A wise son heeds his father’s instruction, but a scoffer does not listen to rebuke. (Proverbs 13:1, NKJV)
Father’s Day is a good time for fathers to remember their God-given work as teachers, guides, and disciplinarians (Ephesians 6:4). Far too many fathers have abandoned their responsibilities as fathers. According to the US Census Bureau (as reported by fatherhoodfactor.com), “23.6% of US children (17.4 million) lived in father absent homes in 2014.” Many factors produce this number, but there is little doubt that a leading reason for fatherless homes is fathers who reject their role in the home. Let us urge and help fathers to fulfill their work that is so vital for successful families. Father’s Day is also a good time for children to honor their fathers by remembering to accept and follow their scriptural, godly, and wise counsel. Fathers want their children to avoid the mistakes they made. Fathers want their children to live with understanding. Godly fathers want their children to be successful in life, and more importantly, in eternity. So, they teach, train and discipline their children. The child who scoffs at his father’s wise and timely teaching shows his own foolishness. Your father’s instruction is for your benefit and progress. Give honor to your father by heeding his instruction.
3 As I urged you when I went into Macedonia—remain in Ephesus that you may charge some that they teach no other doctrine, 4 nor give heed to fables and endless genealogies, which cause disputes rather than godly edification which is in faith. (1 Timothy 1:3–4, NKJV)
Is doctrine essential or nonessential to your faith and fellowship with God? Undoubtedly, there was a particular doctrine that was to be taught in Ephesus. All other doctrines were to cease. Timothy was to charge teachers to “teach no other doctrine” than the one that produces “godly edification which is in faith.” Doctrine means teaching, and it is essential that one’s teaching (doctrine) conforms with God’s truth, the Scriptures. Therefore, doctrine must be “sound” (1 Timothy 1:10), “good” (1 Timothy 4:6), given attention (1 Timothy 4:13), and continued in (1 Timothy 4:16). Doctrine must be God’s (1 Timothy 6:1), and it must conform to godliness (1 Timothy 6:3). Apostolic doctrine must be “carefully followed” (2 Timothy 3:10). It must agree with the Scriptures (2 Timothy 3:16), and it must not be rejected (2 Timothy 4:3). Anyone who says doctrine is not essential to your salvation and fellowship with God is not teaching and applying 2 John 9 properly: “Whoever transgresses and does not abide in the doctrine of Christ does not have God. He who abides in the doctrine of Christ has both the Father and the Son.” Oh yes, doctrine matters.
Then He arose from there and came to the region of Judea by the other side of the Jordan. And multitudes gathered to Him again, and as He was accustomed, He taught them again. (Mark 10:1, NKJV)
There is value in repetition. In elementary school, my classmates and I memorized and repeated the alphabet, the multiplication table, the U. S. states and their capitals, and many more such things. Good teachers do not teach something only one time. They teach, they review what has been taught, and they test their students on the lesson. Whenever the multitudes gathered around Jesus, His habit was to teach them “again.” He repeatedly taught His apostles of His approaching death and resurrection (Matthew 16:21; 17:22-23; 20:17-19; Mark 10:32-34; 9:31-32). We should not be yearning for some “new thing” when it comes to gospel teaching, because its message is the same today as it was in the first century. What we yearn for is to hear the same message again and again. Repeatedly teaching the truth of the gospel is for our spiritual safety (Philippians 3:1). By its repetition, we remain strengthened and resolute in the face of life’s trials and temptations (2 Peter 1:12-15). You may have heard the gospel over and over. But remember, someone is hearing it for the first time. May we never grow weary of hearing God’s word taught again, and again, and again.
28 …And sitting in his chariot, he was reading Isaiah the prophet. 29 Then the Spirit said to Philip, “Go near and overtake this chariot.” 30 So Philip ran to him, and heard him reading the prophet Isaiah, and said, “Do you understand what you are reading?” 31 And he said, “How can I, unless someone guides me?” And he asked Philip to come up and sit with him. (Acts 8:28–31, NKJV)
Do you understand the Bible when you read it? If not, you are not alone. We are not suggesting the Bible is impossible to understand; just the opposite, in fact. Jesus said we can know the truth (Jno. 8:32). We are commanded to understand the will of the Lord (Eph. 5:17). To do so, we must be willing to be taught. One way God helps us understand the Scriptures is through the work of teachers. Just as we need teachers to guide us through our academic training, we need teachers to guide us in understanding the word of God. Jesus “gave some to be…teachers” in order to equip us to serve Him and His people (Eph. 4:11-12). We should never let pride or any other obstacle keep us from humbly admitting that we need to learn God’s word, and to ask for help to do so. The Ethiopian knew he needed someone to guide him in understanding the prophet Isaiah. God knew it, too, so He sent the man a teacher, who taught him about Jesus and salvation (Acts 8:34-39). God is willing to teach you today, if you are will to be taught by those who teach the truth (Jno. 6:45).