By faith Abel offered to God a more excellent sacrifice than Cain, through which he obtained witness that he was righteous, God testifying of his gifts; and through it he being dead still speaks. (Hebrews 11:4, NKJV)
Vital teaching is given here on the nature of faith and worship that is “by faith.” First, we learn what is evident from Cain and Abel; not all worship pleases God (Gen. 4:4-5). Why? Because not all worship is “by faith.” Faith results from hearing God’s word and following it (Rom. 10:17). Abel did that, but Cain did not. Like Abel, we must hear and follow God’s word concerning acceptable worship. Otherwise, we follow Cain’s path of worthless, faithless worship. Second, God testified Abel was righteous based on his gifts. God said Abel’s “by faith” worship pleased Him (cf. Heb. 11:6). The question for us is, “Who is bearing witness that our worship is by faith and pleasing to God?” We can rule out our personal feelings. Cain felt his worship was good (see his angry reaction, Gen. 4:5). Acceptable worship is not defined by how a person feels about it, or by how he feels when he offers it. Billions of souls feel their worship pleases God, yet that does not make it so (Prov. 14:12). God’s word testifies that worship in spirit and truth is “by faith” (Jno. 4:23-24). All other worship, by definition, is not by faith. What is God testifying about the gifts we bring Him? Are they “by faith,” or are they faithless?
1 You shall not circulate a false report. Do not put your hand with the wicked to be an unrighteous witness. 2 You shall not follow a crowd to do evil; nor shall you testify in a dispute so as to turn aside after many to pervert justice. (Exodus 23:1–2, NKJV)
Israel was strictly charged not to 1) Spread falsehoods, 2) Support unrighteous witnesses, 3) Join others in committing evil, and 4) Affirm what is false and influence others to pervert justice. Honest people continue to earnestly avoid speaking and promoting falsehoods against others. So, shouldn’t we be just as concerned with not advancing falsehoods about God? Yet, untold millions of otherwise honest people see no problem with accepting and spreading false teachings as if they belong to God. By affirming doctrinal error as truth, they influence many others to twist the truth. False teaching in the name of God is a sin of injustice against God. We are sure this does not go unnoticed by the Almighty (Matt. 7:21-23). Before you assign a doctrine and a practice to “the will of God” you must be sure His word supports it (2 Tim. 3:16-17). Examine the Scriptures to see if what you or others are saying about God and His will is true (Acts 17:11; 1 John 4:1, 6). Accept no counterfeit gospels. They are false reports that bring souls under divine condemnation (Gal. 1:6-10).
37 But although He had done so many signs before them, they did not believe in Him, 38 that the word of Isaiah the prophet might be fulfilled, which he spoke: “Lord, who has believed our report? And to whom has the arm of the Lord been revealed?” (John 12:37–38, NKJV)
The powerful arm of the Lord was revealed to Israel by the many signs (miracles) Jesus did before the people. His miracles were heaven’s testimony that He is the Christ, the Son of God (John 5:36; 20:30-31; Acts 2:22). Yet, despite His marvelous works, they did not believe in Him. Why not? John answers that question with another quote from Isaiah: “He has blinded their eyes and hardened their hearts, lest they should see with their eyes, lest they should understand with their hearts and turn, so that I should heal them” (John 12:40; Isaiah 6:9-10). It has been said there are none so blind as he who will not see. When we willfully harden our hearts against God and His Son, His testimony of truth will not penetrate it. We will remain lost in our unbelief. The strength of the Lord (His “arm”) has been revealed to the world through Jesus Christ. We must humble our hearts and open our eyes and ears to God’s powerful truth. By doing so, we can understand His will, turn back to God, and be healed of our sins.
“for in Him we live and move and have our being, as also some of your own poets have said, ‘For we are also His offspring.’” (Acts 17:28, NKJV)
If you intend to live by God’s truth, how do you measure what is truth? Whether a declarative statement, a direct commandment, or an unavoidable inference of a divine mandate and moral principle, is something “truth” because you or others have testified that it is the truth of God? Or, is a teaching and practice truth because it is found in the inspired Scriptures (2 Tim. 3:16-17)? It is commonly said, and often practiced, that truth is “in the eye of the beholder.” In other words, many believe truth is relative; ever-changing and opinion-driven. But, Jesus said God’s word is truth (Jno. 17:17). The fact that Aratus, the Cilician poet (whom Paul quoted) had said 300 years earlier that “ever and in all ways we all enjoy Jupiter, for we are also his offspring,” did not authenticate Paul’s teaching to be true. It illustrated that even idolaters acknowledged the truth he spoke about our Creator and His nature (Gen. 1:26-27; 2:7). We do not assure our confidence of truth because an idolater said something that harmonizes with it. Neither did Paul. Nor are we assured of truth because a secularist or religionist happens to agree with what the Bible says on some point. Truth is what the Scriptures say. That we what we will speak and preach (1 Pet. 4:11; 2 Tim. 4:1-2). We must reply on the word of God, not on the word of men.