10 When Jesus had raised Himself up and saw no one but the woman, He said to her, “Woman, where are those accusers of yours? Has no one condemned you?” 11 She said, “No one, Lord.” And Jesus said to her, “Neither do I condemn you; go and sin no more.” 12 Then Jesus spoke to them again, saying, “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life” (John 8:10–12, NKJV).
Jesus silenced the hypocrites who tried to entrap him at the expense of a sinner’s soul (John 8:2-9). None of her accusers were willing to cast the first stone of condemnation against her (John 8:7). Jesus was not obligated to throw a stone under the Law of Moses (hence, “Neither do I condemn you,” v. 11). When Jesus finally spoke to her, it was not with a scolding tone of damnation; She knew her sin, and so did Jesus. He did not condone or excuse her sin; He warned her to repent and bear its fruit (“go and sin no more”). Then Jesus turned spoke again to the people who observed this encounter unfold (John 8:2). They must follow Him to keep from walking in the darkness of evil; He is the light of the world. The scribes and Pharisees (John 8:3), the woman taken in adultery (John 8:4), and the people listening to Him teach had to choose whether to follow Jesus. So do we. Jesus is merciful and forgiving when we follow Him (Matt. 11:28-30; Acts 2:37-41, 47; 1 John 1:6-9). Walk in His light and have the light of (eternal) life.
So God created man in His own image; in the image of God He created him; male and female He created them (Genesis 1:27, NKJV).
God’s creation of humans in His image was the crowning jewel of His creation (Gen. 1:26-28; Ps. 8:4-9). Nothing else He created bears His likeness, not gold, silver, stone, or animals (Acts 17:29). Tragically, people distort God’s beautiful creation of male and female into gender images bearing no resemblance to the order He designed. God created two genders, but now people have imaged and invented gender neutrality and gender fluidity. These offer illusions of one’s identity in place of one of the most distinguishing traits God gave us, our gender. Biology (i.e., science) determines gender, not emotions. (Chromosomes are sticklers that way.) I’m no scientist, but I know the XY chromosome is unique to males, and the XX chromosome is unique to females. God created them to assign gender to each new life formed at conception (Ps. 139:13). Declaring that your gender is different from your chromosomal assignment does not make it so. Suppressing or increasing hormones does not change this basic fact. Instead of such artificial manipulations, let us see God’s wisdom and design in both genders. God made male and female unique yet complementary, each completing and needing the other (Gen. 2:20-24; 1 Cor. 11:11-12). A willingness to accept one’s gender involves, to some measure, acknowledging God who created male and female. Being content with one’s gender implies contentment with God (and vice versa). That gets to the underlying issue. When one does not honor God, it becomes increasingly difficult to accept being made in His image, whether male or female (Rom. 1:21-22). And so, the truth is exchanged for the lie (Rom. 1:24-25).
At Joppa there was a certain disciple named Tabitha, which is translated Dorcas. This woman was full of good works and charitable deeds which she did. (Acts 9:36, NKJV)
Tabitha’s name in the Greek language was Dorcas, which meant “gazelle.” Like a light-footed antelope blessed with speed, agility, and grace, Dorcas moved about graciously meeting the needs of others by her good works and charitable deeds. She personifies “pure and undefiled religion” that relieves “orphans and widows in their trouble” (Jas. 1:27). With the faith of a worthy woman, she extended her hand to the poor and needy by making clothing items for them (Acts 9:39; Prov. 31:19-20). Her acts of kindness blessed others’ lives and enriched the cause of the gospel (cf. Acts 9:31). Women of all ages will draw closer to God by imitating her faith. We also learn that it does not take some great and grand thing to get God’s attention. Simple acts of faith that serve others are seen and rewarded by the Lord (Matt. 25:34-40). Jesus said, “And whoever gives one of these little ones only a cup of cold water in the name of a disciple, assuredly, I say to you, he shall by no means lose his reward” (Matt. 10:42). Dorcas was “rewarded” with being raised from the dead (Acts 9:37-41). No doubt, her restored life meant she continued her good works and compassionate deeds. But her lasting reward is eternal life in Christ (Matt. 25:34, 46). May we lay up treasures in heaven by following her example of faith (1 Tim. 6:17-19).
2 Now early in the morning He came again into the temple, and all the people came to Him; and He sat down and taught them. 3 Then the scribes and Pharisees brought to Him a woman caught in adultery. And when they had set her in the midst, 4 they said to Him, “Teacher, this woman was caught in adultery, in the very act.” (John 8:2–4, NKJV)
Why do people come to Jesus? This passage contrasts two different reasons. Some people come to Jesus to be taught by Him. They are ready to hear His words, to learn from Him. Those who “labor and are heavy laden” are among this number (Matt. 11:28-29). Open minds ready to receive and follow Jesus listen to Him with pure motives that increase faith (Acts 17:11-12). Others come to hear the words of Jesus with an agenda, like the scribes and Pharisees. They wanted to test Jesus so they could accuse Him of wrong (Jno. 8:5-6). They were not concerned about the law; they were violating it by their very conduct (where was the man involved in this sin?, Lev. 20:10). They were not interested in the woman’s salvation; she was a pawn in their devious attempt to ensnare the Son of God. Like them, some only listen to gospel preaching to disparage the gospel teacher, discard his gospel teaching, and generate doubt in others (cf. Acts 6:9-13). Use your opportunities to hear the gospel of Jesus with a ready heart, not a condemning eye. You will find rest for your soul when you come to Jesus this way (Matt. 11:28-29).
13 For You formed my inward parts; You covered me in my mother’s womb. 14 I will praise You, for I am fearfully and wonderfully made; Marvelous are Your works, and that my soul knows very well. 15 My frame was not hidden from You, when I was made in secret, and skillfully wrought in the lowest parts of the earth. 16 Your eyes saw my substance, being yet unformed. And in Your book they all were written, the days fashioned for me, when as yet there were none of them. (Psalm 139:13–16, NKJV)
Americans continue to debate the legality of abortion. We ought to be discussing its morality. God establishes what is moral, not men and women. It is immoral to take innocent life (Gen. 9:6). One cannot read today’s passage without being impressed by the truth that the unborn child is known by God. Truly, new life in the womb is a marvelous work of God. David was in his mother’s womb (“me”) – not his mother’s body in his mother’s body. Unseen at conception, new human life is seen by God. God gave this new life a safe place to grow and develop before birth. The womb is the mother’s (“my mother’s womb,” v. 13), but the life in it was David’s (“my substance,” v. 16). This week a woman openly discussed her abortion and encouraged women to share their abortion stories online using #YouKnowMe. The New York Times quoted her saying, “We need to be as loud as they are, but with the truth. That’s the only thing we have.” The truth is, God knows you. He knew you in your mother’s womb. And, He knows your unborn child, too. We must honor all human life, including the unborn. God does.
But I want you to know that the head of every man is Christ, the head of woman is man, and the head of Christ is God. (1 Corinthians 11:3, NKJV)
One of the apostolic traditions (teachings) we follow as we imitate Christ is respect for and compliance with God’s arrangement of headship. Headship refers to leadership. Whether God, Christ, man or woman, each have a role that is definable and distinguishable. The apostle wanted them to know (perceive, grasp, understand) the orderliness of the headship, for it will lay a foundation for what he will say concerning certain women wearing an artificial covering in the following verses (4-16). Headship is not tyranny, and, following the leadership of one’s head does not make you a slave. Different roles do not mean one is more valuable than another. Headship describes the authority to lead, while implying one’s willing submission to that leadership. Christ willingly follows the will of God the Father. Man serves under Christ and also leads at His direction. Women are to respect to leadership role God gave men, not usurp it. When understood, this principle solves rivalry and produces solidarity with God and Christ, and between men and women. The dereliction of headship, the refusal to respect headship, and the usurping of headship are affronts to God and His order of headship. Once we understand (“know”) headship, we are ready to hear Paul apply this truth to the question of women wearing a covering when praying or prophesying (v. 5).
To the woman He said: “I will greatly multiply your sorrow and your conception; In pain you shall bring forth children; Your desire shall be for your husband, and he shall rule over you.” (Genesis 3:16, NKJV)
With these words He spoke to Eve, God not only increased her pain and sorrow in conception and childbirth, He also permanently confirmed the relation of the wife to her husband as one of desire, dependence, and deferential submissiveness. The word “desire” means “to run, to have a vehement longing for a thing” (Pulpit Commentary). Thus, God gave distinct, definable roles to women and men. The husband has the role of leader, and the wife has the role of willing follower (Ephesians 5:22-25; 1 Peter 3:1-6). The reversal of these roles led to sin: “Because you have heeded the voice of your wife, and have eaten from the tree of which I commanded you, saying, ‘You shall not eat of it’…” (Genesis 3:17). The wife’s submissiveness to her husband’s leadership brings definable stability to the family, and to society. The husband is to lead his wife with love, and the wife is to defer to his leadership with devotion. Husbands must honor their wives, not oppress them (1 Peter 3:7). And, wives are to be submissive to their own husbands (1 Peter 3:1). God challenges wives to be sure your desire is for your husband, and not for another man, or for the man’s role in your marriage.
The wise woman builds her house, but the foolish pulls it down with her hands. (Proverbs 14:1, NKJV)
A woman has tremendous influence over her family. Instead of pitting one gender against another (like many do today), God created woman as His crowning achievement to complete what was lacking in man (Gen. 2:18-23). The wise woman knows this, and sets her heart upon being the strength that builds up her husband and children. She chooses words that comfort and soothe, that instruct and support the family in the way of righteousness. She is careful not to tear down her family with harsh words and critical comparisons. She holds godly values and goals which are informed and framed by the word of God, not the standards of this age. “She watches over the ways of her household” and “fears the Lord” (Prov. 31:27, 30). Ladies, please understand that you hold great power over the success or failure of your house. Bring to your home the faith and grace that allows love to flourish, not the strife and turmoil of sin that will surely pull it apart. Beautify yourself “with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God,” building up your house with the strength of holiness (1 Pet. 3:4).
And the Lord God said, “It is not good that man should be alone; I will make him a helper comparable to him.” (Genesis 2:18, NKJV)
God saw that man was alone. More than that, God said it was not good that man was alone. Woman became God’s crowning act of creation, uniquely made to correspond to and complete man. In an age when feminine independence and individuality are held up as icons of liberty and virtue, the Bible still reveals woman as God’s distinctive creation who fulfills a primary need for man that no one and nothing else can. Man is incomplete without woman. Man needs woman. (And, for that matter, woman needs man.) Therefore, God created woman from man’s rib and ordained marriage as the completing relationship that solves the problem of man’s loneliness (Gen. 2:19-24). Every attempt to satisfy loneliness that do not involve the man-woman relationship of marriage will invariably fall short. God’s wisdom and power created woman and ordained marriage. That was His solution to man being alone. Let us thank God and honor Him for His solution to loneliness by honoring women as well as marriage as He gave it.