35 Then Philip opened his mouth, and beginning at this Scripture, preached Jesus to him. 36 Now as they went down the road, they came to some water. And the eunuch said, “See, here is water. What hinders me from being baptized?” 37 Then Philip said, “If you believe with all your heart, you may.” And he answered and said, “I believe that Jesus Christ is the Son of God.” 38 So he commanded the chariot to stand still. And both Philip and the eunuch went down into the water, and he baptized him. (Acts 8:35–38, NKJV)
Was the Ethiopian saved before he was baptized? Many think so. We know he heard about Jesus, without which he could not learn of his sin and come to Jesus for salvation (Jno. 6:44-45). We know he believed what he heard (that Jesus Christ is the Son of God, Jno. 8:23-24). Both his belief and his confession of faith were unto (in order to) salvation (Rom. 10:9-10). Although repentance is not mentioned, we infer it (Acts 2:37-38). But, what about baptism? Why did he want to be baptized? Was it because he was already saved? Or, did he believe he was still lost until he was baptized? Mark 16:16 gives the Bible answer to this important question. Jesus said, “He who believes and is baptized will be saved; but he who does not believe will be condemned.” Unbelief condemns, but one is saved from condemnation when he “believes and is baptized.” That is what the eunuch heard, learned, and believed when Philip preached Jesus to him. That is why he urgently desired to be baptized – because he knew he wanted to be saved. He rejoiced after he was baptized, not before. Now we understand why, because that is when he was saved. Those who tell you the eunuch was saved before he was baptized contradict Jesus. That is never a good place to be (Jno. 12:48).
But He said to them, “Where is your faith?” And they were afraid, and marveled, saying to one another, “Who can this be? For He commands even the winds and water, and they obey Him!” (Luke 8:25, NKJV)
Jesus dramatically used His power over the elements to calm a windstorm on the Sea of Galilee, and by doing so, to strengthen the faith of His disciples (Lk. 8:22-24). Jesus had fallen asleep in the boat, and the fearful disciples thought Jesus was unconcerned as the boat filled with water (Mk. 4:38). Fear seized their hearts and exposed the smallness of their faith (Matt. 8:26). The Lord’s question to them is as penetrating as it is perceptive. Jesus had much work to do. Did they think a windstorm would prevent Him from accomplishing it? Faith in Jesus assures us that even in the face of trouble, His will shall prevail. So, “where is your faith?” Doubt weakens and disables faith when it resides in the realm of fear. Faith’s joy in the midst of trial and trouble is possible because we know the Lord will accomplish His will (Jas. 1:2-4). Faith in Christ trusts His power to fulfill His will. The winds and water obeyed Jesus when He commanded them. Live by faith (not by sight) by obeying Jesus when He commands you (2 Cor. 5:7; 4:16-18). Bold faith obeys Jesus through the storm, because He is Lord of heaven and earth.
“one Lord, one faith, one baptism;” (Ephesians 4:5, NKJV)
While the one baptism unifies, the many contradictory teachings and practices of baptism found on the religious landscape divide believers. The Scriptures speak plainly about the what it is, who it is for, and what it accomplishes. The one baptism is the great commission baptism and is for the whole world (Matt. 28:19). The one baptism is water baptism, not Holy Spirit baptism (Acts 8:12-13, 16, 35-36; 10:47-48). The one baptism is immersion in water, not sprinkling or pouring (Acts 8:38; Rom. 6:4; Col. 2:12). The one baptism is for those who believe the gospel, repent of their sins, and confess their faith in Christ, not for innocent babies without the capacity of faith (Mk. 16:15-16; Acts 2:38; 8:36-38). The one baptism washes away our sins and saves us (Acts 22:16; 1 Pet. 3:21). The one baptism accomplishes this because the sinner is baptized into the death of Christ (Rom. 6:3). The one baptism brings a person into a relationship with Jesus Christ (Gal. 3:27). The one baptism is “into one body,” the church (1 Cor. 12:13; Acts 2:41, 47). The one baptism is not a work of man that earns salvation, it is a work of faith in God’s grace (Tit. 3:4-7; Col. 2:12). We can have the unity God arranged for Christians by accepting what the Bible says about the one baptism which Christ commands and blesses.
5 The sun also rises, and the sun goes down, and hastens to the place where it arose. The wind goes toward the south, and turns around to the north; 6 The wind whirls about continually, and comes again on its circuit. 7 All the rivers run into the sea, yet the sea is not full; To the place from which the rivers come, there they return again. (Ecclesiastes 1:5–7, NKJV)
The Lord God created the earth with times and seasons intended to regulate and sustain life on this planet. The heavens and the earth are His, and He honors us with being stewards of His great creation (Psalm 8). These cycles of life are evident in the daily rotation of the earth that makes the sun appear to rise and set each and every day. Wind currents encircle the earth, forming weather patterns and helping to shape arid, temperate, tropical and frigid regions of the earth. The earth’s evaporation system moves water from the seas to the clouds to the land to the rivers and back to the seas. It is an amazing filtration system that provides life-sustaining water to humans, animals and plants. These cycles and seasons did not appear by chance. They could not have merely evolved over billions of years. No, my friend. God “spoke, and it was done; He commanded, and it stood fast” (Psalm 33:9). Yes, climate changes. It always has. Seasons come and go. God made them that way. While we take care of the planet, remember, God created the earth to take care of you.
As cold water to a weary soul, so is good news from a far country. (Proverbs 25:25, NKJV)
Good news lightens the heart and refreshes the soul. Like cold water in the heat of the day, good news revives us within. The good news of Jesus Christ (the best news of all) does more than temporarily refresh us, it sustains our souls unto eternity. From heaven’s throne the gospel of redemption has been revealed to and preached by the apostles of Jesus Christ (Galatians 1:11-12). God speaks to us in His Son by their word (John 13:20; Mark 16:15; Hebrews 1:1-2; 2 Timothy 3:16-17). How satisfying God’s word is to the thirsty soul – living water springing up into everlasting life (John 4:10-14)! The news of the gospel working to save the lost and to transform lives is wondrous news. Do not be overwhelmed when some refuse the gospel. Instead, remember others are being saved by the same gospel. Listen for the news of their salvation and be invigorated in your faith. Let us take heart and be revived by the good news that comes from heaven.
3 Jesus answered and said to him, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.” 4 Nicodemus said to Him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” 5 Jesus answered, “Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.” (John 3:3–5, NKJV)
The new birth is a spiritual birth, not a physical one: “That which is born of the flesh is flesh, and that which his born of the Spirit is spirit” (John 3:6). There is one new birth, with two parts (water and the Spirit). To be “born again” one must be “born of water and the Spirit.” What is the “water” of the new birth? It is not the water of physical birth, but the water of spiritual birth. It is the “washing of water” that happens when sin is washed away by the blood of Christ. It is the cleansing that occurs in water baptism (read Acts 22:16; Romans 6:3; Acts 8:35-39). The Bible says, “baptism doth also now save us” (1 Peter 3:21, KJV). What is “the Spirit” of the new birth? It is the Spirit of God, whose seed (the word of the kingdom) is planted into the heart of the sinner (Matt. 13:19, 23; Ephesians 5:26; 1 Peter 1:22-23). The Spirit of God acts upon the heart by His word, producing faith, convicting the sinner, and persuading him to obey Jesus to be saved (Acts 2:37-38, 39-41). The new birth is “not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit” (Titus 3:5). Have you been born of water and the Spirit? Only then can you enter the kingdom of God (John 3:5).
And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord. (Acts 22:16, NKJV)
There is a danger in allowing the Bible to explain itself. The danger is not against the truth or those who believe it and obey it. No, the danger is to false teaching and to those who cling to error instead of surrendering it for the sake of truth. That is dangerous to the soul. This verse well illustrates our point. The preacher Ananias plainly explained to Saul what he had to do in order to be saved. He had to “arise and be baptized, and wash away (his) sins.” The blood of Christ was applied to his sins when he was “baptized into His death” (Rom. 6:3). This is “the washing of regeneration” by which God saves us (Titus 3:5). Calling on the name of the Lord, according to this Scripture, involves being baptized in order to “wash away your sins.” That is dangerous to the false doctrine of salvation before and without water baptism. No amount of appeals to Greek grammar or rationalizations will change the clear force of this verse. Baptism that washes away your sins is commanded by the Lord. The danger comes when one refuses to believe and obey this verse, and instead cling to a doctrine that disregards the word of God. Why are you waiting to believe and obey this divine directive?