9 Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, 10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. 11 And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God (1 Corinthians 6:9–11, NKJV).
The power of the gospel was on full display in Corinth. To “live like a Corinthian” was synonymous with self-indulgent luxury and licentiousness. Paul’s vivid description of the sins there is representative of every place and any time. Far from casting aside these as “heinous sinners,” the gospel came to their ears changed their lives as “many of the Corinthians, hearing, believed and were baptized” (Acts 18:8). Now, the apostle urged these converts not to be deceived by the allurements of their former lives (1 Cor. 6:9). They had been washed in the blood of the Lamb, sanctified for God’s work, and justified from sin’s guilt (1 Cor. 6:11). He warned them against returning to their former lives because doing so would forfeit their eternal inheritance (“the unrighteous will not inherit the kingdom of God,” 1 Cor. 6:9; 2 Pet. 2:19-22). The gospel has the power to save you from your past sins (whatever they were). And, the gospel sets the path for you to walk that leads to the eternal kingdom (2 Pet. 1:10-11). “If you know these things, blessed are you if you do them” (John 13:17).
Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. (2 Corinthians 5:17, NKJV)
Anyone. What a comfort beyond measure to know that regardless of the depth of our past sins and the eternal death they cause, God in Christ will forgive us (Rom. 6:23). Unquestionably, redemption from sin’s death is “in Christ” – it is not in the world, in ourselves, or anyone else. It is not found in Church traditions, creeds, confessions, and catechisms (Acts 4:12). God forms a new creation (new creature, NASB) when the sinner enters a relationship with Christ. Fresh and free from sin, washed in the blood of the Lamb (1 Pet. 1:18-19). By entering Christ through water baptism, the sinner’s sin is cut away (“old things have passed away”), and “all things have become new” (Gal. 3:27). This is the operation of God, not any meritorious by the sinner (Col. 2:11-13). Freedom from sin’s guilt, burden, and death is “in Christ.” When you stop waiting, but “arise and be baptized,” your sins will be washed away in Christ. In Christ, you can then truly live with and for Jesus, since Christians “are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them” (Eph. 2:10). The question is not whether God can or will save you; it is will you believe and obey Jesus to be a new creation in Him?
13 They brought him who formerly was blind to the Pharisees. 14 Now it was a Sabbath when Jesus made the clay and opened his eyes. 15 Then the Pharisees also asked him again how he had received his sight. He said to them, “He put clay on my eyes, and I washed, and I see.” (John 9:13–15, NKJV)
The healed man had already told the Pharisees how he received his sight (Jno. 9:10-11). Their interest in Jesus and His miracle was not to believe in Him; it was to accuse Him as a Sabbath-breaker (Jno. 9:16). Let’s draw our attention to the particulars of this event. 1) The man said Jesus did something (“put clay on my eyes”), then 2) Jesus told him to do something (“I washed”), and then 3) The man received his sight (“I see”), John 9:6-7. A similar sequence occurs when God saves sinners. 1) Jesus did something (died for our sins and arose from death). 2) Jesus tells us to do something (“arise and be baptized, and wash away your sins” (Acts 22:16). 3) When we believe and do what He tells us to do, we are saved (Mk. 16:15-16). Like the faithless Pharisees, many religious leaders reject and deny this God-revealed sequence of salvation. Yet, like the blind man’s healing, receiving God’s gift of salvation blends God’s grace and our faith (Eph. 2:8). The blind man did not merit his gift of sight when he obeyed Jesus. Neither do we merit our gift of salvation when we obey Him (Eph. 2:8-9; Heb. 5:9; Rom. 6:3-5, 17). But unless we have the faith to obey, we remain blind, lost in sin. So, will we choose to have faith like the blind man and obey Jesus? Or will we join the Pharisees and faithlessly resist Jesus and His salvation?
5 and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler over the kings of the earth. To Him who loved us and washed us from our sins in His own blood, 6 and has made us kings and priests to His God and Father, to Him be glory and dominion forever and ever. Amen.” (Revelation 1:5–6, NKJV)
Majestic attributions are given Jesus Christ in verse 5 (faithful witness, firstborn from the dead, and ruler of kings). Then, John draws our attention to Christ’s actions toward us. First, Jesus “loved us” (v. 5). The full expression of His love is witnessed in His cruel death of suffering and sorrow, the just for the unjust, to bring us to God (1 Peter 3:18: John 15:13). Second, Jesus “washed us from our sins in His own blood” (v. 5). God does His work of redemption when the sinner is baptized into Christ’s death. It is in this action of faith that His saving blood cleanses sins (Romans 6:3; Acts 22:16; Colossians 2:12). (Only baptism puts sinners into the death of Jesus, Romans 6:3.) Third, Jesus “made us kings and priests to His God and Father” (v. 6). Every Christian is a priest who offers spiritual sacrifices of service and praise to God (1 Peter 2:5; Hebrews 13:15). Christians compose the church, Christ’s kingdom (a “royal priesthood” and a “holy nation,” 1 Peter 2:9). Christians share in the blessings of Christ’s kingdom now, while expecting entrance into the everlasting kingdom of the Lord (Colossians 1:13; 2 Peter 1:10-11). As so, we praise and honor Jesus Christ, “to Him be glory and dominion forever and ever. Amen.”
9 Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, 10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. 11 And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.” (1 Corinthians 6:9–11, NKJV)
The Lord has spoken plainly and sin and its deadly effect. Sin keeps souls out of the kingdom of God. The enemies of the cross obscure this truth, deceiving blinded minds about this simple fact. Immorality prevents one from inheriting heaven. The gospel has power to save sinners of every stripe and sort. Every sinner must be convicted of the reality of his sin and its eternal death in order to come to Christ for salvation. “Do not be deceived” into thinking you can live as you please in the indulgence of the flesh, refuse to be “washed,” “sanctified” and “justified” from your sins, yet still have God’s eternal blessings. “And many of the Corinthians, hearing, believed and were baptized” (Acts 18:8). Will you? Or, will you be deceived?
3 Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? 4 Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. (Romans 6:3-4)
Water baptism is commanded of all who want to be saved from their sins by Jesus (Mk. 16:16; Acts 2:37-38; 22:16; 1 Pet. 3:21). Many have distorted the Biblical purposes of baptism, but the Scriptures continue to teach us the truth. Sinners are baptized into three things according to this passage. First, one is baptized “into Christ Jesus” (v. 3). Baptism is an action of faith that brings one into a saved relationship with Christ. Clearly, one is outside of Christ until he is “baptized into Christ”. Second, one is baptized “into His death” (v. 3). The benefit of Christ’s death is obtained when one is baptized “into His death”. That is when Christ “washed us from our sins in His own blood” (Rev. 1:5). Third, one is baptized “into death” (v. 4). When baptized, sin’s death no longer claims the sinner. He or she is raised from the death of sin by the power of God to newness of life in Christ (Col. 2:12). These are among the reasons water baptism is essential for our salvation in Christ.