those who shrink back (2 Tim. 4:8; Heb. 10:36-39). God will keep His word to us; We must keep our word to Him. 3) Because we love God. God has promised eternal life “to those who love Him.” We express our love for God over a love of this world when we endure temptation and do God’s will (1 Jno. 2:15-17). Endurance means committing ourselves to love God with more than words, but also with our deeds (Jno. 14:15; 1 Jno. 3:16-19). Enduring temptations is not easy but possible. God gives us a means of escape, that we “may be able to endure it” (1 Cor. 10:13, ESV).
Shall I not punish them for these things?” says the Lord. “And shall I not avenge Myself on such a nation as this? (Jeremiah 5:9, NKJV)
The cup of Judah’s iniquities had reached the brim: “Their transgressions are many; Their backslidings have increased” (Jer. 5:6). Like her sister Israel to the north, idolatry, adultery, selfish indulgence, oppressive leaders, false prophets, and faithless neglect of God headlined her sins (Jer. 5:7-8, 11-13). Yet they were sure punishment would not come upon them (Jer. 5:12-13; Micah 3:11-12). Even to this moment, many have created a view of God that takes everyone to heaven. Sin is minimized out of existence; therefore, they eliminate the prospect of punishment. “A loving God will not send people to hell!” they proclaim. We must divest ourselves of this illusion. Yes, God is love. His severity is also real (Rom. 11:22). Our God is a consuming fire against evil (Heb. 12:29). Over and over, God called His people to turn from their sins and return to Him (Jer. 3:14-18, 22; 4:4; 7:13, 25-26). Because Judah and Israel rejected God’s word and refused to repent, God had no choice but to exact punishment. God’s word is clear; those who “do not know God” and those “who do not obey the gospel of our Lord Jesus Christ” “shall be punished” when Christ returns (2 Thess. 1:8-9; Matt. 25:46). Now is the time to repent and turn to the Lord. Now is the day of salvation (2 Cor. 6:1-2).
18 For when they speak great swelling words of emptiness, they allure through the lusts of the flesh, through lewdness, the ones who have actually escaped from those who live in error. 19 While they promise them liberty, they themselves are slaves of corruption; for by whom a person is overcome, by him also he is brought into bondage. (2 Peter 2:18–19, NKJV)
With empty words that promise pleasure and freedom, the voices of error and evil use fleshly lusts and sinful abandon to bait, capture, and enslave souls. With swelling words, they offer people alcohol as a social beverage to mix and mingle, to relax, and to have a good time. What they do not advertise is the drunken stupor and addiction it causes (Prov. 20:1; 23:29-35). With swelling words, they offer people sex (from an early age) without shame and (supposed) consequences. Telephone apps make hooking up easy. The morning after pill, chemical abortions (RU-486 pill), and surgical abortions are the worldly person’s “get out of jail free” cards. Casual sex outside of marriage not only defiles what is holy in marriage, but it also erodes moral boundaries, often becoming just as addictive as alcohol (Heb. 13:4; Rom. 1:28-29). Those who urge you to defile yourself are “slaves of corruption” already (and misery loves company). The remedy for the spiritual, mental, and emotional trauma caused by sin’s enslavement is Jesus Christ. But it requires a determined faith to trust and obey Jesus instead of following the empty and deadly teachings of men that indulge the flesh and darken the soul (1 Cor. 6:9-11; Acts 18:8; Rom. 6:17-18; 12:1-2). Take God’s way of escape; it is there for us all (1 Cor. 10:12-13).
37 O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing! 38 See! Your house is left to you desolate; 39 for I say to you, you shall see Me no more till you say, ‘Blessed is He who comes in the name of the Lord!’ (Matthew 23:37–39, NKJV)
God longed to gather His people to Himself to give them refuge and blessings. But their rejection of Christ brought terrible judgment upon Jerusalem and Judea at the hands of the Roman army. Like vultures devouring their prey, the Romans squelched a Jewish rebellion when general Titus destroyed Jerusalem and the temple in A.D. 70 (Matt. 24:1-2). Historian Josephus estimated 1.1 million Jews perished (many who had come to the city for Passover). Tens of thousands were enslaved and dispersed throughout the empire. Jerusalem’s house was left desolate because she refused to receive the Messiah (Lk. 19:41-44; Jno. 1:11). We must learn from Jerusalem’s demise that God judges sin, including those of His people. When Christians turn away from the Lord and reject His truth and mercy, we face the righteous judgment of God for our sins (Rom. 2:1-6). The gospel calls on Christians to abandon sin through repentance and embrace the spiritual blessings that are in Christ (2 Cor. 12:20-21; Eph. 1:3). “Knowing, therefore, the terror of the Lord, we persuade men” (2 Cor. 5:11). Beware. Practicing sin will not go unpunished. Christian friend, if there is sin in your life, repent and turn to the Lord without delay (1 Jno. 1:8-9).
23 for all have sinned and fall short of the glory of God, 24 being justified freely by His grace through the redemption that is in Christ Jesus, 25 whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, 26 to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.” (Romans 3:23–26, NKJV)
Let that soak in for a moment. Our sins make us guilty before God and under His wrath. Our just punishment is eternal death (Rom. 1:18; 3:19; 6:23). But, God has provided an offering for our sins that appeases His wrath against sin (1 Jno. 2:2; 4:10). That offering is His Son, Jesus Christ. God’s grace justifies sinners by the blood of Christ (Rom. 3:24; 5:9). His blood appeases God’s wrath, redeeming us from sin’s bondage and death (Rom. 5:10; Heb. 10:1-10). The Law of Moses could not do this. God’s power to save sinners is in the gospel of Christ (Rom. 1:16; 3:20-22). By the offering of His Son, God showed Himself to be just (innocent, holy) when He bore with previous sins (Rom. 3:26; Acts 17:30). Now, He commands all sinners everywhere to repent (Acts 17:30-31). Thus, God is vindicated. The death of Jesus shows God was just in forbearing with “sins that were previously committed.” And, His righteousness is seen in justifying those who have faith in Jesus (Rom. 3:26). The faith (the gospel) produces personal faith that obeys the word of Christ (Rom. 1:16-17; 10:17; 6:17-18). Believing sinners obey Christ’s command to be baptized, which is into His death so their sins will be washed away by His blood (Mk. 16:16; Rom. 6:3; Acts 22:16).
18 We know that whoever is born of God does not sin; but he who has been born of God keeps himself, and the wicked one does not touch him. 19 We know that we are of God, and the whole world lies under the sway of the wicked one. 20 And we know that the Son of God has come and has given us an understanding, that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life. 21 Little children, keep yourselves from idols. Amen. (1 John 5:18–21, NKJV)
God assures Christians of knowing we have eternal life in the Son of God (1 Jno. 5:11-13). We are confident of this wonderful blessing in Christ because we are born of God through His word (Jno. 1:12-13; 3:3, 5; 1 Pet. 1:23). John tells us some things we know as God’s children, which testify to God’s grace and our faith as His children. 1) We know whoever is born of God does not practice sin, but guards himself against the evil one (5:18). We do not say we “have no sin,” but that we practice righteousness (1 Jno. 1:8; 2:29; 3:6-10). 2) We know we are different from the world (5:19). We do not love the world and its lusts, but God and His will (1 Jno. 2:15-17). 3) We know the Son of God has given us an understanding (5:20). Jesus Christ is the Truth, and His word lights our path (Jno. 14:6; 1 Jno. 1:6-7). We have fellowship with the Father and the Son when we walk in (obey) apostolic truth (1 Jno. 1:2-3; 2:3-6; 3:24). Let us guard ourselves against false gods and their false concepts of salvation by faithfully following Jesus Christ (1 Jno. 5:21).
31 Then Jesus said to those Jews who believed Him, “If you abide in My word, you are My disciples indeed. 32 And you shall know the truth, and the truth shall make you free.” (John 8:31–32, NKJV)
As the USA celebrates Independence Day, the Savior’s statement in today’s passage rings especially true. Our history tells us that independence from tyranny’s oppression did not remove our responsibility to live under law as free men and women. It is a self-defeating premise and pursuit that declares liberty is freedom from the restraint of law. Free men and women understand and want the protection and constraints that law provides against evil (Rom 13:3-5). Those who seek good know that law serves good purposes (1 Tim. 1:8-11). Freedom from sin’s bondage, tyranny, and death is available through the power of the gospel of Jesus Christ. Obeying the gospel from the heart ends our slavery to sin, not so we can declare ourselves free from every restraint, but so we may become “slaves of righteousness” (Rom. 6:17-18). The truth, the word of Jesus, marks the boundary of our liberty in Christ (2 Jno. 9; Gal. 1:6-10). We are “under the law of Christ” (1 Cor. 9:21, ESV). The gospel of Christ declares our freedom from sin and defines our life of freedom in Christ to serve righteousness according to His word of truth.
7 Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. 8 For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. (Galatians 6:7–8, NKJV)
When people foolishly “mock at sin,” they mock God (Prov. 14:9). If we can learn anything from the Scriptures, it is that God created us with free will and with the accountability that comes with our free will choices. From Adam and Eve (“in the day that you eat of it you shall surely die,” Gen. 2:17) to this moment, human beings make choices. Sin’s temptation offers immediate, albeit empty, satisfaction (Heb. 11:25). One aspect of sin’s deception is that it comes without effects and accountability. When we choose to yield to sin’s temptation, we deceive ourselves into ignoring our responsibility to God Almighty. Each day we are sowing seeds by our choices of attitudes and actions. Ultimately, our choices will be judged, with eternal outcomes (2 Cor. 5:10). We must choose to abhor evil and love good (Rom. 12:9). God will not be mocked.