6 A scoffer seeks wisdom and does not find it, but knowledge is easy to him who understands. 7 Go from the presence of a foolish man, when you do not perceive in him the lips of knowledge. 8 The wisdom of the prudent is to understand his way, but the folly of fools is deceit. 9 Fools mock at sin, but among the upright there is favor (Proverbs 14:6–9, NKJV).
The path to hell is paved with the foolishness and self-deception of human wisdom (1 Cor. 1:18-25; 3:18-20). This age’s rhetoric promotes the superiority of human knowledge and insight while demoting faith to a blind leap into the unknown (which is entirely wrong, Heb. 11:1). The truth is, many things people once considered to be true have been proven false. The earth is not flat. The earth is not the center of the universe. Bleeding a patient does not increase health. But the scoffer refuses to be humble. He keeps looking for wisdom, and it keeps eluding him (v. 6). Wise Solomon counsels us to avoid the foolish who mock at sin and deal in lies. Knowledge and wisdom begin with the fear of the Lord (Prov. 1:7; 9:10). When we stop fearing God, we expose ourselves to the world’s foolishness and the sin that deceives and destroys us. God’s word stands the test of things “falsely called knowledge” – do not be deceived (1 Tim. 6:20-21). May we all “Buy the truth, and do not sell it, also wisdom and instruction and understanding” (Prov. 23:23).
34 “O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her brood under her wings, but you were not willing! 35 See! Your house is left to you desolate; and assuredly, I say to you, you shall not see Me until the time comes when you say, ‘Blessed is He who comes in the name of the Lord’” (Luke 13:34–35, NKJV)!
God wanted to hold Jerusalem close to Himself, sheltered and safe. But she objected. Now, desolation would be left in the wake of their rejection of God’s prophets and the Messiah. Only in the Messiah’s salvation from her sins would she be blessed (v. 35; Ps. 118:26). Our nation faces many problems brought on by sin: Racism, hatred, division, crime, immoralities of all sorts, hypocrisy – the list goes on. Our sins disgrace our nation: “Righteousness exalts a nation, but sin is a reproach to any people” (Prov. 14:34). The answer to our nation’s ills is not political, economic, sociological, psychological, or environmental. The answer is salvation from sin, conversion of hearts and lives to Jesus Christ. His gospel truth changes hearts and lives, replacing injustice with fairness. It overcomes evil. Salvation from our sins is the prosperity we must seek. “Save now, I pray, O Lord; O Lord, I pray, send now prosperity. Blessed is he who comes in the name of the Lord! We have blessed you from the house of the Lord” (Ps. 118:25-26).
15 What then? Shall we sin because we are not under law but under grace? Certainly not! 16 Do you not know that to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness? (Romans 6:15–16, NKJV)
Whatever our profession, we are “slaves” of the one we obey (v. 16). Being under grace does not sanction sin (v. 15). Liberty in Christ is not freedom to determine what is or is not sin. God’s word does that (1 Jno. 3:4). Freedom in Christ is not a cloak for wickedness (1 Pet. 2:16). Sons of light do not walk in the darkness of sin (Eph. 5:6-8). Our liberty in Christ is freedom from sin’s bondage and death (Rom. 6:6-7, 11, 18). Having been “set free from sin,” we have “become slaves of God” (Rom. 6:22). We volunteer to be slaves of sin or obedience. We chose to become slaves or righteousness when we obeyed the gospel from the heart (Rom. 6:17, 3-4). Now, our course of life is to present ourselves as slaves of obedience leading to righteousness (v. 16). Making conscious decisions to obey Christ protects us from sin’s death as it produces holiness (Rom. 6:19-22).
Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints. (Jude 3, NKJV)
If we believe the Scriptures apply to us today, then we have been exhorted to “contend earnestly for the faith” along with the first-century saints who were “called, sanctified by God the Father, and preserved in Jesus Christ” (Jude 1). Contending for the faith is not disconnected from our common salvation; it is integral to it. Failure to do so gives license to “ungodly men, who turn the grace of our God into lewdness” and by their errors “deny the only Lord God and our Lord Jesus Christ” (Jude 4). False doctrine destroys our common salvation in Christ. Therefore, we must agonize intensely (“contend earnestly”) for the faith, the gospel of our salvation (Eph. 1:13). We do not “contend earnestly” for political parties to save souls. Sin in politics ought to be exposed (Eph. 5:11). We do not “contend earnestly” for human wisdom to save souls. Sin in academia ought to be exposed (1 Cor. 3:18-21). We do not contend for an exclusively “positive” gospel that refuses to save souls by reproving and rebuking sin (2 Tim. 4:2-4). Declaring the “whole counsel of God” means we do not give quarter to sin wherever it is because souls are at stake, including ours (Acts 20:26-27). Join the struggle and hold up the hands of those who contend earnestly for the faith (1 Tim. 6:12).
4 For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit, 5 and have tasted the good word of God and the powers of the age to come, 6 if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame. (Hebrews 6:4–6, NKJV)
Verse 6 gives the reason for the impossibility of renewal to repentance if Christians fall away. When fallen Christians continue to practice their sins, they forfeit the power to renew their faith. It is impossible to be renewed spiritually while continuing to sin. They are crucifying the Son of God by their willful transgressions, openly shaming Him by their return to and continuance in sin (Heb. 10:26-31). Indulging in sin instead of resisting it hardens hearts that were once enlightened, enlivened, and edified by God’s word and its promised hope. Therefore, we are warned not to let sin have a place in our hearts and lives (Heb. 3:12-13). Yes, Christians can fall away and be lost (2 Pet. 2:20-22; Gal. 5:4). And yes, fallen saints can be restored to Christ, but only by strictly putting away the sins that have prevented their repentant return to the Lord. Willful sin must cease for divine mercy to take its place (Lk. 15:17-24).
14 Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, 15 and release those who through fear of death were all their lifetime subject to bondage. (Hebrews 2:14–15, NKJV)
Christ lived in the flesh to die for humanity. He was “made a litter lower than the angels” when He partook of “flesh and blood.” Through God’s grace, His “suffering of death” “for everyone” equipped and glorified Him as the captain of our salvation (Heb. 2:9-10). He blazed the trail for our redemption from the bondage of sin and the fear of death. By doing so, Christ destroyed the devil, rendering useless his power to use the fear of death against us. Christ has overcome sin and death by His death and resurrection. We view death with hope, release, and joy because of Christ (2 Cor. 4:16-18; Phil. 1:21-23; 2 Tim. 4:6-8). In Christ, life has its proper context – a temporary blessing on the road to eternity (2 Cor. 5:1). In turn, understanding death instills in us the faith to make the Lord’s will our own (Jas. 4:13-17). Death is coming for us all, but that is not the end of the story. Christ “abolished death and brought life and immortality to light through the gospel” (2 Tim. 1:10). His gospel calls on us to die to sin and live with and for Him, now and forever (Gal. 2:20). Keep the faith, praise God, and have no fear; Christ has overcome the world (Jno. 16:33).
28 Then he said to them, “You know how unlawful it is for a Jewish man to keep company with or go to one of another nation. But God has shown me that I should not call any man common or unclean. 29 Therefore I came without objection as soon as I was sent for. (Acts 10:28–29, NKJV)
God separated Israel from the nations and codified that distinction in the law of Moses (Exo. 19:5-6; Deut. 7:1-11). That “middle wall of separation” was broken down in Christ (Eph. 2:14). God taught Peter the nations (Gentiles) were included in His redemptive plan by a dramatic vision. Clean and unclean animals were lowered in a sheet from heaven, and a voice told Peter, “Rise, Peter; kill and eat” (Acts 10:9-17). Peter drew the necessary conclusion not to call people “common or unclean.” That truth should permeate our thinking, words, and our treatment of others. Here are some lessons to ponder and apply. 1) The gospel is for all. Sin has defiled all of us (Rom. 3:23). Everyone needs sin’s stain cleansed by Christ (Rom. 1:16; Acts 22:16). Let us share the gospel so others may believe and turn to the Lord (Acts 11:21). 2) Prejudice has no place in the heart and life of Christians. God looks at the heart, not the outward appearance (skin color, ethnicity, gender, culture, caste, etc.) (1 Sam. 16:7). Grievous errors in judgment happen when based on appearance (Jno. 7:24; Prov. 18:13). 3) Obey God without objection (v. 29). When God has spoken, we listen and obey without resistance and complaint (1 Sam. 3:10). Christians must not murmur against the Lord’s will like Israel did in the wilderness (1 Cor. 10:10). Peter’s example of learning and obeying God’s will continues to encourage us.
1 But know this, that in the last days perilous times will come: 2 For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, 4 traitors, headstrong, haughty, lovers of pleasure rather than lovers of God, 5 having a form of godliness but denying its power. And from such people turn away! (2 Timothy 3:1–5, NKJV)
Perilous times. Times of trouble that are difficult, dangerous, harsh, and hard to bear. Such were the days that lay ahead for the early saints. “Last days” means “days after this” without necessarily implying the imminent personal return of Jesus (1 Tim. 4:1-3; Heb. 1:2; 1 Pet. 1:20). We live in the same days. Peter wrote extensively of the difficulties through which we must pass on our way to eternal joy (1 Pet. 1:6-9; 2:18-25; 3:13-17; 4:12-19, esp. 4:18). Today’s passage reads like the current events of 2021. We must turn away from those who revel in darkness. Do not be drawn into the ungodliness of this age. Let us “lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us” (Heb. 12:1). “Do not be overcome by evil” when it surrounds you, “but overcome evil with good” (Rom. 12:21). And again, “Repay no one evil for evil,” instead, “if it is possible, as much as depends on you, live peaceably with all men” (Rom. 12:17-18).