35 Then Philip opened his mouth, and beginning at this Scripture, preached Jesus to him. 36 Now as they went down the road, they came to some water. And the eunuch said, “See, here is water. What hinders me from being baptized?” 37 Then Philip said, “If you believe with all your heart, you may.” And he answered and said, “I believe that Jesus Christ is the Son of God.” 38 So he commanded the chariot to stand still. And both Philip and the eunuch went down into the water, and he baptized him. (Acts 8:35–38, NKJV)
Was the Ethiopian saved before he was baptized? Many think so. We know he heard about Jesus, without which he could not learn of his sin and come to Jesus for salvation (Jno. 6:44-45). We know he believed what he heard (that Jesus Christ is the Son of God, Jno. 8:23-24). Both his belief and his confession of faith were unto (in order to) salvation (Rom. 10:9-10). Although repentance is not mentioned, we infer it (Acts 2:37-38). But, what about baptism? Why did he want to be baptized? Was it because he was already saved? Or, did he believe he was still lost until he was baptized? Mark 16:16 gives the Bible answer to this important question. Jesus said, “He who believes and is baptized will be saved; but he who does not believe will be condemned.” Unbelief condemns, but one is saved from condemnation when he “believes and is baptized.” That is what the eunuch heard, learned, and believed when Philip preached Jesus to him. That is why he urgently desired to be baptized – because he knew he wanted to be saved. He rejoiced after he was baptized, not before. Now we understand why, because that is when he was saved. Those who tell you the eunuch was saved before he was baptized contradict Jesus. That is never a good place to be (Jno. 12:48).
10 When He had called the multitude to Himself, He said to them, “Hear and understand: 11 Not what goes into the mouth defiles a man; but what comes out of the mouth, this defiles a man.” (Matthew 15:10–11, NKJV)
When moral and religious disagreements arise we may demand that others hear and understand us. No doubt, good communication skills (like careful listening) are essential to resolving tensions. Yet, there is something even more crucial and fundamental to harmonious resolution. We must listen to Jesus, understand His word, and follow Him. How do I do this? First, I must believe that God speaks to me through His Son (Heb. 1:1-2 says God does). Many Scriptures confirm Jesus speaks to me and you through the inspired words of His apostles and prophets (Jno. 16:8-15; 1 Cor. 2:6-13; 14:37; 2 Tim. 3:16-17; 2 Pet. 1:20-21). I must listen to their writings, or I are not listening to Jesus (Jno. 13:20). Secondly, I must commit myself to the principle that God’s word is true (Jno. 17:17; Rom. 3:4). I must yield my will to His on “all things that pertain to life and godliness” to partake of His promises and nature (2 Pet. 1:3-4). Thirdly, I must agree that I can understand the Scriptures. As Jesus exhorted the multitude to comprehend His words, so also we are commanded to “understand what the will of the Lord is” (Eph. 5:17). Fourthly, I must follow the word of Jesus (Lk. 6:46). Instead of demanding others focus on understanding me when tensions arise, I should focus on hearing, understanding, and following Jesus.
31 The ear that hears the rebukes of life will abide among the wise. 32 He who disdains instruction despises his own soul, but he who heeds rebuke gets understanding. 33 The fear of the Lord is the instruction of wisdom, and before honor is humility. (Proverbs 15:31–33, NKJV)
When these proverbs are combined they give us good insight into developing and living in wisdom. First, we must accept the rebukes of life (v. 31). There are lessons to be learned from the school of hard knocks. Life’s ups and downs will teach us wisdom – if we will hear them. Otherwise, we foolishly continue to repeat the same mistakes. Secondly, redirecting our lives through instructive rebukes means we care our about our own soul (v. 32). Understanding comes from accepting wise instruction. Unfortunately, pride and selfishness will prevent us from learning and heeding the rebukes of life, as well as the rebukes contained in God’s inspired word (2 Tim. 3:16-17; Matt. 16:26). Thirdly, when we couple fear (reverence) of God with humility we will gain wisdom and its honor (v. 33). Jesus repeatedly said only by humbling ourselves will we be exalted (Lk. 14:11; 18:14; Matt. 23:12). God gives grace to the humble, but He resists the proud (Jas. 4:6). Let us humble ourselves to hear the rebukes of life (v. 31). Let us reverence God and properly value the life He gives us (v. 32). And let us fear God, receive His wise teaching, and humbly do His will (v. 33). God will come in due time if we will hear, heed and humble ourselves before Him (1 Pet. 5:6).
“He who has ears to hear, let him hear!” (Matthew 11:15, NKJV)
Jesus repeatedly used this exhortation (Matt. 13:9; Lk. 14:35; Rev. 2:7, 11, 17, 29; 3:6, 13, 22). Having “ears to hear” is about having a heart that is ready to accept the teachings of Christ. Jesus used a similar exhortation when He said, “He who is able to accept it, let him accept it” (Matt. 19:12). Ears are closed to hearing the gospel of the kingdom when hearts refuse to receive it. So then, our heart condition reveals whether or not we have “ears to hear” God’s word. This is the essential message of the parable of the sower and the seed (Matthew 13:3-9). The hard, closed heart does not receive the word of the kingdom (Matt. 13:19). The shallow, emotional heart listens – until the cost of discipleship is too great (Matt. 13:20-21). The crowded heart is overtaken by other concerns that choke the word and prevent hearing and fruitfulness (Matt. 13:22). The good heart is the soil that listens to God’s word, understands it and bears fruit (Matt. 13:23). The good heart hears (receives) the parable of the sower (Matt. 13:18). We must guard against having ears that “are hard of hearing” God’s word (Matt. 13:13-15). If you have “ears to hear” it means your heart receives the word of God, holds it fast, and bears fruit with endurance (Lk. 8:8, 15). The good news is we can change our hearts and start having ears to hear by repenting, receiving the truth, and obeying it. Do you have ears to hear God’s word?
14 When He had called all the multitude to Himself, He said to them, “Hear Me, everyone, and understand: 15 There is nothing that enters a man from outside which can defile him; but the things which come out of him, those are the things that defile a man. 16 If anyone has ears to hear, let him hear!” (Mark 7:14–16, NKJV)
We can understand the teachings of Jesus by listening to them. It concerns us when Christians take exception with that simple statement of trust in the inspired word of God (2 Tim. 3:16-17; Eph. 5:17). When we reduce the teachings of Christ and His apostles (who taught His commands, 1 Cor. 14:37) to personal and relative “interpretation,” we have elevated ourselves above the Lord and surrendered our allegiance to His authority (Matt. 28:18-20; Col. 3:17). In today’s passage, Jesus taught that spiritual corruption does not occur because of what one eats, but is due to what comes out of the heart (Mk. 7:17-23). Understanding that evil proceeds from the heart and is identifiable is not a personal, relative, or so-called traditional interpretation of the Scriptures – it is what Jesus said (read Mark 7:20-23). We ought to ask ourselves, “Do I have ‘ears to hear’ Jesus?” If so, you will understand Him. Do not be deceived by attempts to persuade you that understanding God’s word amounts to accepting a tradition about the Scriptures. Truth is not open to different interpretations or opinions. Therefore, neither is understanding it. We open our hearts to the devil when we close our ears to the word of God by reducing an understanding of it to “our tradition.”
13 And he told us how he had seen an angel standing in his house, who said to him, ‘Send men to Joppa, and call for Simon whose surname is Peter, 14 who will tell you words by which you and all your household will be saved.’ (Acts 11:13–14, NKJV)
Many well-meaning people have been deceived to believe their salvation depends on a supernatural experience – perhaps it’s speaking in tongues, perhaps it’s a vision, perhaps it’s a warm burning inside they interpret as the Holy Spirit confirming the truth of their conversion – none of which are taught in the New Testament as the means or the basis of one’s salvation. Peter’s rehearsal of the events at the house of Cornelius helps us understand the way God saves the lost. Cornelius was a moral, religious, charitable man of good reputation, yet lost (Acts 10:10:1-2, 22; 11:14). An angel visited him, instructing him to send for Peter to hear words from him, which he did (Acts 10:3-6, 22, 32-33). While doing so, the Holy Spirit miraculously confirmed that Gentiles can be saved just like Jews (Acts 10:34-43, 44-47; 11:15-17). With that, Peter “commanded them to be baptized in the name of the Lord” (Acts 10:48). This convinced the Jewish Christians in Jerusalem that “God has also granted to the Gentiles repentance to life” (Acts 11:18; 15:7-11). It ought to convince us, too. God’s way to salvation is hearing and believing the gospel, confessing faith, repenting of sins, and being baptized to be saved (Mk. 16:15-16; Acts 2:37-38, 41).
1 Elihu further answered and said: 2 “Hear my words, you wise men; Give ear to me, you who have knowledge. 3 For the ear tests words as the palate tastes food. 4 Let us choose justice for ourselves; Let us know among ourselves what is good.” (Job 34:1–4, NKJV)
The young man Elihu had listened while Job’s friends charged Job with having committed grievous sins for which God was punishing him with great suffering. He listened as Job justified himself rather than God. Then, Elihu spoke words of wisdom by the spirit God gave him (Job 32:1-14). Elihu challenged these men to listen to his words and test them so as to obtain true wisdom and justice. Like them, we must test the words we hear people speak. Are they true or false? Good or evil? Just as our palate tastes food and distinguishes flavors, so we must test what we hear according to knowledge. The question is, what knowledge base are we using to test what we hear? Is it the truth of God’s word and wisdom, or is it the word and wisdom of men (1 Corinthians 1:18-25)? We are not our own source of knowledge; We have all been educated by someone or something. We must educate ourselves with the inspired word of God (2 Timothy 3:16-17). Read it, study it, and learn it – not to pridefully boost of your knowledge, but to humbly submit to the will of Almighty God. His truth frees us from sin and equips us “know among ourselves what is good” (John 8:31-32).