6 A scoffer seeks wisdom and does not find it, but knowledge is easy to him who understands. 7 Go from the presence of a foolish man, when you do not perceive in him the lips of knowledge. 8 The wisdom of the prudent is to understand his way, but the folly of fools is deceit. 9 Fools mock at sin, but among the upright there is favor (Proverbs 14:6–9, NKJV).
The path to hell is paved with the foolishness and self-deception of human wisdom (1 Cor. 1:18-25; 3:18-20). This age’s rhetoric promotes the superiority of human knowledge and insight while demoting faith to a blind leap into the unknown (which is entirely wrong, Heb. 11:1). The truth is, many things people once considered to be true have been proven false. The earth is not flat. The earth is not the center of the universe. Bleeding a patient does not increase health. But the scoffer refuses to be humble. He keeps looking for wisdom, and it keeps eluding him (v. 6). Wise Solomon counsels us to avoid the foolish who mock at sin and deal in lies. Knowledge and wisdom begin with the fear of the Lord (Prov. 1:7; 9:10). When we stop fearing God, we expose ourselves to the world’s foolishness and the sin that deceives and destroys us. God’s word stands the test of things “falsely called knowledge” – do not be deceived (1 Tim. 6:20-21). May we all “Buy the truth, and do not sell it, also wisdom and instruction and understanding” (Prov. 23:23).
Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents and harmless as doves (Matthew 10:16, NKJV).
Before Jesus sent His apostles into all the world to preach the gospel to every creature, He sent them on a limited commission to “the lost sheep of the house of Israel” (Matt. 10:5-6). Their message then was that “the kingdom of heaven is at hand” (Matt. 10:7). They would need the wisdom of serpents and the innocence of doves to accomplish their mission. Both traits are still necessary for Christians who live “in the midst of “a crooked and perverse generation” (Phil. 2:15). Consider the snake’s wisdom. (1) Snakes are aware of their surroundings. They are artfully in their pursuit of prey. We need to use heavenly wisdom as we try to seek and save the lost with the gospel (James 3:13, 17-18; 2 Tim. 2:23-26). (2) Snakes have heightened senses. The keen senses of a snake alert it to potential danger and its next meal. Christians must be wise about their moral and spiritual surroundings to avoid sin and partake of spiritual nourishment (1 Cor. 15:33; Heb. 5:12-14; 10:24-25). Consider the dove’s harmlessness. (1) Doves signify the innocence of a character. They glide gracefully through the air harming no one. Even so, Christians are to be innocent of guile (1 Pet. 2:21-22). (2) Doves signify the innocence of pure motives. Doves fly without malice; they are not predators. Doves were the humble offering of the poor at the Jewish temple (Lk. 2:22-24). Likewise, let us be pure in heart and humble in spirit toward all (Matt. 5:8). Our spiritual protection as sheep among wolves is wisdom and innocence.
“Fools mock at sin, but among the upright there is favor.” (Proverbs 14:9, NKJV)
Our attitudes and reactions to sin are strong indicators of either wisdom or foolishness. Some deny the existence of sin because they deny the existence of God. Foolish. The fool says there is no God (Prov. 14:1). Some think they will hide their sins and not be held accountable for them. Foolish. Your sin will find you out (Num. 32:23). Some judge the personal benefits of sin justify mistreating and abusing others. Foolish. Treachery leads to ruin (Prov. 13:15). The person who mocks at sin ignores the judgment of God. Foolish. The day of God’s righteous judgment will bring wrath and eternal anguish (Rom. 2:5-11). On the other hand, favor is the reward of the person who sows righteousness. Wise. “He who sows righteousness will have a sure reward” (Prov. 11:18). Let us choose to be wise and never mock sin. It is a destroyer of lives and souls. “The righteousness of the upright will deliver them, but the unfaithful will be caught by their lust” (Prov. 11:6).
“But wisdom is justified by all her children.” (Luke 7:35, NKJV)
The scribes and Pharisees rejected John the Baptist and Jesus, accusing John of having a demon and Jesus of being a glutton, a winebibber, and a friend of sinners. They rejected John’s baptism, and they crucified Jesus (Lk. 7:28-34). They had their reasons, and they felt justified in them (cf. Lk. 22:66-23:2). But, the people, “even the tax collectors, justified God, having been baptized with the baptism of John” (Lk. 7:29). They had their reasons, too, and they felt justified in them. You see, wisdom has children. And, her children will always justify (validate, defend as right) their mother (the wisdom they follow). The wisdom of the world produces children who are darkened in understanding, blinded in heart, and alienated from God in unbelief (Eph. 4:17-18; Rom. 1:20-23). But, they have their reasons for rejecting Jesus and His gospel truth – and they feel justified by them. The gospel of Christ (the wisdom of God) bears children who are faithful, humble, obedient disciples (1 Cor. 1:18-25; 4:14-15; Jas. 3:13, 17-18). In this sense, the call of the gospel is a call to decide which wisdom we will follow. Whichever wisdom you choose, you will have your reasons for following it – right or wrong. Only the power and wisdom from God will save us and secure us in Christ (1 Cor. 1:23-24; 3:18-20). So, choose God’s wisdom. Because truly, “wisdom is justified by all her children.”
97 Oh, how I love Your law! It is my meditation all the day. 98 You, through Your commandments, make me wiser than my enemies; For they are ever with me. (Psalm 119:97–98, NKJV)
It is self-evident from a casual reading of Psalm 119 that this psalmist had a deep relationship with the word of God. He magnifies and extols its virtues and benefits, its blessings and advantages, its supreme authority, and its unwavering reliability. Like the psalmist, we must love God by loving His law (Matt. 7:21-23; Lk. 6:46). At a time when many say “law” and “commandments” are hindrances to grace and liberty, respect for and obedience to the law and commandments of God is the very foundation of loving God and being favored by Him (Jno. 14:15; Acts 10:34-35; 1 John 2:3-6). God’s law is on the mind of the person who loves Him – “all the day.” Let God’s word be your constant companion by reading it, learning it, and pondering it. Without knowing God’s law, we cannot keep it or be made wiser from it. The inspired word of God teaches us, reproves us, corrects us, and instructs us in righteousness, completely furnishing us to do God’s work (2 Tim. 3:16-17). God’s word surpasses the vain wisdom of men, giving insight, discernment, and understanding to withstand sin’s temptations (1 Cor. 1:25). When, O when, will we so love God’s law and commandments that they are our constant meditation? When we do, we will love Jesus the way He says we must, by keeping His commands (John 14:15).
21 because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. 22 Professing to be wise, they became fools, (Romans 1:21–22, NKJV)
The elevation and exaltation of human wisdom comes at the expense of gratefully honoring our Creator. Knowing God exists should compel us to revere Him and thankfully obey His will. After all, it is His power that created us and that now sustains us each day (Rom. 1:20; Acts 14:15-17). Wisdom was the companion and possession of God at the beginning of creation and before (Prov. 8:22-31). How arrogant it is to think wisdom begins and ends with us (Job 12:2)! The apostle calls our attention to the futility of thoughts when void of a faithful recognition of God. The philosophy of humanism – a materialistic, purely humancentric view of life that rejects the divine – does not successfully answer the most basic questions of our existence: “Where did I come from?,” “Why are I here?,” and “Where am I going?” Asserting we are wise does not make it so. In fact, it exposes our foolishness (v. 22). Such prideful conceit darkens the heart and numbs the senses to the evidence of our Creator’s power and deity, and to the faith we should place in Him. Without God’s wisdom to guide us we are left to our own devices and sin’s demise (read wisdom’s plea in Prov. 8:32-36). “Humble yourselves in the sight of the Lord, and He will lift you up” (Jas. 4:10).
13 Who is wise and understanding among you? Let him show by good conduct that his works are done in the meekness of wisdom. 14 But if you have bitter envy and self-seeking in your hearts, do not boast and lie against the truth. 15 This wisdom does not descend from above, but is earthly, sensual, demonic. 16 For where envy and self-seeking exist, confusion and every evil thing are there.” (James 3:13–16, NKJV)
Wisdom and understanding are traits much needed by every Christian. These are observable character traits – shown by one’s good and meek conduct (v. 13). Wisdom is the skillful use of knowledge; it is excellence in the application of knowledge. Understanding is akin to this, as it is the evaluation, comprehension, perception, or discernment that gives knowledge its skill and usability. Understanding evaluates and wisdom actuates knowledge. We must avoid the false wisdom that is generated by selfish conceit. Measuring itself against others and elevating itself over others, earthly wisdom works on the basis of self-interest instead of truth (v. 14, 16). Its selfish, sensual instinct of survival leads to bitterness, envy, confusion, and evil. It is fleshly, faithless, futile, and demonic. We remember those became fools while professing to be wise. They plunged into the darkness of sin’s depravity and death by refusing to recognize, honor, and thank God (Rom. 1:20-23). The fear of the Lord is the beginning of wisdom (Prov. 9:10). To leave God and His truth out of your life is exceedingly foolish.
17 Therefore do not be unwise, but understand what the will of the Lord is. 18 And do not be drunk with wine, in which is dissipation; but be filled with the Spirit, (Ephesians 5:17–18, NKJV)
The person who wants to be wise can be, by understanding the will of the Lord. You are mistaken if you think you cannot understand the Bible (the will of God). Paul says you can. Do not numb your senses and stifle good judgment and understanding by filling yourself with intoxicants. Instead, fill yourself with the Spirit by letting the word of Christ dwell in your heart (Colossians 3:16). Being filled with the Spirit is not a mystical “better felt than told” experience. It happens when we listen to the word of God, learn it, believe it, and obey it. As an example, when the Ethiopian did not understand the will of God, Philip preached Jesus to him so he would understand the Scriptures. He understood God’s will, confessed his faith and was baptized to be saved (Acts 8:30-35; Mk. 16:15-16). Today’s passage commands us not to be unwise (foolish), but to understand God’s will. Filling yourself with wine does not make you wise, it displays your foolishness (Proverbs 20:1). On the other hand, we honor God when we put His word into our heart and obey it in our lives. “You, through Your commandments, make me wiser than my enemies; For they are ever with me” (Psalm 119:98). Do you want to be wise? If so, fill yourself with the Spirit-given word of Christ, understand and do the will of God.
“He who walks with wise men will be wise, but the companion of fools will be destroyed.” (Proverbs 13:20, NKJV)
It has been said that courage is contagious. Wise king Solomon said wisdom is, too. Of course, neither courage nor wisdom can be forced into someone’s heart. We must be willing to accept their influence. That’s where choosing to be around people who make wise choices comes into play. Connect with wise people. Watch, listen, and ask their counsel. It will help you become wiser. At the same time, walking life with wise people helps you escape the calamities that confront fools. “Bad company ruins good morals” (1 Corinthians 15:33, ESV). Truly, who we spend time with matters! It is no wonder the psalmist said, “Blessed in the man who walks not in the counsel of the ungodly” (Psalm 1:1). The ungodly are truly foolish about what matters most (Titus 2:11-12). Walk with those who live wisely. Seek and follow heavenly wisdom and you will be blessed with wisdom (Ephesians 5:15; James 3:13-18).
20 “Have I not written to you excellent things of counsels and knowledge, 21 That I may make you know the certainty of the words of truth, that you may answer words of truth to those who send to you?” (Proverbs 22:20–21, NKJV)
God’s word repeatedly extols the virtues of wise counsel that comes from God’s words of truth. Wisdom is not merely knowing something is true. Wisdom is correctly and consistently applying one’s knowledge of truth to life’s situations and circumstances. Wisdom is not merely something to possess, it is something we must apply. As James said, “Who is wise and understanding among you? Let him show by good conduct that his works are done in the meekness of wisdom” (James 3:13). The proverbs are a case in point. These general maxims of life do us little good until we practice them. When followed, their wise counsel leads us down constructive and righteous paths. The wisdom of God is contained in the certainty of His words of truth. We see that one’s attitude toward truth is integral to shaping wisdom within the heart. If we refuse to bend and shape ourselves to the truth of God’s word we will inevitably make foolish, hurtful, and sinful choices. To be wise we must listen to and follow the wise counsel of God’s truth. Write His words on your heart and follow them (Hebrew 8:10; 10:16). They will equip you with wisdom for life’s endeavors and insight to sustain you as you face life’s challenges.