Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ (Colossians 2:8, NKJV).
Paul’s warning against deceivers who would plunder our spiritual treasures in Christ is not new (2 Cor. 11:3-4, 12-15). Let us give attention to “the basic principles of the world” that are not according to Christ and fuel this deception. The basic principles of the world are not the chemical elements that constitute the physical realm (2 Pet. 3:10, 12). They are the fundamental evil elements that oppose God, His purposes, and His truth. They enslave souls to the service of sin (Gal. 4:3). Consider four basic principles of the world: (1) Unbelief. It plunges souls into darkness, ignorance, and alienation from the true and living God (Eph. 4:17-19). Without faith, we cannot please God (Heb. 11:6). (2) The traditions, commands, and doctrines of men. Human philosophies appeal to the intellect, often seem plausible, yet are “empty deceit” that cannot save us and protect us from sin (Col. 2:8, 20-23). (3) Carnality and its works. The evil world is composed of the lusts of the flesh, of the eyes, and life’s pride. These stimulate all manner of works of the flesh (1 John 2:15-17; Gal. 5:19-21). Carnal-mindedness opposes God and causes spiritual death (Rom. 8:5-8). (4) The will of men instead of the will of God (1 Pet. 4:2-3). Elevating our cravings and will above God is a fundamental element of the world. Be encouraged and beware; Do not let anyone plunder your spiritual treasure in Christ (Col. 2:1-3).
Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up (1 Corinthians 13:4, NKJV).
Love is enduringly patient. Instead of being short-fused, love is kind while being “long-spirited” (longsuffering) toward another. Truly, God has displayed love’s longsuffering toward us over and over. Even now, while God commands all to repent, He tarries with “longsuffering toward us, not willing that any should perish but that all should come to repentance” (2 Pet. 3:9; Acts 17:30). When we grasp the nature of God’s longsuffering love, it moves us to obey His command to repent: “Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance (Rom. 2:4)?” We must not deceive ourselves into thinking God’s love is so longsuffering that He does not judge and punish unrepented sin. God does not condone and reward sin; that is not genuine love. God’s love has made provisions for the redemption of sinners in the death of His Son, Jesus Christ (Rom. 5:8-11). The gospel calls sinners to be reconciled to God (2 Cor. 3:14-21). What loving-kindness God shows us in Christ; He yearns for our salvation. In longsuffering, God continues to plead with sinners through Christ’s gospel to repent and be saved (Acts 2:37-41). May we show this kind of love to one another (John 13:34-35). Kind, longsuffering love opens doors of opportunity to serve each other, strengthen one another, and help save some.
What then? Are we better than they? Not at all. For we have previously charged both Jews and Greeks that they are all under sin (Romans 3:9, NKJV).
Inspired by the Holy Spirit, the apostle Paul established that all people, whether Gentiles or Jews, are sinners (Rom. 3:10-20, 23; 6:23). The extent of sin is universal (“There is none righteous, no, not one;…they have all turned aside,” Rom. 3:10, 12). Thus, all are “under sin” – guilty captives unable to free ourselves from its bondage and death (Gal. 3:22; Rom. 7:24). Sin’s death passes to everyone who sins, not because Adam sinned (Rom. 5:12; Ezek. 18:20). Humanity’s sin (disobedience) against God magnifies His mercy, “that He might have mercy on all” (Rom. 11:32). These simple truths expose the lies of Calvinism. (1) Total heredity depravity is not inherited. Personal sin separates each one from God (Isa. 59:1-3; Ezek. 18:20-24). (2) Unconditional election is a farce since God’s mercy is offered to every sinner in Christ (Rom. 5:15). His invitation to be saved is universal, but unconditional election makes God a tyrant (Matt. 11:28; Mark 16:15-16). (3) Limited atonement neglects that Jesus died “for everyone,” not just the elect (Heb. 2:9). (4) Irresistible grace rests on the false premise we are too corrupt to respond to God’s call to mercy without enabling grace from God to jumpstart faith. Yet, the “gospel of the grace of God” is preached to sinners who choose to resist or repent (Acts 2:36-41; 7:51; 13:44-46). (5) Perseverance of the saints is the baseless expectation that once God saves a sinner, that person cannot fall into sin’s condemnation. Sadly, many rely on the false hope of this false doctrine (Gal. 5:4; Heb. 3:6-19; 6;4-6; 2 Pet. 2:20-22). The gospel of Christ calls sinners to salvation through obedient faith (Rom. 1:16-17; 6:17-18). The doctrines of men leave sinners “under sin,” still needing salvation.
For we will surely die and become like water spilled on the ground, which cannot be gathered up again. Yet God does not take away a life; but He devises means, so that His banished ones are not expelled from Him (2 Samuel 14:14, NKJV).
Absalom, king David’s son, had fled into exile after murdering his brother Amnon in vengeance for raping his sister, Tamar (2 Sam. 13:14, 22, 38-39). Today’s passage records the words of a wise woman whom Joab conscripted to persuade David to let Absalom return from his banishment (2 Sam. 14:1-24). They are poignant and persuasive. Death is coming to us all, and its effects cannot be undone, like so much water spilled on the ground (Heb. 9:27). God is the Giver of life, not the One who wants to take it from us (Gen. 2:7). Likewise, God takes no pleasure in the death of sinners (Ezek. 18:31-32). Sin causes spiritual death (Gen. 2:15; Rom. 6:23). But God, in His great mercy, has devised a plan that gives spiritual life from sin’s death through His Son Jesus Christ (Eph. 1:4-12; 2:1-7). Sin separates us from our heavenly Father, banished from the close fellowship He desires. God calls sinners to come to Him by the gospel of His Son Jesus Christ (1 Cor. 1:9). David allows Absalom to return from exile. God’s plan of redemption in Christ ends our spiritual banishment to end so we may walk in sweet fellowship with Him (Eph. 2:13; 1 John 1:6-7). Praise be to God for His abundant love and mercy He gives us in Christ Jesus our Lord.
14 For the love of Christ compels us, because we judge thus: that if One died for all, then all died; 15 and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again (2 Corinthians 5:14–15, NKJV).
The love of Christ compels us, driving us forward to do the will of God. His love compels us to live no longer for ourselves but Christ. When confronted with whether or not to obey the will of the Lord, Christians should not say, “Well, I have to do it” (as though it is a burden to follow Jesus, 1 John 5:3). We ought to say, “I will” because of Christ’s love for us. Paul beautifully described the conversion of thought and life from sinful self-interest to selflessly serving Christ. He said, “I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me” (Gal. 2:20). Jesus “died for all” when we were dead in sin (v. 14; Rom. 5:8). The selfless sacrifice of Jesus Christ compels us to live for Him and love as He loves us. That means we will “walk in love” and sacrifice ourselves for others as He did (Eph. 5:2). It means husbands will sacrificially love their wives like Christ loved the church and gave Himself for her (Eph. 5:25). It means Christians will love one another with sacrificial, humble service (John 13:1-17, 34-35). Jesus said, “This is My commandment, that you love one another as I have loved you. Greater love has no one than this, than to lay down one’s life for his friends. You are My friends if you do whatever I command you” (John 15:12-14). We know how Jesus loved us. It compels us to lay down our lives for Him and do whatever He commands.
8 And when He has come, He will convict the world of sin, and of righteousness, and of judgment: 9 of sin, because they do not believe in Me; 10 of righteousness, because I go to My Father and you see Me no more; 11 of judgment, because the ruler of this world is judged (John 16:8–11, NKJV).
Jesus promised to send the Holy Spirit to His apostles (which He did, Acts 1:3-4, 8; 2:1-4). The Spirit would (1) Teach them and give them a remembrance of all the things Jesus said (John 14:25-26), (2) Testify of Jesus through the apostles (John 15:26), and (3) Guide the apostles into all truth (John 16:13). The Holy Spirit revealed the gospel to the apostles, inspired their proclamation of it, and confirmed its divine source by accompanying signs and miracles (Mark 16:15-20; Acts 1:4-5, 8; 1 Cor. 2:5, 10-13; 14:37; Heb. 2:3-4). The Holy Spirit continues to work today, convincing the world “of sin, and of righteousness, and of judgment” by the New Testament of Christ, the powerful word of God He revealed, inspired, and confirmed. Using the word of truth, the Holy Spirit convicts the world (1) Of sin, providing the remedy in Christ (Acts 2:36-41; Titus 2:11-13). (2) Of righteousness because Jesus is reigning in righteousness at God’s right hand (Rom. 1:16-17; Acts 2:33-36; Heb. 1:8-9), and (3) Of judgment because Jesus has overcome the evil one (John 12:31). Let the Holy Spirit work in your life by receiving and obeying the word of truth He gave the world through the apostles of Christ.
4 And I say to you, My friends, do not be afraid of those who kill the body, and after that have no more that they can do. 5 But I will show you whom you should fear: Fear Him who, after He has killed, has power to cast into hell; yes, I say to you, fear Him! 6 Are not five sparrows sold for two copper coins? And not one of them is forgotten before God. 7 But the very hairs of your head are all numbered. Do not fear therefore; you are of more value than many sparrows (Luke 12:4–7, NKJV).
Friends tell us what we need to know because they care for us; they look out for us. Jesus is our truest friend who tells us not to be afraid of those who can kill us. They have no power over our immortal soul. God has the power to judge and punish our sins in hell. That is where we ought to place our fear. God is not a terrorist who threatens us. He cares for us and tells us of the wages of sin (Rom. 6:23). He loved us and sent His Son to save us from our sins (John 3:16; 1 John 4:10; Rom. 6:23). Fearing God is an act of faith, not terror. God does not forget the sparrows, and He will not forget you. He knows you better than you know yourself. (Quick, how many hairs are on your head? God knows, even though you do not.) Your value is far greater than sparrows. So, do not fear people who threaten you because of your faith. Confident faith leads us to confess Jesus instead of being afraid (Lk. 12:8-9).
19 Then, the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace be with you.” 20 When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord (John 20:19–20, NKJV).
The “same day” He was resurrected, Jesus appeared to His apostles and assured them He had overcome sin and death. Their fear of the Jews put them behind closed doors. But Jesus had not given up on them. Soon, Jesus would send them into the world to preach the good news of His death, resurrection, and our salvation from sins (John 20:21; Mark 16:15-16; 1 Cor. 15:1-11). Jesus did two things that evening that assures us God has not given up on us, either. (1) Jesus said, “Peace be with you.” Fear is replaced with the gladness of faith when we believe Jesus is alive (John 16:22). Do not live your life in fear, fellow Christian. “God has not given us a spirit of fear, but of power and of love and of a sound mind” (2 Tim. 1:7). (2) Jesus showed them His wounds. It was really Jesus. He died for the whole world (Heb. 2:9; 1 John 2:2). He bore our sins in His body on the tree as a sacrifice for sins (1 Pet. 2:24; Heb. 10:10; Isa. 53:4-6). His resurrection assures us of God’s amazing grace and love (Rom. 5:8). Man’s sinful hatred killed the Son of God. But Jesus arose with forgiving love for all who will believe in His name (John 1:11-13; 3:16). We are saved because Jesus lives (Rom. 5:10).
6 A scoffer seeks wisdom and does not find it, but knowledge is easy to him who understands. 7 Go from the presence of a foolish man, when you do not perceive in him the lips of knowledge. 8 The wisdom of the prudent is to understand his way, but the folly of fools is deceit. 9 Fools mock at sin, but among the upright there is favor (Proverbs 14:6–9, NKJV).
The path to hell is paved with the foolishness and self-deception of human wisdom (1 Cor. 1:18-25; 3:18-20). This age’s rhetoric promotes the superiority of human knowledge and insight while demoting faith to a blind leap into the unknown (which is entirely wrong, Heb. 11:1). The truth is, many things people once considered to be true have been proven false. The earth is not flat. The earth is not the center of the universe. Bleeding a patient does not increase health. But the scoffer refuses to be humble. He keeps looking for wisdom, and it keeps eluding him (v. 6). Wise Solomon counsels us to avoid the foolish who mock at sin and deal in lies. Knowledge and wisdom begin with the fear of the Lord (Prov. 1:7; 9:10). When we stop fearing God, we expose ourselves to the world’s foolishness and the sin that deceives and destroys us. God’s word stands the test of things “falsely called knowledge” – do not be deceived (1 Tim. 6:20-21). May we all “Buy the truth, and do not sell it, also wisdom and instruction and understanding” (Prov. 23:23).
34 “O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her brood under her wings, but you were not willing! 35 See! Your house is left to you desolate; and assuredly, I say to you, you shall not see Me until the time comes when you say, ‘Blessed is He who comes in the name of the Lord’” (Luke 13:34–35, NKJV)!
God wanted to hold Jerusalem close to Himself, sheltered and safe. But she objected. Now, desolation would be left in the wake of their rejection of God’s prophets and the Messiah. Only in the Messiah’s salvation from her sins would she be blessed (v. 35; Ps. 118:26). Our nation faces many problems brought on by sin: Racism, hatred, division, crime, immoralities of all sorts, hypocrisy – the list goes on. Our sins disgrace our nation: “Righteousness exalts a nation, but sin is a reproach to any people” (Prov. 14:34). The answer to our nation’s ills is not political, economic, sociological, psychological, or environmental. The answer is salvation from sin, conversion of hearts and lives to Jesus Christ. His gospel truth changes hearts and lives, replacing injustice with fairness. It overcomes evil. Salvation from our sins is the prosperity we must seek. “Save now, I pray, O Lord; O Lord, I pray, send now prosperity. Blessed is he who comes in the name of the Lord! We have blessed you from the house of the Lord” (Ps. 118:25-26).