He who has knowledge spares his words, and a man of understanding is of a calm spirit. (Proverbs 17:27, NKJV)
Hearts are disquieted by uncertainty and doubt. When His apostles’ hearts were troubled, Jesus calmed them with assuring words of truth that shored up their faith (John 14:1-11). Understanding God’s word is a divinely-given resource to combat the anxious mind. Faith in Christ and His word leads us to a place of contentment, reassurance and hope in the face of life’s storms. On the other hand, multiplying our own words without knowledge feeds pride but fails to soothe the soul (Job 35:9-16; 38:2). Our spirit is calmed when our faith is informed by God’s word. Whatever uncertainty you face, seek God’s answers in the Bible. Understanding God’s word can calm your spirit as you put your trust in what He says. If your spirit is troubled, spend time with God’s word and gain understanding.
The Spirit Himself bears witness with our spirit that we are children of God. (Romans 8:16, NKJV)
The Spirit bears testimony concerning who is a child of God by means of the truth He revealed and inspired. We have that testimony today in the form of the Holy Scriptures. Our spirit agrees with the Spirit’s testimony when we believe and conform to the truth of the gospel He gave us. For an example of this, see Acts 19:1-5, where some disciples of John did not know of the baptism of Jesus. They had received John’s baptism, but they were not yet followers of Jesus. Paul inspired by the Holy Spirit, taught them of Jesus Christ. “When they heard this, they were baptized in the name of the Lord Jesus” (Acts 19:5). Now, the Spirit’s testimony agreed with their testimony that they were children of God. Before they heard the Spirit’s testimony, believed it and were baptized, although they thought they were saved, the Spirit said otherwise. To be sure you are a child of God, your belief and obedience must agree with what the Spirit says about becoming a child of God. Listen to what the Spirit has said: “For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ” (Galatians 3:26-27). Are you a child of God? The Spirit bears witness that you are, when you have believed and been baptized into Christ.
And those who are Christ’s have crucified the flesh with its passions and desires. (Galatians 5:24, NKJV)
The apostle has contrasted walking in the Spirit with fulfilling the lusts of the flesh (Galatians 5:16-17). He has pointed out the kind of life the flesh prompts men to pursue (the works of the flesh), with its fatal result (“those who practice such things will not inherit the kingdom of heaven,” Galatians 5:19-21). The character and conduct formed by the Spirit’s instruction and guidance is fruitful and robust, free from law’s condemnation (Galatians 5:22-23). Those who belong to Christ extinguish the flesh as the controlling factor of their lives (Galatians 2:20). Christians deliberately and methodically eliminate the influences and cravings of the flesh, so the fruit of the Spirit can thrive in their hearts and lives (Colossians 3:5). It is no accident that Christians bear the fruit of the Spirit. Through repentance, the heart has been conditioned to serve a new Master, Christ Jesus. The heart that is humble, repentant and responsive to the gospel is the perfect soil for bearing the fruit of the Spirit (Luke 8:15).
In the sweat of your face you shall eat bread till you return to the ground, for out of it you were taken; For dust you are, and to dust you shall return. (Genesis 3:19, NKJV)
Adam’s mortality would become evident as he labored to eat and to survive on this earth. Eventually, Adam would die (Genesis 5:5). God’s creative purpose was for human beings to forever dwell with Him in the close fellowship of holiness. But, Adam and Eve’s sin separated them from their fellowship with God (Genesis 3:22-23; Isaiah 59:2). And, so it is that our sins separate us from God, too (Romans 3:23; 6:23). Adam’s flesh was created from the dust of the ground (Genesis 2:7). Because of sin’s intrusion into this world, back to the dust Adam’s body (along with those of all his descendants), would return (Ecclesiastes 12:7). But, God also gave Adam a spirit, made in His image, that continues to exist beyond the grave (Genesis 1:27; Ecclesiastes 12:7). God’s plan of redemption in His Son, Jesus Christ, redeems both the body and the spirit (John 11:23-26). The gospel of Christ is the good news of how God defeats sin and death, giving the redeemed eternal access to the tree of life in the garden of God – forever freed from sin and its curse of death (Revelation 22:1-5).
3 Jesus answered and said to him, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.” 4 Nicodemus said to Him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” 5 Jesus answered, “Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.” (John 3:3–5, NKJV)
The new birth is a spiritual birth, not a physical one: “That which is born of the flesh is flesh, and that which his born of the Spirit is spirit” (John 3:6). There is one new birth, with two parts (water and the Spirit). To be “born again” one must be “born of water and the Spirit.” What is the “water” of the new birth? It is not the water of physical birth, but the water of spiritual birth. It is the “washing of water” that happens when sin is washed away by the blood of Christ. It is the cleansing that occurs in water baptism (read Acts 22:16; Romans 6:3; Acts 8:35-39). The Bible says, “baptism doth also now save us” (1 Peter 3:21, KJV). What is “the Spirit” of the new birth? It is the Spirit of God, whose seed (the word of the kingdom) is planted into the heart of the sinner (Matt. 13:19, 23; Ephesians 5:26; 1 Peter 1:22-23). The Spirit of God acts upon the heart by His word, producing faith, convicting the sinner, and persuading him to obey Jesus to be saved (Acts 2:37-38, 39-41). The new birth is “not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit” (Titus 3:5). Have you been born of water and the Spirit? Only then can you enter the kingdom of God (John 3:5).
4 There is one body and one Spirit, just as you were called in one hope of your calling; 5 one Lord, one faith, one baptism; 6 one God and Father of all, who is above all, and through all, and in you all. (Ephesians 4:4–6, NKJV)
This is God’s platform of unity for the church of Christ. There is one body, or church, not many churches (denominations) that establish division among believers. There is one Spirit, who leads us and unites us by the gospel truth He revealed, inspired and confirmed. There is one hope reserved in heaven for Christians; not the hope of an idyllic earth for all of humanity (1 Peter 1:3-5). Unity is arranged under the authority of one Lord; Jesus Christ (Acts 2:34-36). Unity is preserved when we do all things by His authority (Colossians 3:17). We do not write or accept creeds to elucidate unity – the faith that was once for all delivered is our sufficient guide (Jude 3). The Great Commission baptism of repentant believers for the remission of sins is the only baptism God recognizes (Mark 16:15-16; Acts 2:37-38; 8:35-38). All other baptisms introduce error and cause division. We have one Father who is in heaven; not many clerical “fathers” on earth (Matthew 23:9). God, our heavenly Father, is sovereign over all things. He pervades and sustains all things. He dwells among His people (Ephesians 2:22). Let us unite on truth. This is the unity for which Jesus prayed (John 17:20-21).
20 And He said, “What comes out of a man, that defiles a man. 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 thefts, covetousness, wickedness, deceit, lewdness, an evil eye, blasphemy, pride, foolishness. 23 All these evil things come from within and defile a man.” (Mark 7:20–23, NKJV)
Billions of people do not regard sin as sin. That word has been all but stricken from the lexicons of languages around the world. What Jesus said here reminds us that we are dual beings, made of both flesh and spirit; both mortal and immortal. The inner person – the person possessing identity, volition, conscience, intelligence and emotions – is identified as the heart, from which comes our words and actions. Jesus identified sexual immorality of all sorts (including adultery, homosexuality and premarital sex) as sin that comes from the heart. Oppression of one’s neighbor, whether by murder, thievery, covetousness or deceit, is also sinful. See how pride is considered evil along with all the rest. Sin is real, and we must define sin the way Jesus does. If not, we will likely call evil good, and good evil (Isa. 5:20). “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Rom. 6:23).