Tag Archives: worship

Worship in Spirit and Truth #1951

12 When you come to appear before Me, who has required this from your hand, to trample My courts? 13 Bring no more futile sacrifices; Incense is an abomination to Me. The New Moons, the Sabbaths, and the calling of assemblies— I cannot endure iniquity and the sacred meeting. 14 Your New Moons and your appointed feasts My soul hates; They are a trouble to Me, I am weary of bearing them. 15 When you spread out your hands, I will hide My eyes from you; Even though you make many prayers, I will not hear. Your hands are full of blood. (Isaiah 1:12–15, NKJV)

Acts of worship do not conceal evil hearts and sinful conduct from the eyes of God. God took no pleasure in the many sacrifices Israel offered Him (Isa. 1:10-11). Her heart was far from God; her hands were full of death (Isa. 29:13). Even when Israel offered sacrifices and observed days taught in God’s law, He refused them. This shows contempt for God and for His holy worship. True worship must combine a pure heart of reverent honor for God with the acts of worship God’s word approves. This is worship “in spirit and truth.” This is the worshiper God continues to seek (Jno. 4:23-24).

God Testifies the Worship He Accepts #1950

By faith Abel offered to God a more excellent sacrifice than Cain, through which he obtained witness that he was righteous, God testifying of his gifts; and through it he being dead still speaks. (Hebrews 11:4, NKJV)

Vital teaching is given here on the nature of faith and worship that is “by faith.” First, we learn what is evident from Cain and Abel; not all worship pleases God (Gen. 4:4-5). Why? Because not all worship is “by faith.” Faith results from hearing God’s word and following it (Rom. 10:17). Abel did that, but Cain did not. Like Abel, we must hear and follow God’s word concerning acceptable worship. Otherwise, we follow Cain’s path of worthless, faithless worship. Second, God testified Abel was righteous based on his gifts. God said Abel’s “by faith” worship pleased Him (cf. Heb. 11:6). The question for us is, “Who is bearing witness that our worship is by faith and pleasing to God?” We can rule out our personal feelings. Cain felt his worship was good (see his angry reaction, Gen. 4:5). Acceptable worship is not defined by how a person feels about it, or by how he feels when he offers it. Billions of souls feel their worship pleases God, yet that does not make it so (Prov. 14:12). God’s word testifies that worship in spirit and truth is “by faith” (Jno. 4:23-24). All other worship, by definition, is not by faith. What is God testifying about the gifts we bring Him? Are they “by faith,” or are they faithless?

“Let all things be done for edification” #1946

How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification. (1 Corinthians 14:26, NKJV)

The Holy Spirit gave miraculous spiritual gifts to Christians during the initial period of the church, which ceased with the completion of revelation (Acts 8:14-18; 1 Cor. 12:11; 13:8-13). We can learn how to be edified even as this passage taught them how they were to use their miraculous gifts in an orderly way to edify the church. Edification results from things happening “when the whole church comes together in one place” (1 Cor. 14:23, 26). Edification is the process of building up, of spiritual strengthening. Both miraculous and non-miraculous songs and teaching of God’s word (revelation) was to produce edification. Singing edifies by “teaching and admonishing one another” (Col. 3:16). Prayers edify the church through our mutual giving of thanks (1 Cor. 14:15-19). The Lord’s Supper edifies us as we remember the Lord’s death and proclaim it to one another (1 Cor. 11:23-26). Giving is arranged as a cheerful expression of thanksgiving to God and of devotion to His work and His people (1 Cor. 16:1; 2 Cor. 9:6-10). Teaching God’s word feeds the church with God’s truth that sustains our lives (Matt. 4:4; Acts 20:32). Edification is not about stirring up feelings (even though emotions naturally result from edification). It is the spiritual strengthening that takes place when we follow God’s word and worship together in spirit and truth.

Edification #1915

How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification. (1 Corinthians 14:26, NKJV)

The church of Christ is a spiritual kingdom (Jno. 18:36; Matt. 16:18-19). According to the New Testament model, local churches of Christ exist to spread the gospel (evangelism), to serve Christians in times of deprivation (benevolence), and to strengthen the souls of the disciples (edification). Edification (building up) is spiritual strengthening that occurs through our worship and the instruction from the word of God (Col. 3:16; Acts 14:22). The Scriptures do not describe social and recreational activities as edification and fellowship. Spaghetti suppers, volleyball games, and camping events are not sources of spiritual edification. It is the word of God’s grace (the gospel), “which is able to build you up and give you an inheritance among all those who are sanctified” (Acts 20:32). In today’s passage, the proper use of the temporary miraculous spiritual gifts (tongues, revelation, interpretation), as well as psalms and teaching of God’s word, would edify the church (1 Cor. 14:27-33, 3-5). Miraculous spiritual gifts served their purposes and ended, but our need for spiritual growth to maturity in Christ endures (1 Cor. 13:8-13; Eph. 4:11-16). Thank God He arranged the local church to come together so we can grow and be strong in Christ (Acts 20:28; Heb. 10:24-25).

House of Prayer or Den of Thieves? #1906

45 Then He went into the temple and began to drive out those who bought and sold in it, 46 saying to them, “It is written, ‘My house is a house of prayer,’ but you have made it a ‘den of thieves.’” (Luke 19:45–46, NKJV)

The corruption of God’s house of prayer is on full display as Christ’s indignation raged against those who had turned temple worship into an oppressive and lucrative business enterprise (Matt. 21:12-13). Jesus used Isaiah 56:7 to expose and condemn their unholy treatment of God’s house and God’s people. Now, the church is God’s holy temple (Eph. 2:19-22). Despite Christ’s pointed warning against defiling God’s house, people continue to defile God’s house of prayer, the church. The reconfiguration of the church constitutes a departure from the faith the Spirit expressly warned would happen (1 Tim. 4:1-3; Gal. 1:6-10). Over time, the church’s worship became polluted with rites and rituals not found in the covenant of Christ. The church’s organization was turned into an ecclesiastical hierarchy ruling over independent congregations of saints. The church’s work became contaminated by material pursuits as people made merchandise of the gospel (2 Cor. 2:17). Jesus does not look on approvingly while the will and wisdom of men corrupt His church (Col. 2:8, 20-23). The church does not belong to us; it belongs to Christ. Christ’s gospel continues to disrupt the innovations that defile God’s house under the guise of progress and advancement (1 Tim. 6:20-21; 2 Jno. 9).

Follow the Revealed Pattern #1879

4 For if He were on earth, He would not be a priest, since there are priests who offer the gifts according to the law; 5 who serve the copy and shadow of the heavenly things, as Moses was divinely instructed when he was about to make the tabernacle. For He said, “See that you make all things according to the pattern shown you on the mountain.” (Hebrews 8:4–5, NKJV)

Jesus was not a son of Aaron. Being from the tribe of Judah, he could not be a priest according to the law of Moses. That law “had to be changed” for Jesus to “become High Priest forever according to the order of Melchizedek” (Heb. 7:11-14; 6:20). Since the priesthood has indeed changed (Jesus is now High Priest), the law has also changed. The new covenant of Christ is now in force, dispensing redemption and arranging our new life in Christ, including acceptable worship. The old covenant tabernacle worship (offered by the sons of Aaron) served as a copy and shadow of the heavenly things accomplished by our High Priest, Jesus (Heb. 7:24-28). But, even the wilderness tabernacle (the shadow of the “true tabernacle” which is the church, Heb. 8:1-2; 10:21) was built according to God’s revealed pattern. We believe God-given patterns for worship still matters to God (2 Tim. 1:13). The new covenant of Christ contains a pattern of worship to follow (Jno. 4:23-24). We must see that we follow it. What pattern do you follow when you worship? Is it the new covenant pattern, or the commandments of men (Matt. 15:8-9; Col. 1:21-23)?

Consider One Another #1867

24 And let us consider one another in order to stir up love and good works, 25 not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching. (Hebrews 10:24–25, NKJV)

The Lord wants Christians to perceive the spiritual needs of each other. Such is the force of “consider one another” in verse 24. By duly considering the spiritual welfare of our brethren we are able to stir up one another to greater love and good works. An avenue to obey this exhortation is given in verse 25. Participation in our worship assemblies positions us to consider each other and thereby provoke needed love and good works. Worship assemblies are occasions of homage to God that give us opportunities to exhort, encourage, comfort, and instruct each other (Acts 2:42; 1 Cor. 14:26; Eph. 5:19; Col. 3:16; Jas. 5:16). We are called to anticipate them as opportunities to exhort one another instead of abandoning worship assemblies for other activities. Whether the approaching “Day” of verse 25 is the day of assembled worship, the day of divine judgment against Jerusalem, or the final day of judgment (which we are inclined to believe in view of the subsequent judgment language, Heb. 10:26-31), one thing is apparent: It motivates us to assemble together so we can consider one another and provoke love and good works in each other. Willfully refusing to worship God with fellow Christians dishonors God and removes us from giving and receiving needed encouragement and instruction.