20 Therefore when you come together in one place, it is not to eat the Lord’s Supper. 21 For in eating, each one takes his own supper ahead of others; and one is hungry and another is drunk. 22 What! Do you not have houses to eat and drink in? Or do you despise the church of God and shame those who have nothing? What shall I say to you? Shall I praise you in this? I do not praise you.” (1 Corinthians 11:20–22, NKJV)
Sinful attitudes and conduct were interrupting and corrupting the worship of the church at Corinth. Their misunderstanding and abuse of the Lord’s Supper exposed divisions between rich and poor brethren. The inspired remedy Paul taught was to partake of the Lord’s Supper properly and to eat their regular meals at home (1 Cor. 11:22, 23-33, 34). We see an underlying worship principle in this passage. Acceptable worship is about God; it is not about us. We are not the ones who decide what makes worship right, good, and pleasing to the Lord. Yet, that seems to be a prevailing attitude in worship gatherings around the world. The Scriptures do not support the premise that sincerity alone justifies acceptable worship. Heartfelt worship without truth guiding it is self-soothing, not Deity honoring. Truth-guided worship that does not spring from the heart is empty, even hypocritical. May we be true worshipers who worship God in spirit and truth (Jno. 4:23-24).
16 I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. 17 For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. 18 But if you are led by the Spirit, you are not under the law. (Galatians 5:16–18, NKJV)
What we crave determines what we follow, where we walk, where we live. The apostle Paul has contrasted the Spirit’s gospel with the law of Moses throughout his epistle to the Galatians (2:16-21; 3:1-3, 19-25); 4:21-31; 5:1-5). Disciples of Christ crave (lust) the Spirit’s direction and influence in their lives. Thus, they live by the gospel of Christ that the Holy Spirit revealed, inspired, and confirmed (Gal. 1:6-12). Paul makes a compelling argument that being led by the law of Moses places confidence in the flesh (v. 18; Gal. 3:3). The question we must ask ourselves is whether we yearn to be led by the Spirit of God through the gospel of Jesus, or do we lust after the flesh. We cannot crave and follow them both. Paul’s warning against craving the flesh and its works is clear: “those who practice such things will not inherit the kingdom of God” (Gal. 5:19-21). His counterpoint is equally evident: those who have crucified the flesh with its passions and lusts bear the fruit of the Spirit (Gal. 5:22-24). We live (have spiritual life) “in the Spirit,” therefore, we must also “walk in the Spirit” (Gal. 5:25). And, lest we miss the point, “obeying the truth” is how we walk in and are led by the Spirit (Gal. 5:6-7; 3:1-2).
16 When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him. 17 And suddenly a voice came from heaven, saying, “This is My beloved Son, in whom I am well pleased.” (Matthew 3:16–17, NKJV)
This dramatic event at the baptism of Jesus capsulizes the identity and the nature of the Godhead. Seen by Jesus and John, the Spirit of God descended and rested upon Jesus as a heavenly attestation of approval. The presence of the Spirit of God was miraculous confirmation to John that Jesus is the “Son of God” (Jno. 1:32-34). At this seminal event, God the Father declared by word and by the presence of His Spirit the identity of Jesus and His pleasure toward Him (Isa. 42:1; Acts 10:38). Jesus is the Son of God, an expression denoting sameness or equality of nature (Jno. 5:17-18; 10:30-36). In other words, Jesus is Deity, God with us (Jno. 1:1-3, 14; Matt. 1:23). Three distinct individuals (Father, Son, Holy Spirit) comprising One God. The Godhead is a united One – complete and undivided in nature, purpose, and will (Deut. 6:4; Jno. 10:30). Doctrines of God that deviate from this profound truth concerning the Godhead (and, there are many) advance false gods. (For more on the Godhead, go to http://www.bibleanswer.com/godhead.htm.)
12 When you come to appear before Me, who has required this from your hand, to trample My courts? 13 Bring no more futile sacrifices; Incense is an abomination to Me. The New Moons, the Sabbaths, and the calling of assemblies— I cannot endure iniquity and the sacred meeting. 14 Your New Moons and your appointed feasts My soul hates; They are a trouble to Me, I am weary of bearing them. 15 When you spread out your hands, I will hide My eyes from you; Even though you make many prayers, I will not hear. Your hands are full of blood. (Isaiah 1:12–15, NKJV)
Acts of worship do not conceal evil hearts and sinful conduct from the eyes of God. God took no pleasure in the many sacrifices Israel offered Him (Isa. 1:10-11). Her heart was far from God; her hands were full of death (Isa. 29:13). Even when Israel offered sacrifices and observed days taught in God’s law, He refused them. This shows contempt for God and for His holy worship. True worship must combine a pure heart of reverent honor for God with the acts of worship God’s word approves. This is worship “in spirit and truth.” This is the worshiper God continues to seek (Jno. 4:23-24).
1 O foolish Galatians! Who has bewitched you that you should not obey the truth, before whose eyes Jesus Christ was clearly portrayed among you as crucified? 2 This only I want to learn from you: Did you receive the Spirit by the works of the law, or by the hearing of faith? 3 Are you so foolish? Having begun in the Spirit, are you now being made perfect by the flesh? (Galatians 3:1–3, NKJV)
This passage draws our attention to obeying the gospel and fellowship with the Spirit of God. 1) Obeying the truth of the gospel is wise. False teachers (who were binding the law of Moses on Gentiles for salvation) had charmed the Galatian Christians into foolish disobedience. Adding to the gospel continues to be foolish disobedience. 2) Gospel preaching of the crucifixion of Jesus leads to obeying His truth (Lk. 6:46). The gospel publicly displays the crucified Christ and persuades believers to obey His gospel to be saved. The Old Testament revealed the Abrahamic promise of blessing, and the law of Moses was added to identify and restrain sin, and bring souls to Christ (Gen. 22:18; Gal. 3:16-19, 22-25). 3) We receive the Spirit by gospel obedience (Acts 2:37-38). We receive the Spirit’s blessings by hearing and obeying the faith (gospel, Gal. 1:11, 23; 1 Cor. 1:21; Gal. 3:13-14). Fellowship with the Spirit does not come by obeying the law of Moses, by Holy Spirit baptism and present-day miracles, or by subjective experiences. Do not be bewitched by false gospels that cast aside hearing and obeying the gospel for experiences. Hear, believe, and obey the gospel to receive the Spirit’s blessings.
5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. 6 For to be carnally minded is death, but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. 8 So then, those who are in the flesh cannot please God. (Romans 8:5–8, NKJV)
In yesterday’s Sword Tips, we studied from Ephesians 5:18-21 what it means to “be filled with the Spirit.” Today’s passage amplifies its meaning and its benefits. Today’s passage explains what living under the guidance of the Spirit (His truth) means. It means 1) We set our minds on the things of the Spirit (v. 5). We choose to focus on heavenly things (Col. 3:1-3). 2) We are spiritually minded, which results in life and peace (v. 6). 3) Being spiritually minded means we submit ourselves to the law of God. We yield ourselves to the will of God and obey Him because we are “under law toward Christ” (1 Cor. 9:21). 4) We please God (v. 8). To live “in the flesh” means to set the minds on carnal things and refuse to obey the law of God. The carnal mind is at war against God, and its outcome is death. We must choose to live under the law of God to be filled with the Spirit. This life will bear the fruit of the Spirit, bringing life and peace (Gal. 5:22-23).
18 And do not be drunk with wine, in which is dissipation; but be filled with the Spirit, 19 speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord, 20 giving thanks always for all things to God the Father in the name of our Lord Jesus Christ, 21 submitting to one another in the fear of God. (Ephesians 5:18–21, NKJV)
Filling oneself with wine (intoxicants) dulls the senses. But, being filled with the Spirit enlivens the heart with thankful songs of praise. Being filled with the Spirit leads Christians 1) To speak to one another in songs of worship. Worshipful singing is not entertainment, but engagement. In it, we communicate teachings and admonitions that are consistent with the word of Christ (Col. 3:16). 2) To sing and make melody in our hearts to the Lord. We pluck the chords of our hearts to produce musical sounds of grace from our lips. Christians cheerfully sing praises to God from the heart (Jas. 5:13; Heb. 2:12). 3) To give thanks for all things. The Spirit of Christ teaches us to find blessings in everything, even in trials of pain and suffering, for they purge and purify our faith (Matt. 6:10-12; 2 Cor. 12:7-10; 1 Pet. 1:6-9). 4) To submit to one another in the fear of God. This submission to each other is not slavery, but service that is activated by a fear of God. Thus, we accentuate the welfare of others before ourselves (Phil. 2:3-4; 1 Pet. 5:5). Being filled with the Spirit is not a miraculous event. It means to put yourself under the Spirit’s guiding influence by following the truth He revealed (Jno. 16:13).
And do not be drunk with wine, in which is dissipation; but be filled with the Spirit, (Ephesians 5:18, NKJV)
Christians are to fill themselves with the Spirit, not with wine and its riotous excess. We do so by putting His word, the word of Christ, into our hearts and lives (Col. 3:16). Yet, a growing number of Christians justify the moderate consumption of intoxicating beverages. I wonder, do they also advocate for only being moderately filled with the Holy Spirit? If just a little alcohol is okay (as long as you don’t get drunk), then it follows that only a small amount of the Spirit in your life is okay (as long as you are not full of the Holy Spirit). Absurd? Absolutely. But, that is the consistent application of Ephesians 5:18 and the logical extension of the reasoning that promotes moderate alcohol consumption. The apostle contrasts being filled with wine and being filled with the Spirit. The fact that God’s word condemns drunkenness does not mean the drinking that leads to drunkenness is acceptable. The Scriptures must show it to be good, not merely asserted to be good (1 Thess. 5:21-22). Other passages teach us to be sober-minded, to use sound judgment, and to exercise self-control (Gal. 5:23; Titus 2:2, 6, 12). Consuming alcohol deconstructs and destroys these qualities the Spirit teaches us to possess. How can that be good? Drinking alcohol satisfies the desires of the flesh, but it is inconsistent with the mind of Christ and being filled with the Spirit of God (1 Pet. 4:1-4; Rom. 8:9-14).
There is one body and one Spirit, just as you were called in one hope of your calling; (Ephesians 4:4, NKJV)
The work of the Holy Spirit and His presence in the body of Christ through it is a powerful ingredient of unity among believers. Through the new birth of “water and the Spirit” He gives life to our spirits and entrance into the kingdom of God (Jno. 3:3-5). We have access to the Father “by one Spirit” through the “word of truth, the gospel of (our) salvation” which He revealed, inspired, and miraculously confirmed (Eph. 2:18; 1:13; 3:3-6). When we are led by the Spirit, walking according to the truth He revealed, unity with God and with fellow Christians is attainable and sustainable (Gal. 5:16-18, 22-24). But, prospects of unity are doomed when we fail to live in the Spirit (that is, walk by His word, the gospel, Gal. 5:25-26). And so, we must take up “the sword of the Spirit, which is the word of God” and fight the good fight of faith to “keep the unity of the Spirit in the bond of peace” (Eph. 6:17; 1 Tim. 6:12; Eph. 4:3). The one Spirit has equipped us with truth – exactly what we need to protect the unity that belongs to Him and that He directs (Eph. 4:3). Let us walk in truth and rejoice in the unity it accomplishes.
“He is the image of the invisible God, the firstborn over all creation.” (Colossians 1:15, NKJV)
God strictly commanded Israel not to make carved images to bow down before and serve (Exo. 20:4-5). Through Moses, God explained He did not show them any form or image when He spoke from Mt. Sinai, lest they make carved images and worship them (Deut. 4:15-18). Humans have frequently changed God’s incorruptible glory “into an image made like corruptible man—and birds and four-footed animals and creeping things” (Rom. 1:23). God gave us an image of Himself when He sent His Son to the world. Just as a coin bore Caesar’s image (whom most had never personally seen, Mk. 12:16), Jesus is the image of the invisible God (whom none of us have seen). Jesus is the image of the character and will of God. He is not the image of the Father’s physical features and fleshly appearance (like face, hair, eyes, etc.), since God is Spirit (Jno. 4:24). Jesus is the image (likeness) of the Father in moral character, attitudes, motives, thoughts, words, and actions. This is why Jesus could say, “If you had known Me, you would have known My Father also; and from now on you know Him and have seen Him.” Philip said to Him, “Lord, show us the Father, and it is sufficient for us.” Jesus said to him, “Have I been with you so long, and yet you have not known me, Philip? He who has seen men has seen the Father. So how can you say, ‘Show us the Father’” (Jno. 14:7-9). To know God, we must learn about and know Jesus. To go to God, we must follow Jesus (Jno. 14:6).