8 But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach): 9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. (Romans 10:8–10, NKJV)
The gospel is the “word of faith” the apostles preached. It is near, having been confessed by our mouths and believed in our hearts. The gospel of Christ is the message of “righteousness of faith,” not “righteousness of the law” (Rom. 10:4-7). But please see that the word of faith (gospel) is not a message of salvation by faith only, since “confession with your mouth” is belief plus confession. We are neither saved by faith alone or by confession alone. Both are said to be “unto” righteousness or salvation (v. 10). The preposition “unto” translates the Greek word eis, which denotes “entrance into, or direction and limit: into, to, towards, for, among” (Thayer, 183). Believing the gospel in your heart and confessing Christ with your mouth move you toward salvation, but they are not all the gospel says to be saved. The word of faith commands us to repent or perish (Lk. 13:3, 5; Acts 17:30). The word of faith also commands us to be baptized “for (eis) the remission of sins” (Acts 2:38). Let us believe and follow all the gospel preached by the apostles. Then we have God’s assurance of being saved in Christ.
18 Therefore they left the house of the Lord God of their fathers, and served wooden images and idols; and wrath came upon Judah and Jerusalem because of their trespass. 19 Yet He sent prophets to them, to bring them back to the Lord; and they testified against them, but they would not listen. (2 Chronicles 24:18–19, NKJV)
At first, Joash, the king of Judah, “did what was right in the sight of the Lord” (2 Chron. 24:2). Yet later, he listened to the leaders of Judah and fell away from the Lord (2 Chron. 24:15-17). Listening to the counsel of men rather than the prophets of God, Joash and Judah turned back to idol worship. Led by the king, they even killed the prophet, Zechariah, in the court of the temple, because he rebuked their sins (2 Chron. 24:20-21; Jesus referred to this in Matt. 23:34-36). Indeed, the prophets of God were “an example of suffering and patience” (Jas. 5:10). Now, God speaks to us “by His Son” through His apostles and prophets (Heb. 1:1-2; 2 Pet. 3:1-2). The choice between listening to the will of men or to the word of God remains. Shall we join with those who cried, “Crucify Him!” and reject His word, or shall we stand with “the apostles of the Lord and Savior” who spoke Christ’s truth (2 Pet. 3:2)? Will you listen to the Lord or men? That depends on whether you want to fulfill the will of God or the devil (Jno. 8:43-44).
Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. (Colossians 3:16, NKJV)
The word of Christ is not merely the word about Christ, but the word that belongs to Christ. It is the message of the cross, the word of truth, and the gospel of our salvation (1 Cor. 1:18; Eph. 1:13). We are called to let His word be at home in us, not as an infrequent guest, but as a constant resident. With the word of God abiding in us, we can overcome the wicked one (1 Jno. 2:14). But, Christ’s word must dwell in us richly along with “all wisdom.” Doing so equips us to “walk worthy of the Lord” (Col. 1:9-10). We must do more than know the word of Christ. We must use His word correctly and wisely. With the word of Christ and wisdom combined in our hearts, we can teach and warn one other with the music of praise Christ approves. Singing songs of praise reveals our thankful hearts while also teaching God’s word to each other. We do not need to add another kind of music (instrumental) to accomplish the teaching and admonition singing achieves. Indeed, the word of Christ does not teach us to add playing music to singing music as a form of worship. Adding instrumental music to our singing worship adds another kind of music to what the word of Christ says. Doing so does not “let the word of Christ dwell in us richly in all wisdom.” When we add to the word of Christ, we act foolishly.
45 But because I tell the truth, you do not believe Me. 46 Which of you convicts Me of sin? And if I tell the truth, why do you not believe Me? 47 He who is of God hears God’s words; therefore you do not hear, because you are not of God. (John 8:45–47, NKJV)
Jesus made some incredible claims in this passage. Those to whom He spoke did not believe He was “from above” (Jno. 8:23). They did not think they would die in their sins for not believing in Him (Jno. 8:24). When He claimed to be eternal God (“I Am”), they tried to stone Him (Jno. 8:58-59). When we give an earnest assessment of His claims, we must choose the path of faith (Rom. 10:17). 1) Jesus said He spoke the truth (v. 45). The truth Jesus spoke frees sinners from sin when obeyed (Jno. 8:31-36). Are you following His truth? 2) Jesus said He was without sin (v. 46). Only God is sinless (Rom. 3:23; Heb. 7:26). Do you believe Jesus is sinless God? 3) Jesus said He spoke God’s words (v. 47). The truth Jesus taught was of God, yet they would not receive it (Jno. 8:40, 37). Will you receive God’s truth? 4) Jesus said those who do not hear Him are not of God (v. 47). We do not believe Jesus if we do not hear God’s word that He spoke (v. 45, 47; Acts 3:22-23). Do you believe Jesus is from above? Do you believe He is the great “I Am?” The record of His life gives ample reasons to believe (Jno. 20:30-31). Faith in Jesus means following His truth because it is the word of God. Believe in Jesus because He always tells you the truth.
20 O Timothy! Guard what was committed to your trust, avoiding the profane and idle babblings and contradictions of what is falsely called knowledge— 21 by professing it some have strayed concerning the faith. Grace be with you. Amen. (1 Timothy 6:20–21, NKJV)
Avoiding irreverent and fruitless discussions that destroy souls is achieved by diligently guarding and following “the words of faith” and “the good doctrine” – the gospel (1 Tim. 4:6). So said Paul in his closing exhortation to Timothy. He draws upon the nature of truth (concepts sorely need today, too) to steel Timothy for the work of preaching the word (2 Tim. 4:1-5). We also must be grounded in the traits of divinely revealed truth, lest we stray from the faith and lose our souls. By definition, truth is not profane and worldly. It is not the product of human feelings or experiences (Prov. 14:12; Jer. 10:23). It is the revelation of God’s mind, recorded in inspired Scripture (1 Cor. 2:6-13; 2 Tim. 3:16-17). Truth is not idle, nor is it the empty chatter of those who are “always learning and never able to come to the knowledge of the truth” (2 Tim. 3:7). Truth is not vacillating; it is absolute. Truth is definable and knowable (Jno. 8:31-32; Eph. 3:3-4). Truth does not contradict itself; it harmonizes (Rom. 3:3-4; Psa. 119:160). Grace and the eternal inheritance are obtained in truth, not in things “falsely called knowledge” (Acts 20:32). “Buy the truth, and do not sell it, also wisdom and instruction and understanding” (Prov. 23:23).
47 “Truly, truly, I say to you, he who believes has eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread which comes down out of heaven, so that one may eat of it and not die. 51 I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh.” (John 6:47–51, NASB95)
Bread is a staple of physical life and stands for the food that sustains life. Jesus takes this common truth and applies it to Himself as the bread of life (Jno. 6:35, 48). He is “the living bread that came down out of heaven” (Jno. 6:51). When we “eat this bread” (His flesh, the offering of His body to give life to the world, v. 51), we will live forever. How do we eat His flesh and drink His blood to have life eternal (Jno. 6:53-56)? Not by cannibalism (Jno. 6:52). Not by the Roman Catholic Church’s Eucharist and transubstantiation (this verse does not discuss the Lord’s Supper). We eat His flesh and drink His blood (figuratively) for eternal life by coming to Jesus and believing in Him as the “bread of life” (Jno. 6:35). By the words of Christ (which “are spirit and are life,” Jno. 6:63), the Father teaches and draws sinners to the Son (Jno. 6:44-45). Faith in Jesus Christ comes from hearing God’s word (Rom. 10:17). The word of Christ says actions produced by faith are necessary to partake of the bread of life for eternal life. In faith one must 1) Confess faith (Rom. 10:9-10), 2) Repent (Acts 2:37-38; 17:30), 3) Be baptized (Mk. 16:16; Acts 2:37-38), 4) Be a faithful servant of Jesus (cf. Jno. 4:34; Rom. 12:1-2). Jesus has the “words of eternal life” (Jno. 6:68). Live by His words, and you will live forever (Jno. 6:51).
37 Pilate therefore said to Him, “Are You a king then?” Jesus answered, “You say rightly that I am a king. For this cause I was born, and for this cause I have come into the world, that I should bear witness to the truth. Everyone who is of the truth hears My voice.” 38 Pilate said to Him, “What is truth?” And when he had said this, he went out again to the Jews, and said to them, “I find no fault in Him at all.” (John 18:37–38, NKJV)
The editors of the Oxford Dictionaries chose “post-truth” as the word of the year in 2016. Post-truth suggests facts are less influential in shaping opinion than emotion and personal belief. Yet, by definition, truth is not relative. It is fixed, constant, absolute. The fact that we may not know or perceive truth does not make it any less the truth. For example, 12 inches equals one foot (30.48 cm, or 304.80 mm) regardless of how we feel about it. This was true before we understood it. You see, we learn truth, we are not the source of truth. When Pilate asked, “What is truth?” Jesus bore witness to the truth that He was born to be king. Those who are “of the truth” hear His voice (accept His word of truth, v. 37). Jesus identified God’s word as truth, “Sanctify them by Your truth. Your word is truth” (Jno. 17:17). God’s word is truth – not my feelings, and not yours. Not my reasoning power, and not yours. Not my perceptions, and not yours (Prov. 14:12). Truth is fixed, constant, absolute. Truth has been revealed, and we cannot be saved without it. Jesus said His word is truth (Jno. 8:31-32). Indeed, He is “the Truth” (Jno. 14:6). The gospel calls us to conform ourselves to the truth, not try to change the truth into what we want it to be.
3 Now when the tempter came to Him, he said, “If You are the Son of God, command that these stones become bread.” 4 But He answered and said, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds from the mouth of God.’” (Matthew 4:3–4, NKJV)
The devil tempted Jesus to perform a self-serving miracle. After all, Jesus was hungry after a 40-day fast (Matt. 4:2). If He were the Son of God, turning the stones into bread would be within His power and solve his hunger. The devil used His hunger to tempt an unholy use of His power. But Jesus did not yield to the temptation of the flesh to misuse His power for temporal pleasure. That would not be the way He would reveal Himself to the world as the Son of God. He would live by the word of God first, even at the expense of temporary physical pain (Deut. 8:3). We should follow the example of Jesus when we are tempted to please the flesh instead of keeping the word of God. God promises to sustain and fill our lives with our necessities as we seek first His kingdom His righteousness (Matt. 6:33). With trust in God, let us live “by every word that proceeds from the mouth of God” and reject the temptation to satisfy the urges of the flesh that violate the will of God.
3 Whenever I am afraid, I will trust in You. 4 In God (I will praise His word), in God I have put my trust; I will not fear. What can flesh do to me? (Psalm 56:3–4, NKJV)
David’s life was in jeopardy from the enemies of Israel as well as Saul, Israel’s king. David faced his fear with trust in the Lord. This did not mean David recklessly put himself in the way of danger (1 Sam. 22:1; 23:14). His faith directed him to live with humble trust in God. God’s word shaped David’s faith. Thus, David celebrated (praised) God’s word. It gave him confident assurance amid danger. With trust formed by God’s word, David would not be drawn away from God by being afraid of men. David repeats his confidence in God in verse 11 of Psalm 56: “In God I have put my trust; I will not be afraid. What can man do to me?” Hebrews 13:5-6 draws Christians’ attention to this passage, where it is linked to contentment. Our faith in God is to be so resolute that external forces will not shake us from its moorings. Our faith is in God, who said, “I will never leave you nor forsake you” (v. 5; Deut. 31:6). Faith overcomes the world with its threats (1 Jno. 5:4-5). Faith fashions fear into contentment as we trust God and obey His word (Matt. 10:28; Rom. 8:31-39). Do not live in fear. Trust the Lord, celebrate His word with thanksgiving, and be content in Him.
How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification. (1 Corinthians 14:26, NKJV)
The church of Christ is a spiritual kingdom (Jno. 18:36; Matt. 16:18-19). According to the New Testament model, local churches of Christ exist to spread the gospel (evangelism), to serve Christians in times of deprivation (benevolence), and to strengthen the souls of the disciples (edification). Edification (building up) is spiritual strengthening that occurs through our worship and the instruction from the word of God (Col. 3:16; Acts 14:22). The Scriptures do not describe social and recreational activities as edification and fellowship. Spaghetti suppers, volleyball games, and camping events are not sources of spiritual edification. It is the word of God’s grace (the gospel), “which is able to build you up and give you an inheritance among all those who are sanctified” (Acts 20:32). In today’s passage, the proper use of the temporary miraculous spiritual gifts (tongues, revelation, interpretation), as well as psalms and teaching of God’s word, would edify the church (1 Cor. 14:27-33, 3-5). Miraculous spiritual gifts served their purposes and ended, but our need for spiritual growth to maturity in Christ endures (1 Cor. 13:8-13; Eph. 4:11-16). Thank God He arranged the local church to come together so we can grow and be strong in Christ (Acts 20:28; Heb. 10:24-25).