5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. 6 For to be carnally minded is death, but to be spiritually minded is life and peace (Romans 8:5–6, NKJV).
We live according to where we set our minds. The person who fixes his mind on fleshly things lives for the flesh and produces the “works of the flesh” (Gal. 5:19-21). The apostle of Christ firmly declared, “those who practice such things will not inherit the kingdom of God” (Gal. 5:21). Conversely, to live “according to the Spirit,” we must set our minds on “the things of the Spirit.” What are those things? Nothing less than the things the Spirit revealed to the apostles, which they preached to the world (1 Cor. 2:10-13). The things of the Spirit are the words of truth He revealed, confirmed, and inspired. The “fruit of the Spirit” is borne in our lives when we follow the Spirit’s guidance that is in God’s word (Gal. 6:16-18, 22-23). Today’s passage explains we either live “according to the flesh,” or we live “according to the Spirit,” but not both. Spiritual death (separation from God) is the outcome of being carnally minded. Spiritual life and peace with God result from being spiritually minded. Have you set your mind on the things of the Spirit or the flesh? “Set your mind on things above, not on things on the earth” (Col. 3:2).
The blessing of the Lord makes one rich, and He adds no sorrow with it” (Proverbs 10:22, NKJV).
Christians possess riches unknown to the world. Our heavenly treasures abound, and we praise God for the spiritual bounty He gives us in Christ (Eph. 1:3). We do not measure our wealth in dollars, land holdings, stocks, bonds, commodities, or other material possessions. All these riches are fleeting and attended by sorrow (Eccl. 5:10-17). Spiritual blessings are beyond the reach of moth and rust and thieves (Matt. 6:19-20). Here are just some of them: (1) Redemption from sin by God’s grace (Eph. 1:4-14). We are chosen, adopted, accepted, forgiven, saved, given an inheritance, and sealed. (2) Full assurance of understanding in Christ (Col. 2:2-3). His disciples abide in His word, know the truth, and are freed from sin (John 8:31-32). (3) Prayer (Phil. 4:6). Our Father hears the prayers of His children, so we continue earnestly in prayer (Col. 4:2; 1 Thess. 5:17). (4) The church (Eph. 1:22-23). We are members of Christ’s body and, therefore, “members of one another” (Acts 2:47; Rom. 12:4-5). What a rich blessing to be brothers and sisters together in Christ (Matt. 12:46-50). (5) An eternal inheritance (Eph. 1:18). Peter assures us it is incorruptible, undefiled, and reserved in heaven for us (1 Pet. 1:4). (6) A living hope (Eph. 1:18; 1 Pet. 1:3). Our hope secures our souls because Christ arose from the dead (1 Cor. 15:19-20; Acts 24:15). (7) Joy (Phil. 4:4). We rejoice in the Lord always, in good and troubled times (James 1:2-4). God does not add sorrow to those He enriches (Prov. 10:22). The world tries to do so, but we are of good cheer because Christ has overcome the world (John 16:33).
1 Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted. 2 Bear one another’s burdens, and so fulfill the law of Christ. (Galatians 6:1–2, NKJV)
How we react when a fellow Christian is overtaken by sin can help restore their soul or hinder their repentant return to the Lord. The spiritual Christian is mature in faith and responds with meek, empathetic urgency (a “spirit of gentleness”). Without delay and careful to avoid using self-righteous words and actions, mature Christians recognize their own exposure to sin’s temptations. Ready to bear the burden for the soul captured by sin, this person humbly accepts the task by using the direct and loving correction of reproof, rebuke, and exhortation from God’s word (2 Tim. 2:24-26). Surely this is how we would want others to approach us if we have fallen into sin (Matt. 7:12). Hopefully, this describes how you treat someone “overtaken in a trespass.” If not, consider yourself, make the needed corrections, and then help your brethren when they sin (Matt. 7:3-5).
1 Bless the Lord, O my soul; And all that is within me, bless His holy name! 2 Bless the Lord, O my soul, And forget not all His benefits: 3 Who forgives all your iniquities, Who heals all your diseases, 4 Who redeems your life from destruction, Who crowns you with lovingkindness and tender mercies, 5 Who satisfies your mouth with good things, So that your youth is renewed like the eagle’s. (Psalm 103:1–5, NKJV)
David calls upon his soul to kneel before the Lord God with thankful praise and salutation of His holiness and His merciful treatment. God’s benefits (His treatment) toward Israel foreshadowed His unceasing care for His church. His benefits toward us are boundless, deserving our grateful acknowledgment with all that is within us. He gives us the “every spiritual blessing” in Christ, beginning with the forgiveness of our iniquities (Eph. 1:3, 7; 2:1-7). God also cares about our physical welfare, providing healing and comfort for the ailing and weak (Jas. 5:14). God protects us from many dangers as we seek first His kingdom and His righteousness (Matt. 6:31-33; Rom. 8:31-39). Even as He feeds the birds, He certainly provides our daily bread (Matt. 6:26, 11). May we be strengthened daily by the calm assurance that our heavenly Father rules His world. His providence enriches our lives, calling for our undivided allegiance, gratitude, and praise.
How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification. (1 Corinthians 14:26, NKJV)
The church of Christ is a spiritual kingdom (Jno. 18:36; Matt. 16:18-19). According to the New Testament model, local churches of Christ exist to spread the gospel (evangelism), to serve Christians in times of deprivation (benevolence), and to strengthen the souls of the disciples (edification). Edification (building up) is spiritual strengthening that occurs through our worship and the instruction from the word of God (Col. 3:16; Acts 14:22). The Scriptures do not describe social and recreational activities as edification and fellowship. Spaghetti suppers, volleyball games, and camping events are not sources of spiritual edification. It is the word of God’s grace (the gospel), “which is able to build you up and give you an inheritance among all those who are sanctified” (Acts 20:32). In today’s passage, the proper use of the temporary miraculous spiritual gifts (tongues, revelation, interpretation), as well as psalms and teaching of God’s word, would edify the church (1 Cor. 14:27-33, 3-5). Miraculous spiritual gifts served their purposes and ended, but our need for spiritual growth to maturity in Christ endures (1 Cor. 13:8-13; Eph. 4:11-16). Thank God He arranged the local church to come together so we can grow and be strong in Christ (Acts 20:28; Heb. 10:24-25).
Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted. (Galatians 6:1, NKJV)
Whether the topic is politics, social issues, or religion, reasoned discussion is too often drowned out by vitriol and venom in the public square these days. Whatever happened to the time when those with opposing viewpoints could disagree without being disagreeable? I suppose some never learned could. We pray for and long for a return to such dispositions, for any society whose citizens cannot calmly communicate is headed for tension, turmoil, and trouble (Prov. 14:34). The same is true of the Lord’s church. Can you to talk with someone who has fallen away? And if you can, how do you do that? The goal is to “restore” the soul overtaken in sin – any other aim is beneath this worthy objective. Spiritual maturity is essential when approaching a Christian who has fallen into sin. Such maturity will be reflected by the spirit of gentleness used when talking with the sinning saint about his or her sin. Approaching a fallen Christian with an air of disgust or superiority is the height of arrogance, and is sure to fail. Mature (spiritual) Christians remember sin also tempts them. And so, with meek compassion the effort is made to turn a sinner from error and save a soul from death (Jas. 5:19-20). Yes, the “spiritual” disagree with the one overtaken by sin. But, to have a spirit of antagonism only aggravates and hinders the effort to save the lost. Furthermore, to do so is also sin.
2 Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers. 3 For I rejoiced greatly when brethren came and testified of the truth that is in you, just as you walk in the truth. 4 I have no greater joy than to hear that my children walk in truth. (3 John 2–4, NKJV)
John prayed Gaius’ physical health would match his spiritual health. How did John know Gaius’ soul was progressing successfully? Faithful brethren had told John of his beloved Gaius’ spiritual fitness. They reported the truth was in Gaius and that he walked in the truth (v. 3). Therefore, John concluded his soul prospered because Gaius believed and lived by the truth. One is not spiritually healthy when he or she does not abide in the word (truth) of Christ (Jno. 8:31-32). So, using this biblical standard, can it be said that your soul prospers? Is the truth of God in you? Are you walking in the truth? If so, the answer is “yes.” If not, the answer is “no.” God’s truth brings spiritual prosperity when we receive it and walk in it. John’s joy was made full by hearing his children (in the gospel, 1 Cor. 4:15) walked in truth. Faithful discipleship cannot exist when the truth is not in us and our deeds are not in harmony with it. Apply John’s prayer to yourself. If your physical health matched your spiritual health, how healthy would you be? When you answer these questions, “Is the truth in you?” and, “Are you walking in the truth?,” you will have the Bible answer to the state of your spiritual health.
14 But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned. 15 But he who is spiritual judges all things, yet he himself is rightly judged by no one. 16 For “who has known the mind of the Lord that he may instruct Him?” But we have the mind of Christ. (1 Corinthians 2:14–16, NKJV)
The “natural” man is not guided by divine revelation (v. 14). He “does not receive the things of the Spirit of God” – the gospel – that was revealed to Christ’s apostles and spoken by them through inspiration (1 Cor. 2:10-13). Reminiscent of Proverbs 14:12 (“there is a way that seems right to a man…”), he lives according to human reasoning (“the wisdom of this age,” 1 Cor. 2:6) instead of divine truth. His carnal way of thinking prevents the spiritual discernment he needs to receive truth (1 Cor. 3:1-3). To him, “the message of the cross is foolishness,” and he perishes in his sins (1 Cor. 1:18). By contrast, the “spiritual” person “judges (evaluates) all things” in the light of God’s revelation (v. 15). This person refuses to tell God what His will is (or should be, v. 16; Rom. 11:34). The spiritual person trusts and obeys the gospel – the revealed mind of Christ. Those who rely on themselves attempt to instruct God, but the spiritual receive His instruction. Let us be the spiritual person who receives the things revealed by the Spirit of God.
51 “Most assuredly, I say to you, if anyone keeps My word he shall never see death.” 52 Then the Jews said to Him, “Now we know that You have a demon! Abraham is dead, and the prophets; and You say, ‘If anyone keeps My word he shall never taste death.’ 53 Are You greater than our father Abraham, who is dead? And the prophets are dead. Who do You make Yourself out to be?” (John 8:51–53, NKJV)
Jesus confidently taught that anyone who keeps His word will not die (“never see death”). Later, Jesus comforted Martha with this same truth following the death of her brother Lazarus: “And whoever lives and believes in Me shall never die” (John 11:26). Jesus was talking about escaping spiritual death, but His accusers could only think in physical terms. So, they charged Him with being possessed and controlled by a demon. It is false and futile to separate obeying Jesus from having eternal life, since Jesus linked obedience with victory over death. (Even His enemies understood Him to say people who obey Him would not die.) Why do so many teach that people “shall never see death” with faith only? This doctrine convinces millions that obeying Jesus is not necessary for salvation. Yet, Jesus said it is. We know who Jesus is, even though His enemies rejected Him and His teaching. He is the Christ, the Son of God (John 8:49, 54-55). Therefore, we believe what He said, and endeavor to keep His word to escape eternal death (Rom. 6:23).
1 And I, brethren, could not speak to you as to spiritual people but as to carnal, as to babes in Christ. 2 I fed you with milk and not with solid food; for until now you were not able to receive it, and even now you are still not able; 3 for you are still carnal. For where there are envy, strife, and divisions among you, are you not carnal and behaving like mere men? 4 For when one says, “I am of Paul,” and another, “I am of Apollos,” are you not carnal? (1 Corinthians 3:1–4, NKJV)
Paul had just identified “spiritual” people as those who “receive the things of the Spirit of God” (i.e., the revelation of the gospel truth through the apostles, 1 Cor. 2:14-15, 10-13). Sadly, Paul could not speak to the Corinthian Christians as spiritual people because they had remained unspiritual – carnal (“consisting of flesh, fleshy”). Failing to grow spiritually after their conversion to Christ, they were still only able to digest the milk of the word (v. 1-2). Their failure to mature in Christ led them to be anti-spiritual – carnal (having the nature and traits of the flesh, the opposite of “spiritual” in 1 Cor. 2:15) (v. 3-4). Their carnality was exhibited through their envy, strife, and divisions. Identifying themselves with men instead of with the “word of the cross” proved their carnality (1 Cor. 1:18). We must grow to spiritual maturity by receiving God’s word and putting away every attitude and action that opposes the word the Spirit revealed (1 Pet. 2:1-2; Heb. 5:12-14; Rom. 8:5-8).