How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification. (1 Corinthians 14:26, NKJV)
The church of Christ is a spiritual kingdom (Jno. 18:36; Matt. 16:18-19). According to the New Testament model, local churches of Christ exist to spread the gospel (evangelism), to serve Christians in times of deprivation (benevolence), and to strengthen the souls of the disciples (edification). Edification (building up) is spiritual strengthening that occurs through our worship and the instruction from the word of God (Col. 3:16; Acts 14:22). The Scriptures do not describe social and recreational activities as edification and fellowship. Spaghetti suppers, volleyball games, and camping events are not sources of spiritual edification. It is the word of God’s grace (the gospel), “which is able to build you up and give you an inheritance among all those who are sanctified” (Acts 20:32). In today’s passage, the proper use of the temporary miraculous spiritual gifts (tongues, revelation, interpretation), as well as psalms and teaching of God’s word, would edify the church (1 Cor. 14:27-33, 3-5). Miraculous spiritual gifts served their purposes and ended, but our need for spiritual growth to maturity in Christ endures (1 Cor. 13:8-13; Eph. 4:11-16). Thank God He arranged the local church to come together so we can grow and be strong in Christ (Acts 20:28; Heb. 10:24-25).
Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted. (Galatians 6:1, NKJV)
Whether the topic is politics, social issues, or religion, reasoned discussion is too often drowned out by vitriol and venom in the public square these days. Whatever happened to the time when those with opposing viewpoints could disagree without being disagreeable? I suppose some never learned could. We pray for and long for a return to such dispositions, for any society whose citizens cannot calmly communicate is headed for tension, turmoil, and trouble (Prov. 14:34). The same is true of the Lord’s church. Can you to talk with someone who has fallen away? And if you can, how do you do that? The goal is to “restore” the soul overtaken in sin – any other aim is beneath this worthy objective. Spiritual maturity is essential when approaching a Christian who has fallen into sin. Such maturity will be reflected by the spirit of gentleness used when talking with the sinning saint about his or her sin. Approaching a fallen Christian with an air of disgust or superiority is the height of arrogance, and is sure to fail. Mature (spiritual) Christians remember sin also tempts them. And so, with meek compassion the effort is made to turn a sinner from error and save a soul from death (Jas. 5:19-20). Yes, the “spiritual” disagree with the one overtaken by sin. But, to have a spirit of antagonism only aggravates and hinders the effort to save the lost. Furthermore, to do so is also sin.
2 Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers. 3 For I rejoiced greatly when brethren came and testified of the truth that is in you, just as you walk in the truth. 4 I have no greater joy than to hear that my children walk in truth. (3 John 2–4, NKJV)
John prayed Gaius’ physical health would match his spiritual health. How did John know Gaius’ soul was progressing successfully? Faithful brethren had told John of his beloved Gaius’ spiritual fitness. They reported the truth was in Gaius and that he walked in the truth (v. 3). Therefore, John concluded his soul prospered because Gaius believed and lived by the truth. One is not spiritually healthy when he or she does not abide in the word (truth) of Christ (Jno. 8:31-32). So, using this biblical standard, can it be said that your soul prospers? Is the truth of God in you? Are you walking in the truth? If so, the answer is “yes.” If not, the answer is “no.” God’s truth brings spiritual prosperity when we receive it and walk in it. John’s joy was made full by hearing his children (in the gospel, 1 Cor. 4:15) walked in truth. Faithful discipleship cannot exist when the truth is not in us and our deeds are not in harmony with it. Apply John’s prayer to yourself. If your physical health matched your spiritual health, how healthy would you be? When you answer these questions, “Is the truth in you?” and, “Are you walking in the truth?,” you will have the Bible answer to the state of your spiritual health.
14 But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned. 15 But he who is spiritual judges all things, yet he himself is rightly judged by no one. 16 For “who has known the mind of the Lord that he may instruct Him?” But we have the mind of Christ. (1 Corinthians 2:14–16, NKJV)
The “natural” man is not guided by divine revelation (v. 14). He “does not receive the things of the Spirit of God” – the gospel – that was revealed to Christ’s apostles and spoken by them through inspiration (1 Cor. 2:10-13). Reminiscent of Proverbs 14:12 (“there is a way that seems right to a man…”), he lives according to human reasoning (“the wisdom of this age,” 1 Cor. 2:6) instead of divine truth. His carnal way of thinking prevents the spiritual discernment he needs to receive truth (1 Cor. 3:1-3). To him, “the message of the cross is foolishness,” and he perishes in his sins (1 Cor. 1:18). By contrast, the “spiritual” person “judges (evaluates) all things” in the light of God’s revelation (v. 15). This person refuses to tell God what His will is (or should be, v. 16; Rom. 11:34). The spiritual person trusts and obeys the gospel – the revealed mind of Christ. Those who rely on themselves attempt to instruct God, but the spiritual receive His instruction. Let us be the spiritual person who receives the things revealed by the Spirit of God.
51 “Most assuredly, I say to you, if anyone keeps My word he shall never see death.” 52 Then the Jews said to Him, “Now we know that You have a demon! Abraham is dead, and the prophets; and You say, ‘If anyone keeps My word he shall never taste death.’ 53 Are You greater than our father Abraham, who is dead? And the prophets are dead. Who do You make Yourself out to be?” (John 8:51–53, NKJV)
Jesus confidently taught that anyone who keeps His word will not die (“never see death”). Later, Jesus comforted Martha with this same truth following the death of her brother Lazarus: “And whoever lives and believes in Me shall never die” (John 11:26). Jesus was talking about escaping spiritual death, but His accusers could only think in physical terms. So, they charged Him with being possessed and controlled by a demon. It is false and futile to separate obeying Jesus from having eternal life, since Jesus linked obedience with victory over death. (Even His enemies understood Him to say people who obey Him would not die.) Why do so many teach that people “shall never see death” with faith only? This doctrine convinces millions that obeying Jesus is not necessary for salvation. Yet, Jesus said it is. We know who Jesus is, even though His enemies rejected Him and His teaching. He is the Christ, the Son of God (John 8:49, 54-55). Therefore, we believe what He said, and endeavor to keep His word to escape eternal death (Rom. 6:23).
1 And I, brethren, could not speak to you as to spiritual people but as to carnal, as to babes in Christ. 2 I fed you with milk and not with solid food; for until now you were not able to receive it, and even now you are still not able; 3 for you are still carnal. For where there are envy, strife, and divisions among you, are you not carnal and behaving like mere men? 4 For when one says, “I am of Paul,” and another, “I am of Apollos,” are you not carnal? (1 Corinthians 3:1–4, NKJV)
Paul had just identified “spiritual” people as those who “receive the things of the Spirit of God” (i.e., the revelation of the gospel truth through the apostles, 1 Cor. 2:14-15, 10-13). Sadly, Paul could not speak to the Corinthian Christians as spiritual people because they had remained unspiritual – carnal (“consisting of flesh, fleshy”). Failing to grow spiritually after their conversion to Christ, they were still only able to digest the milk of the word (v. 1-2). Their failure to mature in Christ led them to be anti-spiritual – carnal (having the nature and traits of the flesh, the opposite of “spiritual” in 1 Cor. 2:15) (v. 3-4). Their carnality was exhibited through their envy, strife, and divisions. Identifying themselves with men instead of with the “word of the cross” proved their carnality (1 Cor. 1:18). We must grow to spiritual maturity by receiving God’s word and putting away every attitude and action that opposes the word the Spirit revealed (1 Pet. 2:1-2; Heb. 5:12-14; Rom. 8:5-8).
6 For to be carnally minded is death, but to be spiritually minded is life and peace, 7 Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. 8 So then, those who are in the flesh cannot please God. (Romans 8:6-8, NKJV)
Spiritual and death proceeds from the mind that is given to the thoughts, attitudes, motives, and inclinations of the flesh. By contrast, the mind that is spiritual produces life and peace. Paul has already identified the spiritual mind as that which is set on the things of the Spirit (Romans 8:5). This mind walks according to the Spirit and bears the fruit of the Spirit (Romans 8:1; Galatians 5:22-23). If your mind refuses to submit to the law of God, you are yet carnal, and an enemy of God. Being “in the flesh” is tantamount to a mind that is set against the will of God and a life that does not obey the law of God. Conversely, the spiritually minded person is the one who obeys the law of God, willingly submitting to its rule and authority. Are you spiritually minded? If so, you are obeying the word of God. Do not be deceived. If you are not obedient to God’s word, then you are not spiritually minded. You are still serving the flesh, and it is past time to repent and submit yourself to the law of God (Matthew 7:21-23).
For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. (Romans 8:5, NKJV)
Paul lays out a series of contrasts in Romans 8:5-9 between what it means to be carnally minded and what it means to be spiritually minded. He begins by drawing our attention to this central point: We live what we think. Whatever your mind is set upon produces how you live. If your goal is to “walk according to the Spirit,” then you must set your mind on “the things of the Spirit” (Romans 8:1, 5). The “flesh” is the source of evil appetites, and carnally minded people set their minds on these things. The gospel calls us to set our minds on things above and not on things on the earth (Colossians 3:2). The gospel renews our minds (Romans 12:2). This occurs as we deliberately develop the mindset to seek and do the will of God which the Spirit has revealed in the Scriptures. Put your mind on the word and will of God, not on the wisdom and will of those who do not know God (1 Peter 4:1-2). Putting your mind in the right place translates into making choices to do God’s will in life. You live what you think!
46 Then a dispute arose among them as to which of them would be greatest. 47 And Jesus, perceiving the thought of their heart, took a little child and set him by Him, 48 and said to them, “Whoever receives this little child in My name receives Me; and whoever receives Me receives Him who sent Me. For he who is least among you all will be great.” (Luke 9:46–48, NKJV)
One of the most notable aspects of the kingdom of God is its spiritual nature; It is not of this world (John 18:36). That nature is on full display in this passage, when a dispute erupted among His disciples about who would be greatest in the kingdom. With a child beside Him, Jesus explained the heart of those in His kingdom will not prompt personal promotion above others, but humble deference to others. Christians are to treat each other with humility, considering others better than ourselves (Philippians 2:3-4). Oh, how many disputes in the church, in the home and with our neighbors could be avoided with such hearts within us! Unless we have humble hearts to receive one another, we cannot receive the Son or the Father who sent Him. Let us endeavor to love our brother (whom we have seen), so that we may love God whom we have not seen (1 John 4:20). Without question, “The kingdom of God is within you” (Luke 17:20-21).
“For to be carnally minded is death, but to be spiritually minded is life and peace.” (Romans 8:6, NKJV)
The life and peace God grants the spiritually minded is set in sharp contrast to the outcome of being carnally minded. Eternal death is its ultimate reward. Even in this life, the person who lives for the indulgences of the flesh is already spiritually dead (1 Timothy 5:6). Carnality is living by and for the flesh. It is antagonistic to God and His will both in mind and conduct. To be carnally minded not only fails to be spiritual, it produces anti-spiritual behavior. In 1 Corinthians 3:1-2, the apostle said the Corinthians were carnal rather than spiritual because they had not matured in Christ; they were still babes who were not partaking of the solid food of truth. Their carnal thinking produced “envy, strife, and divisions” toward their fellow Christians. By doing so, they had become anti-spiritual. Their display of conflict showed their nature and character was being controlled by the flesh instead of by the Spirit of God (whose fruit is “love, joy and peace,” 1 Corinthians 3:3; Galatians 5:22). Our conduct will show whether our mind is on the flesh, or on the things of the Spirit (1 Corinthians 2:10-16).