5 Now may the God of patience and comfort grant you to be like-minded toward one another, according to Christ Jesus, 6 that you may with one mind and one mouth glorify the God and Father of our Lord Jesus Christ. (Romans 15:5–6, NKJV)
The apostle Paul is summing up an extended passage on how to be united when differences over scruples of conscience toward liberties exist (Rom. 14:1-15:7). Those things that do not inhibit one’s fellowship with God must not be allowed to inhibit the unity of the saints (Rom. 14:1-5, 13). According to today’s verse, to achieve and maintain unity without pressing one’s conscience upon others requires us to have “patience” and “comfort” (exhortation) toward each other. This means those with a weak conscience is not to condemn those of strong conscience (Rom. 14:3). This means those with a strong conscience toward the liberty are to “bear with” the doubts of those with weak consciences in the matter (Rom. 15:1). The strong in conscience will gladly set aside a liberty to avoid influencing a fellow Christian to sin against his or her conscience (Rom. 14:15, 19-21; 1 Cor. 8:9-13; 10:28-29). In this way we follow the example of Jesus as we endeavor to please our neighbor instead of merely satisfying ourselves (Rom. 15:1-3). We honor God “with one mind and one mouth” when we practice this kind of unselfish deference toward one another (v. 6; Rom. 12:10).
6 For when we were still without strength, in due time Christ died for the ungodly. 7 For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. 8 But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.” (Romans 5:6–8, NKJV)
We “love” everything from ham sandwiches, ice cream, and chocolate, to cars, sports teams, friends, and family. The English language does not do a very good job of differentiating the meanings and usages of the word love. People generally use “love” to describe a strong affection, attraction, warm attachment, enthusiasm, or devotion. But these meanings do not begin to approach the biblical meaning and practice of love (agape). “God is love,” and He has shown us what love really is by giving His Son to die for us unloving, unlovable, “ungodly” sinners (see 1 John 4:8-10). God’s love is active goodwill toward us (“demonstrates”). It is unselfish in its scope (“toward us”), and sacrificial in its depth (“Christ died for us”). God’s love toward us is the pattern Jesus teaches us to follow in loving God, our neighbors, our brethren, and our enemies (Matt. 22:37-39; 1 John 4:7, 11; Matt. 5:44-45). And, since Jesus said, “If you love Me, keep My commandments,” to love Jesus we must demonstrate active goodwill toward Him by obeying Him unselfishly and sacrificially (John 14:15). When we love as God has loved us, we know the love of Christ and are filled with all the fullness of God (Eph. 3:17-19).