16 Then He spoke a parable to them, saying: “The ground of a certain rich man yielded plentifully. 17 And he thought within himself, saying, ‘What shall I do, since I have no room to store my crops?’ 18 So he said, ‘I will do this: I will pull down my barns and build greater, and there I will store all my crops and my goods. 19 And I will say to my soul, “Soul, you have many goods laid up for many years; take your ease; eat, drink, and be merry.’” (Luke 12:16–19, NKJV)
Those we think have it easy (the rich, the powerful) are often consumed with uneasiness (Eccl. 5:8-15). We all leave this world as we came into it (Eccl. 5:16; Job 1:21). Consider the religious ease some think they have stored up for themselves. 1) Physical lineage. God does not measure spiritual success by physical ancestry. We are children of God by faith, not by the flesh (Rom. 9:6-8; Gal. 3:26-29). No spiritual ease comes from trusting physical heritage (Matt. 3:9). 2) Salvation by faith only. Many accept that justification by faith only is “a most wholesome doctrine, and very full of comfort” (The Methodist Church Discipline, p. 57, 1980 ed.). Yet, Scripture says, “You see then that a man is justified by works, and not by faith only” (Jas. 2:24). There is no spiritual comfort without the works of faith. 3) Once saved, always saved. Although many think one cannot fall from a state of grace, the Scriptures say the opposite (Gal. 5:4). 4) Christians who think they have already done their fair share. Like those “at ease in Zion,” these comfort themselves in their past service while neglecting others (Amos 6:1-6). We don’t retire from kingdom service. Christians are saved “with difficulty” (strenuous effort), not lazy neglect (1 Pet. 4:18; Phil. 3:12-14). Instead of taking our ease, let us do the work the Lord gives us and be ready when our soul is required (Jno. 4:35; 9:4; Lk. 12:20-21).
But do you want to know, O foolish man, that faith without works is dead? (James 2:20, NKJV)
James posed a question that still needs asking and answering concerning knowing the truth of God’s word, “Do you want to know?” In context, his query probes the inclination and desire to know that “faith without works is dead.” Entire doctrines have been fabricated to blunt the force of this simple truth. Some reject James as inspired by God. Others contort the definitions of faith and works to justify their salvation by faith only doctrine (which James summarily rejects, “You see then that a man is justified by works, and not by faith only,” Jas. 2:24). Faith without the obedience that activates and demonstrates it is profitless, dead, unseen, demonic, and incomplete (Jas. 2:14, 17, 18, 19, 22). We should ask ourselves this question about everything God’s word reveals, “Do I want to know the truth? Or, do I want to remain foolish?” Jesus put it this way, “If anyone wills to do His will, he shall know concerning the doctrine, whether it is from God or whether I speak on My own authority” (Jno. 7:17). With a will to do God’s will, we will know the doctrine of Christ. With a desire to learn and know the truth, our faith joins with our works (obedience) and is made complete (Jas. 2:21-22).
15 And He said to them, “Go into all the world and preach the gospel to every creature. 16 He who believes and is baptized will be saved; but he who does not believe will be condemned.” (Mark 16:15–16, NKJV)
This passage is not difficult to understand. Yet, it undergoes no end of abuse at the hands of those who refuse its teaching on how the gospel saves sinners. Christ’s commission to the apostles is forthright: “Go into all the world and preach the gospel to every creature” (v. 15). The gospel is for all, and the apostles made known its power to save “to all nations” (Rom. 1:16; 16:25-26; Col. 1:23). Responses to the gospel and their corresponding results are stated candidly in verse 16. The person who believes the gospel and is baptized will be saved from sin, but the person who does not believe the gospel will be condemned in sin. Believing the gospel of Christ compels one to be baptized to be saved. Yet, controversy arises over whether water baptism is necessary for salvation. Jesus said it is. Why? Because “faith by itself, if it does not have works, is dead” and cannot justify the sinner (Jas. 2:17, 24). Water baptism is faith at work as one submissively obeys Christ’s command (Acts 2:37-38; 10:34-35). Obedient faith does not earn salvation (Lk. 17:10). When the believer obeys the gospel, God frees that person from sin’s bondage to become a slave of righteousness (Rom. 6:17-18). Belief and baptism are essential to be saved. Unbelief is condemned. Instead of arguing with Jesus, we plead with the lost to believe and be baptized to be saved.
3 Jesus answered, “Neither this man nor his parents sinned, but that the works of God should be revealed in him. 4 I must work the works of Him who sent Me while it is day; the night is coming when no one can work. 5 As long as I am in the world, I am the light of the world.” (John 9:3–5, NKJV)
The diligence with which Jesus labored is a model of zeal, endurance, and accomplishment. As He prepared to heal a man who was blind from birth, He explained the principle which drove Him each day. He had been given work to do by His Father (who sent Him to the earth). His time on the earth was limited, and so He diligently went about doing His Father’s work (which was teaching the gospel and showing Himself to be “the light of the world” – the Christ, the Son of God). Just as the Father gave the Son work to do, Christians are “created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (Eph. 2:10). With Jesus as our model, let us be zealous to walk in (do, practice) the good works of God each day, by living soberly, righteously, and godly (Tit. 2:11-12). Night is coming for us all, when our time to labor for the Lord will end. So, as long as we have today, let us be diligent children of light who do the Father’s will, and “through faith and patience inherit the promises” (Heb. 6:9-12).
11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also, 12 and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith which our father Abraham had while still uncircumcised. (Romans 4:11–12, NKJV)
God commanded circumcision of Abraham as a “sign of the covenant” He made with him (Gen. 17:1-14, esp. 10-11). The apostle calls attention to that historic moment. Like a seal marking authenticity, Abraham’s circumcision served as a sign or indicator “of the righteousness of the faith which he had” while still uncircumcised. This distinction is notable and confirms the blessings of Abraham are offered to all (Jews and Gentiles). It also confirms that faith is the means of justification, not the works of the law of Moses (Rom. 4:13). Verse 12 says Abraham is the father of those who “walk in the steps of the faith” he had before circumcision. Walking is active. Thus, faith is active – it involves steps. Faith obeys God, just like father Abraham. He did not earn the blessings of the covenant through keeping law. He was sinner, saved “by grace, through faith” (Rom. 4:1-5). His (obedient) faith expressed his trust in God, and his faith was accounted to him for righteousness. Obedient faith is the only kind of faith that saves us (Jas. 2:17, 20-24).
9 Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. 10 How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised.” (Romans 4:9–10, NKJV)
The blessedness of which Paul speaks is the forgiveness of sins, given by God as He imputes righteousness to sinners by faith (Rom. 4:5-8). This blessed forgiveness is available to all, and is revealed in the gospel of Jesus Christ (Matt. 28:19-20; Rom. 1:16-17). Those who tried to define forgiveness through keeping the law of the circumcised (the Law of Moses given to the Jews) failed to recognize that Abraham’s faith was counted to him for righteousness while he was uncircumcised (Gen. 15:6). Binding any part of the Law of Moses as essential for salvation is inconsistent with this fact (Acts 15:5-11). When we “walk in the steps of the faith” that Abraham had (while he was still uncircumcised), our faith will also be accounted to us for righteousness. Justifying faith is active (it is a walk), it is obedient. We walk in the footsteps of Abraham when we obey the gospel by believing in Christ, confessing our faith, repenting and being baptized (Jno. 8:24; Rom. 10:9-10; Acts 2:37-38). God is not a respecter of persons. Whoever “fears Him” and “works righteousness” is “accepted by Him” (Acts 10:34-35). We are justified by faith when we believe and obey God like Abraham did (Jas. 2:20-24).
6 just as David also describes the blessedness of the man to whom God imputes righteousness apart from works: 7 “Blessed are those whose lawless deeds are forgiven, and whose sins are covered; 8 Blessed is the man to whom the Lord shall not impute sin.” (Romans 4:6–8, NKJV)
Abraham was not the only person justified by faith. Truly, everyone who is justified will be justified by faith, not by works of law. The reason is clear – “all have sinned” (Rom. 3:23). Importantly, it was Abraham’s faith that was accounted to him for righteousness (Rom. 4:3). The same is true of every soul who is justified by faith – “his faith is accounted to him for righteousness” (Rom. 4:5). David supported this vital truth in Psalms 32:1-2, which Paul now quotes (v. 7-8). The Lord does not charge the account of the sinner who is justified by faith. Instead, God accounts that person’s faith for righteousness. (Remember, saving faith is includes obedience to God – the works of faith. It is this complete or “perfect” faith that justifies the sinner, Jas. 2:20-24.) This verse does not say the righteousness of Christ is imputed to the sinner. It supports the truth of Genesis 15:6 that is quoted in Romans 4:3, “Abraham believed God, and it (Abraham’s faith, jrp) was accounted to him for righteousness.” When we have the type of faith Abraham and David had, our sins are forgiven because our faith (like theirs) is imputed to us (put to our account) for righteousness.
1 What then shall we say that Abraham our father has found according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.” 4 Now to him who works, the wages are not counted as grace but as debt. 5 But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness, (Romans 4:1–5, NKJV)
Abraham is the great example of justification by faith and not by works of law. Remember, “works” in Paul’s context is sinlessness – never violating God’s law (Rom. 3:20, 23, 27-28). The boast of justification by works is sinlessness (v. 2). Just one sin forever eliminates the ability to claim justification by works of law. Only sinlessness make righteousness a debt owed (v. 4). Like us, Abraham was a sinner in need of grace. And so, his faith was counted to him for righteousness (v. 3, 5; Gen. 15:6). The nature of Abraham’s faith is described in James 2:21-24. There, Abraham’s works of faith (obedience) were essential to his belief (which was accounted to him for righteousness, cf. Heb. 11:17). Even so today, saving faith is obedient faith, not to earn salvation, but so that we have a complete faith – the kind of faith that is accounted to us for righteousness.
27 Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith. 28 Therefore we conclude that a man is justified by faith apart from the deeds of the law. (Romans 3:27–28, NKJV)
No one has room to boast before God of being a perfect keeper and therefore, of being justified by law. Everyone under the law of Moses sinned against it and were condemned as sinners by it (Rom. 3:19-20, 23). By the works or “deeds of the law,” no one is justified because all have sinned against it. It is the “law of faith” (the gospel), which is “apart from the deeds of the law,” that justifies sinners. Paul defines “works” in this context as “the deeds of the law” (the Greek text does not include the article, so literally the phrase here is “deeds of law”). Keeping law for justification demands sinless perfection. That is earning salvation. But, that avenue is forever impossible to us, since we have all sinned. None of us can earn our salvation. Scripture says we are justified by faith (v. 28). The gospel (the faith, Gal. 1:11, 23) produces personal faith (Rom. 1:16-17). Personal faith includes obedience, but an obedient faith is not “works” that earn salvation. Obedience is the action of trust in Jesus to save you when you obey Him (Heb. 5:8-9). When we trust and obey the gospel our only boast is in Jesus, not in ourselves (Lk. 17:10; Gal. 6:14).
21 But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, 22 even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference; 23 for all have sinned and fall short of the glory of God,” (Romans 3:21–23, NKJV)
Law identifies sin, but it cannot save the sinner (Rom. 3:19-20). How God justifies the sinner is revealed in the gospel of Christ, not in the law of Moses (Rom. 1:16-17). God’s redemption is “apart from the law,” that is, the Law of Moses could not justify sinners. (Christians who attempt to justify themselves with the Law of Moses “have fallen from grace,” Galatians 5:4.) The “righteousness of God” in today’s verse is the means by which God counts sinners righteous (Rom. 1:17). How God does this is testified of by the Law and the Prophets, and is accomplished “through faith in Jesus Christ” to all who believe (whether Jews or Gentiles). Since all have sinned, no one attains to the glory of God on his own. That would require sinlessness. The sinless person is the only one who could earn justification as a debt owned (Rom. 4:1-5). Since we are all sinners, no one can earn the right to be saved. We need grace to be justified (Rom. 3:24). This is a far cry from denying the need to obey God to be saved. Without obedient faith we are lost (Acts 10:34-35; Heb. 5:8-9; 11:6). Obeying Jesus does not earn salvation, it is trusting Christ to save us because we have the faith to obey Him.