15 “Their feet are swift to shed blood; 16 Destruction and misery are in their ways; 17 And the way of peace they have not known.” 18 “There is no fear of God before their eyes.” (Romans 3:15–18, NKJV)
The apostle continues his use of Scriptures to expose the nature and extent of sin. It is crucial to note that Paul is not offering us his opinions about sin. He is quoting Scripture and making an application of them to support his premise (stated in verse 9, “We have previously charged both Jews and Greeks that they are all under sin”). Sins of violence destroy lives and disrupt peace (verses 15-17). Paul uses an abbreviated reference to Isaiah 59:7-8 to reinforce the waste and injustice sin perpetuates. The underlying reason for sin, whether it displays itself through ignorance (v. 11), futility (v. 12), the tongue (v. 13-14), or violence (v. 15-17), is the failure to fear God (v. 18). Psalm 36:1 is used to affirm this observation, “An oracle within the heart concerning the transgression of the wicked: There is no fear of God before his eyes.” Irreverence toward God denies His truth, rejects His will, and fights against His ways. All of us have done that at some point. Many continue to still. Our duty is to fear God and obey Him (Eccl. 12:13). Sin abandons respect for God. Rather than choosing the way of peace, sin chooses the way of darkness and death. What choice about sin will you make today?
9 What then? Are we better than they? Not at all. For we have previously charged both Jews and Greeks that they are all under sin. 10 As it is written: “There is none righteous, no, not one; 11 There is none who understands; There is none who seeks after God.” (Romans 3:9–11, NKJV)
Sin is ugly. Some people prefer not to think about it. They don’t want to talk about it. They what a gospel that is only positive and that does not explain, explore and expose the spiritual problems of sin. That is not the gospel of Christ. Some people redefine sin until it is almost nonexistent. Sin is too often couched in terms like “freedom of choice,” or “this is who I am,” or “it’s an illness,” in attempts to remove accountability for it. The Bible is not ambiguous about sin. It is real, and it is deadly. Sin means “to miss the mark.” Like an archer whose arrow misses the bulls eye, we have missed the target (God’s law, 1 John 3:4). Sin is universal. We have all missed the mark, we have all sinned against God (1 John 3:4; Rom. 3:23). Sin is an oppressive taskmaster who brings death to all over whom it rules (Rom. 6:23). One form sin takes is ignorance (v. 11). We cannot plead ignorance as a justification for sinning against God. Ignorance is not bliss, it brings eternal death (2 Thess. 1:8-9). Only when we are convicted of our sins will we turn to God for relief (Acts 2:37). And, He gives it in His Son (1 John 5:11-13).
1 Blessed is he whose transgression is forgiven, whose sin is covered. 2 Blessed is the man to whom the Lord does not impute iniquity, and in whose spirit there is no deceit. (Psalm 32:1–2, NKJV)
Sin is real. So is God’s forgiveness. Sadly, many refuse God’s forgiveness because they refuse to acknowledge their sin and its spiritual impact on them. And so, they continue in sin’s sorrow. It need not be so. In today’s passage, the Spirit of God gave David three Hebrew words to use in contemplation of the blessedness of divine mercy: transgression, sin and iniquity. “Transgression” is a revolt or rebellion against God and His will. “Sin,” as used here, is an offense against God. “Iniquity” is perversity, moral evil, lawlessness. There is no blessing when we live in rebellion against God, offending His will with our evil attitude and actions. Sin causes eternal death, but God’s gift is eternal life in Christ Jesus our Lord (Romans 6:23). “By grace, through faith,” God will forgive your sins in the Son (Ephesians 2:8). Jesus “gave Himself for our sins,” “the just for the unjust, that He might bring us to God” (Galatians 1:4; 1 Peter 3:18). Admit your sins. Come to Jesus Christ in faith, do His will, and you will have the blessedness of God’s forgiveness (read Acts 2:37-41).