5 This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. 6 If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin. (1 John 1:5–7, NKJV)
What does it mean to walk in the light? This verse gives us a definitive definition: “Practice the truth” (v. 6) is equivalent to “walk in the light” (v. 7). Fellowship with God comes to those who “walk in the light” – those who practice His truth (His word, John 17:17). We lie if we say we have fellowship with God, yet “do not practice the truth” (v. 6). The God of light is found in the light of truth, not in the darkness of error. According to verse 7, two things happen when one walks in the light: 1) He has fellowship with God, and 2) The blood of Christ cleanses him from all sin. This verse does not say the Christian does not sin (see v. 10). It says the blessing of cleansing from sin by Christ’s blood occurs when we walk in the light. Because this person practices truth (walks in the light), he does not deny his sin when it happens, he confesses it, with the assurance of God’s forgiveness (1 John 1:8-9; Acts 8:22-24).
16 But shun profane and idle babblings, for they will increase to more ungodliness. 17 And their message will spread like cancer. Hymenaeus and Philetus are of this sort, 18 who have strayed concerning the truth, saying that the resurrection is already past; and they overthrow the faith of some. (2 Timothy 2:16–18, NKJV)
False teaching is not benign. It leads to harmful spiritual effects upon its teachers, those who follow them, and those influenced by the followers (2 Pet. 2:1-2). Yet, some will tell us that false doctrine is really a non-issue. They say things like, “everybody is in error on something;” or, “nobody is 100% doctrinally pure.” Their solution is agreeing to disagree on revealed truth. That is not the Bible solution (1 Corinthians 1:10). Today’s passage exposes and explodes this false reasoning about false teaching. First, false teaching is identifiable. Some messages are indeed profane and empty, infecting and destroying souls (v. 16). These stand in contrast with “the word of truth” (2 Timothy 2:15). Second, error leads to ungodliness (v. 16). False teaching is sin. Third, error leads to more error. It spreads. Someone said, “Error does not stand still. It continues to work.” Unopposed, it spreads like cancer (v. 17). Fourth, false messages leas to overthrowing faith (v. 18). It does matter what you believe. Fifth, false messages lead to strife (2 Timothy 2:23). Avoid error. Do not begin to listen to it, or receive those who teach it (2 John 10-11). It leads you away from the truth, and straight into iniquity (2 Timothy 2:18-19).
6 He answered and said to them, “Well did Isaiah prophesy of you hypocrites, as it is written: ‘This people honors Me with their lips, but their heart is far from Me. 7 And in vain they worship Me, teaching as doctrines the commandments of men.’” (Mark 7:6–7, NKJV)
The hypocrisy of Israel was reaching its zenith in the days of Isaiah (Isaiah 29:13-14). Israel gave Jehovah lip service, while serving idols, and demanding their own teachings be regarded as divine truth. This verse gives us God’s definition of a hypocritical heart: While saying one honors God, he elevates his own will above the will of the Almighty. Hypocrisy is pretense, pretending to be what one is not. The Greek word was applied to the actor who wore a mask, pretending to be a character in a drama. Christ applied this term to the Pharisees and scribes of His day. Their words honored God, but their hearts were given over to the commandments of men. The Jews had codified their oral traditions (the Mishnah). These men whom Jesus rebuked judged a violation of their traditions to be a violation of God’s law (see Mark 7:8-9). We must avoid accepting human traditions as if they are the will of God, lest we join hands with the hypocrites of Christ’s day. Revealed truth, not the traditions of men, must guide our hearts and our deeds. Otherwise, our worship will be vain.
50 Nicodemus (he who came to Jesus by night, being one of them) said to them, 51 “Does our law judge a man before it hears him and knows what he is doing?” (John 7:50–51, NKJV)
Appearances can be deceiving. One part of judging righteous judgment is getting all the facts before rendering said judgment (John 7:24). This includes hearing testimony from the one being judged. The Jewish leaders in John 7 had already made up their minds about Jesus. When Nicodemus challenged them to hear from Jesus and verify His actions before condemning him, they reacted with calloused mockery: “Are you also from Galilee?” (John 7:52). Righteous judgment is anchored in truth, no appearances. It rests upon verifiable evidence, not assumptions. When we are called upon to render judgment, may we do so with justice, not self-justification; and with love, not malice.
14 that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, 15 but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— (Ephesians 4:14–15, NKJV)
Maturity in Christ equips us to achieve and maintain the “the unity of the faith” to which we have been called by the gospel. Christ gave the work of inspired men (through which that gospel came to earth from heaven), and the work of uninspired men (who continue to proclaim and teach the gospel) to thoroughly equip us to serve the will of God as the body of Christ (Ephesians 4:11-13). In today’s text, our spiritual maturity prevents us from being tossed about like children by the prevailing winds of false doctrine. The “trickery of men” describes the sleight of hand by which one defrauds another. False doctrine defrauds and plunders the unsuspecting of their spiritual treasure (Colossians 2:8). The “cunning craftiness of deceitful plotting” describes the deceptive method of sophistry that attacks the simplicity of the gospel of Christ (Romans 16:17-18). As our maturity in Christ protects us, it also enables us to speak the truth in love. God’s truth equips us to grow in Christ, while protecting us from spiritual danger, and securing our standing with Christ (the Head of the church). Let us determine to grow up in Christ by becoming strong in the truth.
“Run to and fro through the streets of Jerusalem; See now and know; And seek in her open places if you can find a man, if there is anyone who executes judgment, who seeks the truth, and I will pardon her.” (Jeremiah 5:1, NKJV)
The Lord God sent Jeremiah into the streets of Jerusalem to look for a righteous man; a man of justice (“judgment”), and one who seeks the truth. Such a discovery would prevent God’s punishment upon the rebellious, obstinate, sinful city (Jeremiah 5:3, 7-9). But, what Jeremiah found were lies instead of the truth (Jeremiah 5:2). None were found among the poor; they did not know the way of the Lord (Jeremiah 5:4). None were found among her “great men;” they had burst the bonds of divine rule in favor of destructive, sinful pleasures (Jeremiah 5:5-9). Does God find you to be a person who is just toward others? Do you seek truth, and pursue it? Or, have sin’s allurements enticed you away from Him, hardening your heart toward His will? Jerusalem reached a point of no return, and she was destroyed for her sins (Jeremiah 52:3-30). But, it is not too late for you to return to the Lord. His longsuffering continues to this moment, longing for sinners to repent (2 Peter 3:9). If you will heed His call and repent, He will pardon your sins, and you will escape His wrath (Romans 2:1-11).