6 But she who lives in pleasure is dead while she lives. 7 And these things command, that they may be blameless. 8 But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever. (1 Timothy 5:6–8, NKJV)
The apostle of Christ applies several principles of faithful, righteous living here and applies them to the honor and care of widows (1 Tim. 5:3-16). As we note them here, we can examine ourselves and strengthen our faithfulness to the Lord. 1) We can be spiritually dead while we are physically alive (v. 6). Some doctrines deny this simple truth. “Once saved, always saved” gives false comfort and removes a strong incentive to practice the truth (Jno. 8:31-32). If we do not abide in the word of Christ, we are spiritually dead even as we live (1 Jno. 1:6). 2) The purpose for commanding and obeying God’s word is blamelessness (v. 7). God’s word commands us to follow Him. Obedience is not optional. When we obey the Lord, we are blameless (innocent) before Him (1 Tim. 4:6, 16). 3) Denying the faith happens (v. 8). Christians renounce the faith (the gospel) by failing to fulfill our obligations toward those under our charge. We cannot shirk our responsibilities without reaping the consequences of unbelief (Gal. 6:7-10; Jas. 4:17). Those who obey Christ keep the faith and are spiritually alive in Him.
26 If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless. 27 Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world. (James 1:26–27, NKJV)
Leftist ideology is today’s religion for the secularist. Unbelievers who refuse to retain God in their knowledge have a belief system (Rom. 1:20-32). Humanism says, “No deity will save us; we must save ourselves” (Humanist Manifesto II, 1973). Christians must beware of their tactics and influence to dismantle God’s purposes for humanity. With no fear of God and antagonism toward His word of truth, secular humanists are busy reshaping society and souls. One way is by destroying God’s arrangement of the family (male and female marriage, father, mother, and children, Gen. 2:22-24; 1:28) while telling us they are pro-family. No, they are not. Case in point: First, the secularists advocate for abortion, an action that denies family life to innocent, unborn children. Second, they advocate against adopting children in desperate need of family structure and security by telling us these adoptions disrupt the child’s ethnic and cultural identity. Take away life (abortion) and deny family life (anti-adoption policies); these are the results of the humanist philosophy. God cares for the welfare of orphans (and widows), and Christians relieve them. God cares for a child’s life (unborn and born) and wellbeing, not skin color, ethnicity, and cultural background. Let us beware not to be stained by the world.
8 But I say to the unmarried and to the widows: It is good for them if they remain even as I am; 9 but if they cannot exercise self-control, let them marry. For it is better to marry than to burn with passion.” (1 Corinthians 7:8–9, NKJV)
After affirming the value of both marriage and celibacy in 1 Corinthians 7:1-7, Paul gives divine counsel to those who are not married and those who are (as well as to subgroups of each) in 1 Corinthians 7:8-16. To the “unmarried and to the widows” Paul rehearsed the benefit of remaining single while exercising self-control against fleshly temptations. (Recall the context of “present distress” that further explains his divine advice, 1 Corinthians 7:25-40). It seems plausible that they had asked Paul whether a person should marry at all (7:1). He answered that remaining without a spouse was a virtuous choice, while being careful not to deny the God-given right to marry, particularly in light of its benefit against the temptations of sexual immorality (7:2). Without a doubt, if the unmarried and widows were to marry it must be a God-approved marriage. You see, not every marriage has God’s approval (Mark 6:17-18; Romans 7:3; Matthew 5:32; 19:9). We cannot legitimize any marriage that God calls “unlawful” and “adultery” without incurring His displeasure and wrath (Ephesians 5:5-7). Whether or not we are married, we must make choices that enhance and protect our moral purity.
Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world. (James 1:27, NKJV)
James does not make excuses for the religious person who will not bring his tongue and heart under the control of God’s word (James 1:22-26). With striking contrast, he now identifies the person who is clean and unstained before God. It is the person whose actions match his words and deeds. It is the person who attends to the needs of the homeless and widows. Moved by compassion, this person relieves their suffering as he is able, just like the good Samaritan (Luke 10:29-37). This is not a church-coordinated action, arranged by committee and financed by a church treasury. It is the action of the person whose religion is “pure and undefiled.” This same person is careful to guard his moral purity by withholding himself (or herself) from the defilement of the world (1 John 2:15-16). This person knows he or she lives before the true God who sees every action and knows every thought and motive of the heart. Devote yourself to the pure and undefiled religion that is revealed in God’s perfect law of liberty. Be a doer of its work and you will be blessed (James 1:25).
If any believing man or woman has widows, let them relieve them, and do not let the church be burdened, that it may relieve those who are really widows. (1 Timothy 5:16, NKJV)
Family is the first line of provision and protection for the elderly. Just as God gave the family structure to take care of children, family also has the responsibility to care for their older members. Jesus severely rebuked the Pharisees for not taking care of their parents by falsely claiming their duty was complete when they had devoted their goods to God (Mk. 9:7-13). Today’s verse makes a difference between who the local church is charged to relieve, and those for whom the family has primary charge. The church is not to be charged with the ongoing care of widows (and widowers) who have Christian children. They bear the first responsibility. The church has its own charge; those widows who do not have children to care for them. God’s plan works, when we honor God, and our parents who need our care.