2 And you shall remember that the Lord your God led you all the way these forty years in the wilderness, to humble you and test you, to know what was in your heart, whether you would keep His commandments or not. 3 So He humbled you, allowed you to hunger, and fed you with manna which you did not know nor did your fathers know, that He might make you know that man shall not live by bread alone; but man lives by every word that proceeds from the mouth of the Lord. (Deuteronomy 8:2–3, NKJV)
Israel’s wilderness wanderings tested their faith in the Lord God. Would they obey Him? Or would they rebel in disobedience when faced with hardships, setbacks, and uncertainties? God disciplined their hearts through the trial of hunger and by the blessing of daily manna (and other provisions, Deut. 8:4-6). God meant for their trials and blessings to humble them and turn their hearts to Him. God taught Israel by trials and blessings to live by “every word that proceeds from the mouth of the Lord.” God also lovingly teaches and corrects us by trials and blessings, like parents who love their children, Heb. 12:4-11). Life is more than bread. Life is more than comfort. Like Israel, life with God that lasts forever comes from God when we obey Him. Jesus knew this when the devil tempted Him to sin (Matt. 4:3-4). Let us accept God’s training during times of trial and blessing that we may humbly obey the Lord God and live with Him now and forever.
“For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God?” (1 Peter 4:17, NKJV)
The apostle Peter speaks of judgment commencing at God’s house. Since it has been almost two thousand years since he wrote this, we can safely conclude what started then continues to be true now. God’s house is the church (Heb. 3:4-6; 1 Tim. 3:15). So, we readily admit the church of Christ has and will undergo judgments. Judgment in this verse means “the process of judgment (separation) leading to a decision” (Vine, I:222). Peter has been discussing intense persecutions already happening to Christians. He said God’s people should not think it a strange (foreign, novel) thing when trials come upon us (1 Pet. 4:12). Instead, he exhorts us to “rejoice” since such trials are our fellowship with the sufferings of Christ (1 Pet. 4:13; Phil. 3:10). God blesses and comforts Christians who suffer for His name’s sake. Accepting reproach for our faith without shame, we are to glorify God in the name “Christian” (1 Pet. 4:14-16). To be ashamed of being a Christian judges us unworthy of Christ (Mk. 8:38). Suffering for one’s faith in Christ separates the faithful from those who abandon their faith to escape reproach. Thus, persecution has the effect of judging Christians. It separates the unfaithful from the righteous. Since Christians are saved through such difficulties, it becomes obvious that those who “do not obey the gospel of God” will not be saved (1 Pet. 4:17, 18).
27 “Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour’? But for this purpose I came to this hour. 28 Father, glorify Your name.” Then a voice came from heaven, saying, “I have both glorified it and will glorify it again.” (John 12:27–28, NKJV)
The moment of trial is the very moment our heavenly Father is glorified. Although Jesus desired to escape the approaching cup of suffering, His greater desire was to fulfill the Father’s purpose which had brought Him to this hour (cf. Matt. 26:39). When we suffer for the sake of righteousness, let us do so with faith, never doubting God’s revealed will, and never exalting ourselves (Matt. 5:10-12). God is magnified and honored when you freely, willingly and faithfully suffer trials in order to be true to His purposes. The Father spoke from heaven that day, giving miraculous testimony to the people that Jesus is the Christ (read John 12:30-36). God’s word, the Scriptures, continue to testify that Jesus Christ died to cast out the ruler of this world, to draw sinners to Himself, and to light our way to heaven. Follow Jesus, the light of the world, and the darkness of sin will not overwhelm you.
5 Then the devil took Him up into the holy city, set Him on the pinnacle of the temple, 6 and said to Him, “If You are the Son of God, throw Yourself down. For it is written: ‘He shall give His angels charge over you,’ and, “In their hands they shall bear you up, Lest you dash your foot against a stone.’ ” 7 Jesus said to him, “It is written again, ‘You shall not tempt the Lord your God.’ ” (Matthew 4:5–7)
The devil is a master manipulator. Appealing to pride, he tempted Jesus to put God to the test to see if He would keep His word. But, Jesus refused his enticement. The devil quoted Scripture, but he left out an important part of the passage (Psa. 91:11-12). Jesus was indeed the Son of God, and God did indeed promise His protective care. But Satan left out a statement that would have exposed his temptation: “To keep you in all your ways” (Psa. 91:11). Jesus knew God would protect Him as He did the Father’s will, but, not if His way was against God’s way. So, Jesus exposed Satan’s unholy use of God’s word and refused to put God to the test. As Jesus quotes Scripture here he teaches us an important lesson: God’s word harmonizes. The devil twists the Scriptures. You can resist sin’s temptation by knowing the Scriptures and by handling them carefully.