18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, 19 because what may be known of God is manifest in them, for God has shown it to them. (Romans 1:18–19, NKJV)
God’s word has been revealed from heaven (Rev. 1:1-2). It reveals our need for salvation because we have all sinned against God, and our sin brings eternal death (Rom. 3:23; 6:23; 1:16-17). God’s wrath is also revealed from heaven. The target of God’s just anger and punishment is “all ungodliness and unrighteousness of men” (v. 18). Ungodliness is impiety and irreverence toward God. Unrighteousness describes conduct that is unjust and not upright toward others (1 Jno. 5:17). Ungodly and unrighteous conduct display a character of faithlessness. They hold down (suppress) the advance and blessings of divine truth in our lives. God’s wrath against sinners is justifiable because He had given a knowledge of Himself to mankind (v. 19-20). Yet, people refused to acknowledge God and honor Him with godly and righteous gratitude (Rom. 1:21). When we reject faith in God we hinder truth and put ourselves under divine wrath. We are without excuse, because God has made Himself known to us through His creation (Rom. 1:20). And, God has revealed His will to us by the word of His Son, Jesus Christ (Jno. 1:1-3, 14; Heb. 1:1-2). The gospel of Christ will free you from sin and death. It is your escape from God’s wrath when you obey it in faith (Acts 10:34-35; 2 Thess. 1:8-9).
And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful. (Colossians 3:15, NKJV)
The gospel calls us to peace with God and with others. Sin introduced conflict between man and God, producing spiritual death and consequentially, physical death (Gen. 2:17; 3:19; Rom. 5:12; 6:23). The angelic announcement at Christ’s birth (“Glory to God in the highest, and on earth peace, goodwill toward men!”) praised God for His goodwill toward humanity that brought peace between Himself and sinners through His Son (Lk. 2:14; Tit. 3:4-5). Jesus Christ “is our peace” (first with God, then with other sinners) – “For He Himself is our peace, who has made both one…” (Eph. 2:14). Being reconciled to God “in one body through the cross, thereby putting to death the enmity,” hostility with God is removed and replaced with harmonious tranquility “in one body” (the church). That is the peace the angels announced. That is the peace Christ’s death accomplished. That peace must now rule (govern) our hearts. Being at peace with God, we can successfully strive to “live peaceably with all men” (Rom. 12:18). Until then, sin rules the heart, infusing our marriages, families, nations, and the church with its selfishness, confusion, and every evil thing (Jas. 3:14-16). By contrast, “the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy” (Jas. 3:17). Thank God for His peace! Without Him, peace is unattainable.
3 When I kept silent, my bones grew old through my groaning all the day long. 4 For day and night Your hand was heavy upon me; My vitality was turned into the drought of summer. Selah. (Psalm 32:3–4, NKJV)
We saw in 2 Samuel 11:1 in yesterday’s Sword Tips (#1843) that David was not where he should have been, when he should have been there, or doing what he should have been doing. Failing to guard himself against sin, suffering came upon David, his house, his nation, Bathsheba, Uriah, and others. David was tormented with guilt over his adultery, deception, and murder(cf. 2 Sam. 11:27). You see, covering up sin does not comfort the heart of the person who is given to doing the will of God. David was such a person – a man after God’s own heart, in fact (1 Sam. 13:14) – yet he sinned (Psa. 51:3-4). He felt the internal pain of sinning against the Lord. He could not escape the turmoil that captured the depth of his soul. His vigor was sapped from him. David inserted a suspension in the music at this point in the psalm (“Selah”) – a pause, perhaps to reflect on the gravity of sin’s destructive powers and our futility to overcome it alone. Surely we should pause and ponder the depth and guilt of our own sins and our helpless condition without the mercy of God. David’s only real escape and renewal of hope was through God’s mercy and forgiveness (Psa. 32:1-2). The same is true of us (Eph. 1:7; 2:1-10). The guilt and shame for our sins need not be our undoing. Through Christ, we obtain mercy, grace, regeneration, and hope (Tit. 3:4-7; Acts 2:37-41).
It happened in the spring of the year, at the time when kings go out to battle, that David sent Joab and his servants with him, and all Israel; and they destroyed the people of Ammon and besieged Rabbah. But David remained at Jerusalem. (2 Samuel 11:1, NKJV)
Today’s verse introduces the record of king David’s sins of adultery, deception, and murder. It contains lessons that help protect us from spiritual danger – if we will heed the warnings. 1) David was not where he should have been. Where we are matters. Instead of leading his army into battle against the Ammonite enemy, he remained in Jerusalem while his general and servants took his army into battle. The obvious lesson is go where you ought to be, and avoid places of temptation (Eph. 5:15). 2) David was not at Rabbah when he should have been there. When we are where we are matters. Winter was over, spring has arrived, and David should have been besieging Rabbah. When we do not redeem our time to accomplish God’s will, we expose ourselves to temptations of neglect, waste, and worldliness (Eph. 5:16). 3) David was doing what he should not have been doing. What we are doing matters. Remaining in Jerusalem was comfortable, and more convenient than being encamped on the battlefield, but the cost was great. Putting personal comfort ahead of duty tempts us with selfish desires and the allurements of sin (Jas. 1:14). Avoid sin by being where you should be, when you should be there, doing what you ought to do.
“then the Lord knows how to deliver the godly out of temptations and to reserve the unjust under punishment for the day of judgment” (2 Peter 2:9, NKJV)
We all need rescuing from the powerful surge of sin that sweeps souls away from God into eternal punishment. God delivers sinners from sin’s bondage and death through the gospel of His Son (Rom. 1:16; 6:17-18; 6:23). God also knows how to deliver godly ones from the trials and temptations they face from “the unjust.” God both delivers the godly while reserving the ungodly for punishment. God “did not spare the angels who sinned,” but cast them into the abyss awaiting judgment (2 Pet. 2:4). God punished the ancient world with a flood while saving Noah and his family (2 Pet. 2:5; 1 Pet. 3:20-21). God turned Sodom and Gomorrah into ashes because they “gave themselves over to sexual immorality” and had “gone after strange flesh” (2 Pet. 2:6; Jude 7). In that moment of judgment God delivered righteous Lot from being “oppressed by the filthy conduct of the wicked” (2 Pet. 2:7-8). These examples serve to boost and secure our faith in moments of doubt and spiritual struggle. God does not abandon the righteous, nor does He forget the wicked (2 Thess. 1:4-10). The Lord’s day of judgment is coming when the unjust will reap their just punishment. The gospel call from God is to repent while you have the time and the ability to do so. Do not harden your heart. God does not want you to perish, He wants you to repent and obey Him to be delivered from sin’s terrible penalty of eternal death (2 Pet. 3:9).
“preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.” (2 Timothy 4:2, ESV)
Preaching the gospel ought to include personal applications. After all, its purpose is to convict hearts of sin and convert souls to the Savior. That’s hard to do without getting personal. Nathan got personal when he exposed David’s adultery with, “You are the man!” (2 Sam. 12:7). Peter certainly got personal when he preached, “Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ” (Acts 2:36). Yet, there is a lot of “no application” preaching these days. A well-known preacher (Joel Osteen) will not use the word “sin” when he preaches. (He is not preaching the gospel of Christ.) Others refuse to make personal applications that identify sinners with their sins like Paul did when he named Hymenaeus, Alexander, and Philetus and their error (1 Tim. 1:18-20; 2 Tim. 2:16-18). Some think a good sermon is one that flies over their heads and hits their neighbor between the eyes! No, a good sermon will cut us to the heart (Acts 2:37). We must preach the applications of God’s word or our preaching does not profit the listeners (Acts 20:20). Application-less preaching fails to declare “the whole counsel of God” (Acts 20:27). When gospel preachers preach there will be personal applications that “reprove, rebuke, and exhort” (2 Tim. 4:2). Listen for the personal application of truth in your life. Oh yes, gospel preaching gets personal!
32 There were also two others, criminals, led with Him to be put to death. 33 And when they had come to the place called Calvary, there they crucified Him, and the criminals, one on the right hand and the other on the left. 34 Then Jesus said, “Father, forgive them, for they do not know what they do.” And they divided His garments and cast lots. (Luke 23:32–34, NKJV)
We learn the depth of God’s willingness to forgive as we meditate on Christ’s words while He hung on the cross. God is ready to forgive sinners who answer His gospel call to repent (Lk. 5:32; Matt. 11:28-30). We should also understand what did not happen when Jesus prayed for His enemies. He was not tolerating their sins. His murderers were not forgiven immediately (like the repentance criminal, Lk. 23:39-43). We must not confuse Christ’s prayer as accepting them as they were. They would have to believe the gospel, repent, and be baptized in His name for their sins to actually be forgiven (Acts 2:36-38). Some believe sins of ignorance will not condemn a person. That is false (Acts 3:17-19). Some believe God accepts people regardless of their moral condition. That is also false. Sin separates us from God (Isa. 59:1-2). Jesus died so sinners can approach God’s presence and obtain merciful forgiveness (Heb. 10:19-20). We pray for sinners to be forgiven, and we teach them the gospel so they can believe, obey, and be saved (Mk. 16:15-16). Jesus died to save sinners, not so that God will accept us even as we continue practicing sin (Rom. 6:1-2; 2 John 9).