10 But when His brothers had gone up, then He also went up to the feast, not openly, but as it were in secret. 11 Then the Jews sought Him at the feast, and said, “Where is He?” 12 And there was much complaining among the people concerning Him. Some said, “He is good”; others said, “No, on the contrary, He deceives the people.” 13 However, no one spoke openly of Him for fear of the Jews (John 7:10–13, NKJV).
Jesus went to Jerusalem during the Feast of Tabernacles privately, without the fanfare his unbelieving brothers advocated (John 7:2-5, 10). He entered the temple and taught during the feast, challenging the people to judge righteously about Him and His work (John 7:14-24). Disagreement over Jesus permeated the city. The Jewish leaders (“the Jews”) looked for Jesus to seize Him (John 7:32, 45). Meanwhile, the general public debated His goodness quietly out of fear of offending their religious leaders (John 7:13). To this day, some say Jesus was a good moral teacher, but not the Son of God. Others say He was a deceiver, a con artist. Some say Jesus was a prophet but not deity. Jesus claimed to be sent from God, teaching God’s will (John 7:17). When one desires to obey God, they will know He and His teaching are from God (John 7:17; 10:37-38). We do not follow Jesus because of who others say He is, but because His words and works declare Him to be the Christ, the Son of the living God (John 7:25-31; 4:41-42; 5:36-39; Matt. 16:16-17).
4 Then Peter answered and said to Jesus, “Lord, it is good for us to be here; if You wish, let us make here three tabernacles: one for You, one for Moses, and one for Elijah.” 5 While he was still speaking, behold, a bright cloud overshadowed them; and suddenly a voice came out of the cloud, saying, “This is My beloved Son, in whom I am well pleased. Hear Him!” (Matthew 17:4–5, NKJV)
Jesus was unique, being fully deity and fully human; “For in Him dwells all the fullness of the Godhead bodily” (Col. 2:9). He is the Word who was “with God,” “was God,” and who “became flesh” (John 1:1, 14). John, His forerunner, announced Jesus “is the Son of God” (John 1:34). Nathaniel confessed Jesus is “the Son of God” (John 1:49). The superiority of Jesus was on full display during His transfiguration (Matt. 17:2-3). Peter seemingly failed to grasp the implications of this great truth (v. 4). Jesus is not the equal of Moses and Elijah (the law and the prophets); He is their superior. The Father’s voice confirmed three indisputable truths. (1) “This is My beloved Son.” Jesus is the Son of God; He is deity (Luke 1:31, 35). (2) “In whom I am well pleased.” Jesus pleased the Father in everything He said and did (John 8:29). (3) “Hear Him.” We must listen to Jesus (Acts 3:22-23). When we confess that Jesus is the Son of God, it compels us to listen to and follow Him (John 8:31-32). When He was born, Jesus was the Son of God (Isa. 9:6; Luke 2:7, 11). At His baptism, he is the Son of God (Matt. 3:17). Jesus said He was the Son of God while on earth (John 10:36). When He was transfigured, He was the Son of God (Matt. 17:5). Now, God speaks to us through His Son (Heb. 1:1-3). Listen to Jesus. Obey Him. He is the Son of God.
34 Jesus answered them, “Is it not written in your law, ‘I said, “You are gods” ’? 35 If He called them gods, to whom the word of God came (and the Scripture cannot be broken), 36 do you say of Him whom the Father sanctified and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? 37 If I do not do the works of My Father, do not believe Me; 38 but if I do, though you do not believe Me, believe the works, that you may know and believe that the Father is in Me, and I in Him.”” (John 10:34–38, NKJV)
Jesus supported His teaching that He is the Son of God from Psalm 82:6 by making a logical progression from the lesser to the greater. (His reasoning was sound; Scripture’s binding authority “cannot be broken,” John 10:35.) This Scripture described men as “gods” in their capacity as judges (John 10:34). Since men (who worked as judges among the people) were called gods, Jesus (who worked miracles among the people) could be called the Son of God (John 10:36-38). His mighty works were sufficient evidence that He and the Father “are one” (i.e., “the Father is in Me, and I in Him,” John 10:25, 30, 38). Jesus did not commit blasphemy by saying so; He spoke the truth (John 10:36). Those who wanted to stone Jesus for blasphemy were not convinced and unsuccessfully tried to seize Him (John 10:31-33, 39). The miraculous signs of Jesus demonstrate He is the Son of God. The question to ask ourselves is whether we believe this truth or deny the words and works of Jesus like they did (John 10:37-39). What will your answer be?
34 Jesus answered them, “Is it not written in your law, ‘I said, “You are gods” ’? 35 If He called them gods, to whom the word of God came (and the Scripture cannot be broken), 36 do you say of Him whom the Father sanctified and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? 37 If I do not do the works of My Father, do not believe Me; but if I do, though you do not believe Me, believe the works, that you may know and believe that the Father is in Me, and I in Him.” (John 10:34–38, NKJV)
“It is written” is used over 300 times in the Bible. It usually calls attention to the recorded law of God, including prophetic writings applied to people and events (Josh. 8:31; Psa. 40:7). When “it is written” in God’s word, it is accomplished (fulfilled). Jesus said in verse 35 that people do not deprive Scripture of its binding authority; it “cannot be broken” by people. Jesus argued from the lesser to the greater, using a statement from Psalm 82:6 that describes human judges as “gods” (since they have power to adjudicate disputes and apply justice). They accepted what was written about men who held authority as “gods” among men. But, when Jesus said, “I am the Son of God,” they tried to kill Him (Jno. 10:30-33). His words and His works amply testified to the truth they resisted (Jno. 10:37-39). Here’s the point for us; We can violate God’s word, but it remains true, valid, and authoritative. The wise course is to accept what is written and follow Jesus instead of fighting against Him.
37 And the Father Himself, who sent Me, has testified of Me. You have neither heard His voice at any time, nor seen His form. 38 But you do not have His word abiding in you, because whom He sent, Him you do not believe. 39 You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. 40 But you are not willing to come to Me that you may have life. (John 5:37–40, NKJV)
Those who rejected Jesus as the Son of God did not do so for a scarcity of evidence. John had testified of Jesus, but they did not receive his testimony (Jno. 5:31-35; 1:29-34). The miraculous works of Jesus testified the Father had sent Him, but they would not believe (Jno. 5:36). The Father who sent Him testified Jesus is His Son, and still, they refused the truth (Jno. 5:37). The Father had testified of Jesus at His baptism (Jno. 1:33-34; Matt. 3:16-17). The Father also bore this testimony of Jesus in the Old Testament Scriptures (Jno. 5:39; Lk. 24:44-45). Why wouldn’t they believe the evidence? Because God’s word did not abide in them (John 5:38). The Scriptures contain the message of eternal life in the Son of God. Although searched the Scriptures for that life, but were unwilling to come to the very One they spoke of for that life. We must be willing to receive the evidence that Jesus truly is the Christ, the Son of God (Matt. 27:54). Do not close your heart to the word of God. Spend time with the Scriptures with a willing heart to accept the truth they teach. Let God’s word abide in you, and you in it (Jno. 8:31-32).
26 Then they said to him again, “What did He do to you? How did He open your eyes?” 27 He answered them, “I told you already, and you did not listen. Why do you want to hear it again? Do you also want to become His disciples?” (John 9:26–27, NKJV)
Some people do not want to believe Jesus is the Christ, the Son of the living God. Put another way, some people do not want to believe the truth even when it is staring them in the face. The blind man whom Jesus healed had already told the Pharisees and Jewish leaders what happened and how he could now see (John 9:8-17). His parents agreed their son, who was born blind, could now see. But, instead of accepting the evidence of a great miracle and believing in Jesus as the Son of God, the Pharisees and Jewish leaders resisted and argued. They were not listening, nor did they care to listen. Their minds were made up. The evidence that Jesus is the Christ, the Son of God is abundant (John 20:30-31). May it never be that we reach a point where we prefer to defend ourselves and our opinions (which is what they were doing, John 9:14-16) instead of humbly yielding to Jesus Christ and His truth (John 8:31-32). If we do, we have joined hands with the enemies of Jesus, and will die in our sins (John 9:39-41; 8:23-24).
2 And when John had heard in prison about the works of Christ, he sent two of his disciples 3 and said to Him, “Are You the Coming One, or do we look for another?” 4 Jesus answered and said to them, “Go and tell John the things which you hear and see: 5 The blind see and the lame walk; the lepers are cleansed and the deaf hear; the dead are raised up and the poor have the gospel preached to them. 6 And blessed is he who is not offended because of Me.” (Matthew 11:2–6, NKJV)
The works and words of Jesus were sufficient proof to assure John that Jesus was “the Coming One.” From Moses, to Isaiah, to Jeremiah, to Malachi, God’s prophets foretold of One coming to rule in righteousness and in judgment (Genesis 49:10; Isaiah 11:1-4; Jeremiah 23:5-6; Malachi 3:1-3; 4:5-6). The same evidence that assured John still exists on the pages of divinely inspired Scripture, ready for eyes that will see and ears that will hear. Just like John, we too are expected to use this evidence to draw the only possible conclusion (the necessary inference), that Jesus is the Christ, the Son of the living God. This body of evidence is how the Father revealed this truth to Peter and the whole world (Matthew 16:15-17; John 20:30-31). We dare not stumble (be offended) over who Jesus is. The evidence is sound and abundant. Jesus is the Messiah who was promised. Yes, He is the Coming One who came to save the world.
35 Jesus heard that they had cast him out; and when He had found him, He said to him, “Do you believe in the Son of God?” 36 He answered and said, “Who is He, Lord, that I may believe in Him?” 37 And Jesus said to him, “You have both seen Him and it is He who is talking with you.” 38 Then he said, “Lord, I believe!” And he worshiped Him. (John 9:35–38, NKJV)
This man, whom Jesus had healed of blindness on the Sabbath, had been cast out of the synagogue because he drew a necessary inference about Jesus, and had the audacity to declare it publicly. He concluded from the miracle Jesus worked for him that Jesus was from God, otherwise, “He could do nothing” (John 9:31-33). When Jesus found the man and challenged his faith in the Son of God, He identified Himself to be the Son of God. The miracle had convinced him that Jesus was the Son of God. When Jesus identified Himself to the man, he confessed his faith and worshiped Jesus as the Son of God. The recorded miracles of Jesus continue to be signs providing the testimony we need to believe Jesus is the Son of God (John 20:30-31). Exalted on high at the right hand of the Father, the Son of God gives life to those who put their faith in Him and follow Him according to His word (1 John 5:11-13).
31 Then the Jews took up stones again to stone Him. 32 Jesus answered them, “Many good works I have shown you from My Father. For which of those works do you stone Me?” 33 The Jews answered Him, saying, “For a good work we do not stone You, but for blasphemy, and because You, being a Man, make Yourself God.” (John 10:31–33, NKJV)
When Jesus said, “I and My Father are one,” He declared His equality or sameness with God (John 10:30). He had made such claims before (John 5:17-23). The Jewish rulers rejected the proof He gave of His deity (His miraculous works). So, they considered His statement of being one with the Father (being the Son of God), as blasphemy against God. Like so many people today, they thought Jesus was only a man. So, they charged Him with blasphemy and considered Him worthy of death (John 10:33; 19:7). Think of it; A man who claimed to be God! Yet, His miracles bore testimony of the truth (John 5:36; 10:25, 32, 38). Jesus is more than just a man, He is also God (John 1:1-3, 14). (Naturally, if His claim of deity is false, then He is certainly not a good man, but a liar and a fraud!) If they had believed His works, they would have readily received His words, instead of attempting to kill Him, because He said, “I am the Son of God” (John 10:36-38). The proof remains valid today. Jesus is the Christ, the Son of the living God.
29 “My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand. 30 I and My Father are one.” (John 10:29–30, NKJV)
Jesus claimed the same power as the Father when He claimed to give eternal life and to protect His sheep from danger (John 10:28-29). This mutual, protective power illustrated His unity with the Father. “To snatch them out his hand is the same as snatching them out of the Father’s hand” (Lenski, 759, emp. his). So, that for which Christ’s enemies pressed, they now receive (John 10:24). Jesus uttered a clear and decisive statement of His divine nature by affirming, “I and the Father are one.” His works proceeded from the Father, and testified of His unity with the Father’s nature, purposes and power (John 10:32; cf. 8:42). To claim the same power as the Father, was to claim oneness with the Father (John 10:29-30). The Jews immediately viewed such a claim as blasphemous, and prepared to stone Jesus (John 10:31). They did not misunderstand what Jesus said; They simply refused to believe Him. They knew Jesus was declaring to be deity, and they wanted to kill Him over it (John 10:33). The question is, do you believe Jesus is God? His works give ample reasons to believe He is “the Son of God” (John 10:36-38).