6 A scoffer seeks wisdom and does not find it, but knowledge is easy to him who understands. 7 Go from the presence of a foolish man, when you do not perceive in him the lips of knowledge. 8 The wisdom of the prudent is to understand his way, but the folly of fools is deceit. 9 Fools mock at sin, but among the upright there is favor (Proverbs 14:6–9, NKJV).
The path to hell is paved with the foolishness and self-deception of human wisdom (1 Cor. 1:18-25; 3:18-20). This age’s rhetoric promotes the superiority of human knowledge and insight while demoting faith to a blind leap into the unknown (which is entirely wrong, Heb. 11:1). The truth is, many things people once considered to be true have been proven false. The earth is not flat. The earth is not the center of the universe. Bleeding a patient does not increase health. But the scoffer refuses to be humble. He keeps looking for wisdom, and it keeps eluding him (v. 6). Wise Solomon counsels us to avoid the foolish who mock at sin and deal in lies. Knowledge and wisdom begin with the fear of the Lord (Prov. 1:7; 9:10). When we stop fearing God, we expose ourselves to the world’s foolishness and the sin that deceives and destroys us. God’s word stands the test of things “falsely called knowledge” – do not be deceived (1 Tim. 6:20-21). May we all “Buy the truth, and do not sell it, also wisdom and instruction and understanding” (Prov. 23:23).
Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents and harmless as doves (Matthew 10:16, NKJV).
Before Jesus sent His apostles into all the world to preach the gospel to every creature, He sent them on a limited commission to “the lost sheep of the house of Israel” (Matt. 10:5-6). Their message then was that “the kingdom of heaven is at hand” (Matt. 10:7). They would need the wisdom of serpents and the innocence of doves to accomplish their mission. Both traits are still necessary for Christians who live “in the midst of “a crooked and perverse generation” (Phil. 2:15). Consider the snake’s wisdom. (1) Snakes are aware of their surroundings. They are artfully in their pursuit of prey. We need to use heavenly wisdom as we try to seek and save the lost with the gospel (James 3:13, 17-18; 2 Tim. 2:23-26). (2) Snakes have heightened senses. The keen senses of a snake alert it to potential danger and its next meal. Christians must be wise about their moral and spiritual surroundings to avoid sin and partake of spiritual nourishment (1 Cor. 15:33; Heb. 5:12-14; 10:24-25). Consider the dove’s harmlessness. (1) Doves signify the innocence of a character. They glide gracefully through the air harming no one. Even so, Christians are to be innocent of guile (1 Pet. 2:21-22). (2) Doves signify the innocence of pure motives. Doves fly without malice; they are not predators. Doves were the humble offering of the poor at the Jewish temple (Lk. 2:22-24). Likewise, let us be pure in heart and humble in spirit toward all (Matt. 5:8). Our spiritual protection as sheep among wolves is wisdom and innocence.
2 Continue earnestly in prayer, being vigilant in it with thanksgiving; 3 meanwhile praying also for us, that God would open to us a door for the word, to speak the mystery of Christ, for which I am also in chains, 4 that I may make it manifest, as I ought to speak. 5 Walk in wisdom toward those who are outside, redeeming the time. 6 Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one. (Colossians 4:2–6, NKJV)
Paul urged Christians to rely on the power of prayer and divine providence to spread the gospel. Thankful hearts are alert to blessings from God’s hand (v. 2). Trusting in God’s foresight and provisions, we pray for open doors (access, opportunity) for God’s word to reach hearts and lives. We pray for those who walk through those doors and teach others (3). Paul relied on brethren praying for him. Although in prison, he yearned for their prayers so that he (and they) would use wisdom in speaking the gospel to the lost. While God opens doors for the gospel, we must be wise, prudent, and gracious in choosing our words. Time is precious, so use it properly. Doors of spiritual opportunity are too often closed by impulsive words and unwise actions. So, let us work on aligning our motive (“to answer each one”) with well-placed, gracious words of truth. When we do, we trust God will work through us for His glory (Phil. 2:12-13).
10 Now therefore, be wise, O kings; Be instructed, you judges of the earth. 11 Serve the Lord with fear, and rejoice with trembling. 12 Kiss the Son, lest He be angry, and you perish in the way, when His wrath is kindled but a little. Blessed are all those who put their trust in Him. (Psalm 2:10–12, NKJV)
The psalmist counsels the kings and rulers of the earth to be wise, accept instruction, serve the Lord God with reverent joy, and worship the Son. This course of conduct stands in sharp relief to their futile fight against God and His Christ (Psa. 2:1-3). Wisdom, instruction, reverent service, and joyful worship are necessary traits of trusting Christ (v. 12). King Solomon observed, “The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is understanding” (Prov. 9:10). Reverent humility accepts God’s instruction, but pride promotes ignorance. Honoring Christ the King with obedient service is the essence of trusting Him. He sees and blesses such trust in Him. By contrast, obstinate opposition to Christ kindles His righteous wrath (v. 12). The rulers and judges of the earth continue to reap what they sow, and so do we (Gal. 6:7-8). Worship the Son and be blessed or fight against Him, stir up His anger, and be punished.
1 Lord, You have been our dwelling place in all generations. 2 Before the mountains were brought forth, or ever You had formed the earth and the world, even from everlasting to everlasting, You are God. 3 You turn man to destruction, And say, “Return, O children of men.” 4 For a thousand years in Your sight are like yesterday when it is past, and like a watch in the night. (Psalm 90:1–4, NKJV)
Daylight Savings Time ended last night. We manipulate the clock, attempting to improve the human condition. Scripture teaches us God peers into the ebb and flow of time from His timeless, eternal throne. He is unhindered by the limitations of time; He is God “from everlasting to everlasting.” God created time for human survival (days and seasons), and with it, we measure our existence (Gen. 1:14-18; Psa. 90:10). There was a “beginning,” and there will be an “end” of earthly time (Gen. 1:1; 1 Cor. 15:24). When we are reflective, time teaches us “to number our days, that we may gain a heart of wisdom,” because “it is appointed for men to die once, but after this the judgment” (Psa. 90:12; Heb. 9:27). While God is not defined and detained by time, we are. Time teaches us our mortality, our fragility (Psa. 39:4-6). Our life is “a vapor that appears for a little time and then vanishes away” (Jas. 4:14; Psa. 90:3). Time is a precious commodity. Use today to honor God by walking carefully and wisely because the days are evil (Eph. 5:15-16). “Oh, satisfy us early with Your mercy, that we may rejoice and be glad all our days!” (Psa. 90:14)
2 Also it is not good for a soul to be without knowledge, and he sins who hastens with his feet. 3 The foolishness of a man twists his way, and his heart frets against the Lord. (Proverbs 19:2–3, NKJV)
I grew up hearing that “ignorance is bliss.” Maybe you did, too. Sometimes it was said somewhat sarcastically to warn us against thinking it is true. But sometimes I heard it said to justify choosing a particular (usually foolish) course of action. After all, we frequently hear people say, “I didn’t know” to explain something they did or did not do. We have most likely used that line, too. The Bible does not teach ignorance is bliss; just the opposite. Solomon said a lack of knowledge propels us into doing dangerous things that lead to sin (v. 2). To think ignorance is bliss and then act without understanding puts us on a twisted path (v. 3). When trouble comes due to our foolish choices, many get angry at God for the problem. The remedy is to accept instruction from the Lord and gain knowledge and wisdom (Prov. 1:1-6). Solomon said, “The fear of the Lord is the beginning of knowledge, but fools despise wisdom and instruction” (Prov. 1:7). Bliss comes from revering God, not getting angry at Him. When we respect God, we can “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Pet. 3:18). By doing so, our feet will not run to sin but walk the path that leads to life (Matt. 7:13-14).
20 Wisdom calls aloud outside; She raises her voice in the open squares. 21 She cries out in the chief concourses, at the openings of the gates in the city she speaks her words: 22 “How long, you simple ones, will you love simplicity? For scorners delight in their scorning, and fools hate knowledge. 23 Turn at my rebuke; Surely I will pour out my spirit on you; I will make my words known to you.” (Proverbs 1:20–23, NKJV)
Solomon personifies wisdom as a virtuous woman calling out in the streets to all who will stop, listen, learn, and follow her words of understanding. She seeks to bless those upon whom her words fall. Yet, in their ignorance, the naïve turn away from her insight. Others mock her perception while others loathe her knowledge. Even so, wisdom offers her spirit of discernment to all who are willing to hear. But beware. Rejecting wisdom’s call ultimately leads to ruin (Prov. 1:24-27). What is at work in the heart that refuses God’s wisdom? Proverbs 1:29 gives us an answer: “Because they hated knowledge and did not choose the fear of the Lord.” Pride and irreverence prevent accepting wisdom’s guidance. We must choose to fear the Lord and to love the knowledge He gives us in His word. If not, we will search for wisdom and never find her (Prov. 1:28). Here is our test: Our attitude and reaction to the gospel of Christ (“the wisdom of God”) tell whether we hear wisdom or despise her (1 Cor. 1:21-25; 3:18).
23 Thus says the Lord: “Let not the wise man glory in his wisdom, let not the mighty man glory in his might, nor let the rich man glory in his riches; 24 But let him who glories glory in this, that he understands and knows Me, that I am the Lord, exercising lovingkindness, judgment, and righteousness in the earth. For in these I delight,” says the Lord. (Jeremiah 9:23–24, NKJV)
This stern warning against pride in personal wisdom, power, and wealth is set against the backdrop of God’s wisdom, power, and richness. Paul wrote, “Because the foolishness of God is wiser than men, and the weakness of God is stronger than men” (1 Cor. 1:25). Human insight is nothing before the Almighty’s wisdom. Only the boastful would make such a foolish claim. Concerning human power, “Thus says the Lord: “Cursed is the man who trusts in man and makes flesh his strength, whose heart departs from the Lord” (Jer. 17:5). Pride moves people to think they are stronger than God. Riches are temporary, and “perish through misfortune” (Eccl. 5:14). Pride in material abundance can lead to neglecting eternal riches (Lk. 12:15-21). By contrast, we can “understand and know” the Lord (Jer. 9:24). We understand He is sovereign (Lord), and accomplishes what is gracious, just, and righteous in the earth. Humility glories in God’s accomplishments, not ours. By doing so, God assures us of His favor (delight).
7 But we speak the wisdom of God in a mystery, the hidden wisdom which God ordained before the ages for our glory, 8 which none of the rulers of this age knew; for had they known, they would not have crucified the Lord of glory. 9 But as it is written: “Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him.” (1 Corinthians 2:7–9, NKJV)
The apostles of Christ “did not follow cunningly devised fables” when they made known “the power and coming or our Lord Jesus Christ” – they were “eyewitnesses of His majesty” (2 Pet. 1:16; Mk. 9:2-7). In preaching the gospel, these eyewitnesses of the resurrected Christ spoke the wisdom of God that was previously hidden from men. God set in place His plan to redeem people from sin before time (Eph. 1:3-14; 3:8-11). It did not originate in the heart of man or the minds of the rulers of men. They unwittingly participated in it when they crucified the Lord Jesus. The apostle Paul uses Isaiah 64:4 to affirm that God plans and executes His will to bless those who follow Him. The gospel is not the wisdom of men; it is the wisdom and mind of God. It has the power to save sinners (Rom. 1:16). Perverted gospels have the power of condemnation, not salvation (Gal. 1:6-10). We must turn to and rely on the revelation given the apostles of Christ – the New Testament of Christ – for our salvation from sin and to guide us in the way of righteous living unto eternal life (2 Tim. 3:16-17; Heb. 10:35-39).
33 Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out! 34 “For who has known the mind of the Lord? Or who has become His counselor?” 35 “Or who has first given to Him And it shall be repaid to him?” 36 For of Him and through Him and to Him are all things, to whom be glory forever. Amen. (Romans 11:33–36, NKJV)
Humanity stands before the superlative majesty of God. His wisdom and knowledge are more profound than any human philosophy. Man’s wisdom is foolishness to Him (1 Cor. 1:25). His purposes, decisions, and ways do not originate in the human heart. God has revealed His mind, His judgments, and His conduct to us by His Holy Spirit (1 Cor. 2:6-11; Eph. 3:3-5). Paul’s use of Isaiah 40:13-14 calls our attention to this fundamental truth: We do not tell God how He should do things. God does not arrange His purposes based on our advice and counsel. He is sovereign over us. Many push back at this truth and refuse to yield to the supremacy of the Almighty. To do so invariably leads to foolishly following false gods (Rom. 1:21-23). May we humbly bow before God and bring ourselves into harmony with His will. He rules His world, including each of us, in the wisdom of truth and righteousness.