33 Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out! 34 “For who has known the mind of the Lord? Or who has become His counselor?” 35 “Or who has first given to Him And it shall be repaid to him?” 36 For of Him and through Him and to Him are all things, to whom be glory forever. Amen. (Romans 11:33–36, NKJV)
Humanity stands before the superlative majesty of God. His wisdom and knowledge are more profound than any human philosophy. Man’s wisdom is foolishness to Him (1 Cor. 1:25). His purposes, decisions, and ways do not originate in the human heart. God has revealed His mind, His judgments, and His conduct to us by His Holy Spirit (1 Cor. 2:6-11; Eph. 3:3-5). Paul’s use of Isaiah 40:13-14 calls our attention to this fundamental truth: We do not tell God how He should do things. God does not arrange His purposes based on our advice and counsel. He is sovereign over us. Many push back at this truth and refuse to yield to the supremacy of the Almighty. To do so invariably leads to foolishly following false gods (Rom. 1:21-23). May we humbly bow before God and bring ourselves into harmony with His will. He rules His world, including each of us, in the wisdom of truth and righteousness.
Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. (Colossians 3:16, NKJV)
The word of Christ is not merely the word about Christ, but the word that belongs to Christ. It is the message of the cross, the word of truth, and the gospel of our salvation (1 Cor. 1:18; Eph. 1:13). We are called to let His word be at home in us, not as an infrequent guest, but as a constant resident. With the word of God abiding in us, we can overcome the wicked one (1 Jno. 2:14). But, Christ’s word must dwell in us richly along with “all wisdom.” Doing so equips us to “walk worthy of the Lord” (Col. 1:9-10). We must do more than know the word of Christ. We must use His word correctly and wisely. With the word of Christ and wisdom combined in our hearts, we can teach and warn one other with the music of praise Christ approves. Singing songs of praise reveals our thankful hearts while also teaching God’s word to each other. We do not need to add another kind of music (instrumental) to accomplish the teaching and admonition singing achieves. Indeed, the word of Christ does not teach us to add playing music to singing music as a form of worship. Adding instrumental music to our singing worship adds another kind of music to what the word of Christ says. Doing so does not “let the word of Christ dwell in us richly in all wisdom.” When we add to the word of Christ, we act foolishly.
“Fools mock at sin, but among the upright there is favor.” (Proverbs 14:9, NKJV)
Our attitudes and reactions to sin are strong indicators of either wisdom or foolishness. Some deny the existence of sin because they deny the existence of God. Foolish. The fool says there is no God (Prov. 14:1). Some think they will hide their sins and not be held accountable for them. Foolish. Your sin will find you out (Num. 32:23). Some judge the personal benefits of sin justify mistreating and abusing others. Foolish. Treachery leads to ruin (Prov. 13:15). The person who mocks at sin ignores the judgment of God. Foolish. The day of God’s righteous judgment will bring wrath and eternal anguish (Rom. 2:5-11). On the other hand, favor is the reward of the person who sows righteousness. Wise. “He who sows righteousness will have a sure reward” (Prov. 11:18). Let us choose to be wise and never mock sin. It is a destroyer of lives and souls. “The righteousness of the upright will deliver them, but the unfaithful will be caught by their lust” (Prov. 11:6).
8 To me, who am less than the least of all the saints, this grace was given, that I should preach among the Gentiles the unsearchable riches of Christ, 9 and to make all see what is the fellowship of the mystery, which from the beginning of the ages has been hidden in God who created all things through Jesus Christ; 10 to the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places, 11 according to the eternal purpose which He accomplished in Christ Jesus our Lord, 12 in whom we have boldness and access with confidence through faith in Him. (Ephesians 3:8–12, NKJV)
The gospel Paul preached reveals the “unsearchable riches of Christ” for all the world to see. In it, salvation from sin is available to all “by grace…through faith” (v. 8; Eph. 2:8). The gospel Paul preached reveals God’s purposes for the redemption of sinners in Christ (v. 9). The gospel Paul preached reveals the importance of the church (v. 10-11). First, because “by the church,” God’s many-sided wisdom is made known to the unseen realms (v. 10; 1 Pet. 1:10-12). Second, because it is crucial to God’s “eternal purpose” fulfilled in Christ (v. 11). The church is not an afterthought of God. The gospel Paul preached reveals our bold and confident access through faith in Christ into every spiritual blessing of God (v. 12, Eph. 1:3). The gospel is truly the wisdom and power of God (1 Cor. 1:24). The church (the redeemed) is the product of the gospel (Acts 2:47). The church is important to God. It must be important to us.
“But wisdom is justified by all her children.” (Luke 7:35, NKJV)
The scribes and Pharisees rejected John the Baptist and Jesus, accusing John of having a demon and Jesus of being a glutton, a winebibber, and a friend of sinners. They rejected John’s baptism, and they crucified Jesus (Lk. 7:28-34). They had their reasons, and they felt justified in them (cf. Lk. 22:66-23:2). But, the people, “even the tax collectors, justified God, having been baptized with the baptism of John” (Lk. 7:29). They had their reasons, too, and they felt justified in them. You see, wisdom has children. And, her children will always justify (validate, defend as right) their mother (the wisdom they follow). The wisdom of the world produces children who are darkened in understanding, blinded in heart, and alienated from God in unbelief (Eph. 4:17-18; Rom. 1:20-23). But, they have their reasons for rejecting Jesus and His gospel truth – and they feel justified by them. The gospel of Christ (the wisdom of God) bears children who are faithful, humble, obedient disciples (1 Cor. 1:18-25; 4:14-15; Jas. 3:13, 17-18). In this sense, the call of the gospel is a call to decide which wisdom we will follow. Whichever wisdom you choose, you will have your reasons for following it – right or wrong. Only the power and wisdom from God will save us and secure us in Christ (1 Cor. 1:23-24; 3:18-20). So, choose God’s wisdom. Because truly, “wisdom is justified by all her children.”
22 The Lord possessed me at the beginning of His way, before His works of old. 23 I have been established from everlasting, from the beginning, before there was ever an earth. (Proverbs 8:22–23, NKJV)
Wisdom cries out for us to receive her guidance of truth and understanding (Prov. 8:1-11). Not only does she “dwell with prudence,” Jehovah has possessed her from eternity past. 1) Wisdom attended God’s creation of the heavens and the earth (Gen. 1:1). She served as His “ready craftsman” when He fashioned the earth (Prov. 8:30, 24-31). The wonders of the heavens and the earth defy human intellect, power, skill, precision, and imagination. Divine wisdom, though invisible, is perceived by the things God has made (Rom. 1:20). 2) Wisdom attended God’s plan of human redemption. God made redemption in Christ “abound toward us in all wisdom and prudence” (Eph. 1:7-8). The church (those redeemed by the blood of Christ) reveals the “manifold wisdom of God” to heaven and earth (Eph. 3:10-11). 3) Wisdom attended God’s revelation of the gospel. The gospel is the “wisdom of God” that reveals His mind to the whole world (1 Cor. 2:6-13; Mk. 16:15). The gospel plums the depths of divine wisdom as it calls sinners to salvation (1 Cor. 1:18-25; Mk. 16:16). The wisdom of men pales in comparison to the wisdom that God possesses and has revealed in His word. Let us choose “the wisdom that is from above,” and bear the fruit of righteousness (Jas. 3:17-18).
12 I, wisdom, dwell with prudence, and find out knowledge and discretion. 13 The fear of the Lord is to hate evil; Pride and arrogance and the evil way and the perverse mouth I hate. (Proverbs 8:12–13, NKJV)
Wisdom is the insight and discernment that applies knowledge sensibly and carefully. Solomon will go on to say that wisdom begins by fearing the Lord: “The fear of the Lord is the beginning of wisdom” (Prov. 9:10). “The fear of the Lord is the beginning of wisdom; A good understanding have all those who do His commandments. His praise endures forever” (Psa. 111:10). We cannot miss the point that wisdom hates evil because it fears the Lord. Wisdom does not love, endorse, or promote evil. Instead, wisdom knows and despises the evil of pride, arrogance, the path of sin, and the profane, perverse mouth. The contrast is vivid: Should we make life choices out of pride and arrogance, we are not fearing God, we are not doing His commandments – we are not wise. The gospel says, “See then that you walk circumspectly (carefully, JRP), not as fools but as wise” (Eph. 5:15). Today, choose wisdom as your companion. Live carefully by fearing God and doing His commands, and it will be so (Matt. 7:24-25).
Now these things, brethren, I have figuratively applied to myself and Apollos for your sakes, so that in us you may learn not to exceed what is written, so that no one of you will become arrogant in behalf of one against the other. (1 Corinthians 4:6, NASB95)
The apostle warned the Corinthians “not to exceed what is written.” His warning still applies. What does that mean? How does that happen? Another version translates this phrase, “not to think beyond what is written” (NKJV). We are not to entertain, have a sentiment for, be disposed to, or interested in reaching beyond what the apostles of Christ have written (Strong, G5426). According to today’s verse, this happens when we become arrogant. In his broader context (1 Cor. 1:10-4:21), Paul identified the “message of the cross” (the revealed mind of God) as that which we must not exceed (since it is the power, wisdom, and mind of God). By contrast, the “wisdom of this world” is the thinking that exceeds what is written. Due to pride, the wisdom of this world concludes the message of the cross is foolish. Pride’s deception rejects the apostolic traditions for the traditions that men put in their place (1 Cor. 3:18-20; 2 Thess. 2:15). The “pattern of sound words” is trampled upon as the philosophies, commandments, and doctrines of men advance, plundering the eternal treasures of the gospel in Christ (2 Tim. 1:13; Col. 2:8, 20-23). To guard against this, we must humble ourselves to the gospel of Christ. It is God’s power, wisdom, and mind (1 Cor. 1:23-24; 2:6-13, 16). Thinking that exceeds it takes one into regions of doubt, compromise, and unbelief – places the Father and the Son will never be (2 John 9; Gal. 1:6-9).
99 I have more understanding than all my teachers, for Your testimonies are my meditation. 100 I understand more than the ancients, because I keep Your precepts. (Psalm 119:99–100, NKJV)
I remember a course in school called Reading Comprehension. We learned to read with understanding, retention, and application (the essence of education). Repetition assists comprehension and retention. By repeatedly hearing and using information, we learn and retain knowledge. Over time, the ability to comprehend and retain information educates the child, whose use of that education can produce success. Today’s passage explains the advantage of being educated and trained in the word of God. The student may even surpass the teacher in wisdom and understanding by consistent meditation on God’s word, as well as persistently obeying His mandates (Col. 1:9-10; Phil. 1:9-11). The “uneducated and untrained” apostles had a greater understanding than the religious intellectuals – much like their Master before them (Acts 4:13; John 7:14-15). Age does not necessarily mean greater understanding (Job 32:6-9). God’s word contains the knowledge and understanding we need to wisely “abhor what is evil” and “cling to what is good” (Rom. 12:9). Let us be humble enough to realize wisdom does originate with us, but with Almighty God. Then, may we absorb understanding from His word to live in harmony with Him, even when doing so does not harmonize with the learned ones of this age (1 Tim. 6:20-21).
97 Oh, how I love Your law! It is my meditation all the day. 98 You, through Your commandments, make me wiser than my enemies; For they are ever with me. (Psalm 119:97–98, NKJV)
It is self-evident from a casual reading of Psalm 119 that this psalmist had a deep relationship with the word of God. He magnifies and extols its virtues and benefits, its blessings and advantages, its supreme authority, and its unwavering reliability. Like the psalmist, we must love God by loving His law (Matt. 7:21-23; Lk. 6:46). At a time when many say “law” and “commandments” are hindrances to grace and liberty, respect for and obedience to the law and commandments of God is the very foundation of loving God and being favored by Him (Jno. 14:15; Acts 10:34-35; 1 John 2:3-6). God’s law is on the mind of the person who loves Him – “all the day.” Let God’s word be your constant companion by reading it, learning it, and pondering it. Without knowing God’s law, we cannot keep it or be made wiser from it. The inspired word of God teaches us, reproves us, corrects us, and instructs us in righteousness, completely furnishing us to do God’s work (2 Tim. 3:16-17). God’s word surpasses the vain wisdom of men, giving insight, discernment, and understanding to withstand sin’s temptations (1 Cor. 1:25). When, O when, will we so love God’s law and commandments that they are our constant meditation? When we do, we will love Jesus the way He says we must, by keeping His commands (John 14:15).