1 There was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 This man came to Jesus by night and said to Him, “Rabbi, we know that You are a teacher come from God; for no one can do these signs that You do unless God is with him.” (John 3:1–2, NKJV)
Yesterday’s Sword Tips (#2093) observed Philip telling Nathanael to “come and see” whether anything good could come from Nazareth (Jno. 1:43-47). The evidence proving Jesus is the Christ, the Son of God is abundant, but we must “come and see” for ourselves. Christians will not force you to believe and follow Jesus. (But note, Jesus said your choice will have eternal results, John 12:48-50.) Nicodemus had seen Jesus work miracles, or he had heard about them from credible witnesses. He drew a necessary conclusion that God had sent Jesus and God was with Jesus from the signs Jesus did. The process of learning and examination is how God presents the truth of the gospel to the world. Competent eyewitnesses of the words and works of Jesus (His apostles) preached the gospel message of salvation in Jesus Christ (Mk. 16:15-20; Acts 1:8; 10:38-43). We preach that same gospel today (2 Tim. 4:2-4). Those who heard the apostolic message had a choice to make: Believe, obey, and be saved, or disbelieve and be lost (Mk. 16:16; Acts 2:36-41; 13:44-48). You and I and the whole world have the same decision to make. By the way, Nicodemus was not saved because he believed Jesus came from God. Only when he entered the kingdom of God by the new birth of water and the Spirit would he be saved from his sins (Jno. 3:3-5). So it is for every lost soul today.
22 And when He had removed him, He raised up for them David as king, to whom also He gave testimony and said, ‘I have found David the son of Jesse, a man after My own heart, who will do all My will.’ 23 From this man’s seed, according to the promise, God raised up for Israel a Savior—Jesus— (Acts 13:22–23, NKJV)
God gave Israel Saul when they wanted a king to be like the nations around them (Acts 13:21; 1 Sam. 8-9). Saul’s inadequacies as king became apparent as he did not keep God’s will and led Israel into rebellious disobedience (1 Sam. 13:8-14; 15:1-23). Therefore, God raised up David to be king of Israel, a man after God’s own heart (1 Sam. 13:14). Unlike Saul (who disobeyed God’s commands), David would accomplish God’s purposes; He would “do all My will” (Acts 13:22). But David was but a type of his descendant – Jesus – whom God raised up to be Israel’s Savior-King. God made a covenant with David to his seed upon his throne (2 Sam. 7:13-14; Psa. 89:3-4, 35-37; 132:10-11). Paul declared God kept His promise to David by resurrecting and exalting Jesus (Lk. 1:32-33; Acts 2:29-31). From Christ’s throne goes forth salvation – the “sure mercies of David” – to Israel and the whole world (Acts 13:24-26, 32-38, 46). We do not look for a reign of Jesus on earth for a thousand years. That is the stuff of misplaced hope from misunderstanding the Scriptures. David’s seed is on His throne now, sending the sure mercies of David to all who come to Him for eternal life (Isa. 55:1-5; Matt. 11:28-30).
1 What shall we say then? Shall we continue in sin that grace may abound? 2 Certainly not! How shall we who died to sin live any longer in it? (Romans 6:1–2, NKJV)
The “commandments and doctrines of men” abuse and distort the Christian’s relation to God’s grace (Col. 2:20-23; Gal. 1:6-7). For example, divine grace is not irresistible; if it were, everyone would be saved (Tit. 2:11; 1 Tim. 2:3-4; Matt. 7:21-23). Grace is available to every sinner, but not every sinner will accept it. Or again, Christians can fall from grace despite the false security of “once saved, always saved” (Gal. 5:4). God’s word of truth assures us that we have “access by faith into this grace in which we stand” through Christ (Rom. 5:2). Indeed, grace is greater than sin (Rom. 5:20-21). But that does not mean grace abounds if we choose to “continue in sin.” The gospel does not teach that we can live in sin, and God’s grace will save us anyway. We must not continue in sin to continue in grace (v. 1). We died to sin in our lives when we were baptized into Christ and into His death (Rom. 6:2-4). That is when we were “freed from sin” to live with Christ, not to continue living in sin (Rom. 6:5-8). God wants to save you, but you must make a decision of faith to die to sin and live with Christ. That begins by being baptized into Christ. Then, no longer live in sin, and the grace of God will abound in you.
37 ‘For I will cause Elam to be dismayed before their enemies and before those who seek their life. I will bring disaster upon them, My fierce anger,’ says the Lord; ‘And I will send the sword after them until I have consumed them. 38 I will set My throne in Elam, and will destroy from there the king and the princes,’ says the Lord. 39 ‘But it shall come to pass in the latter days: I will bring back the captives of Elam,’ says the Lord. (Jeremiah 49:37–39, NKJV)
Jeremiah pronounced God’s judgment against Elam, one of several denunciations from God’s prophet of the idolatrous, oppressive nations surrounding Israel (Jer. 46-51). God’s judgment was executed against Elam as the Medes and Persians enveloped it. But, God had additional plans for the region of the lower Tigris River. In the “latter days,” God would grant deliverance to “the captives of Elam,” but not from the conquerors who consumed their territory. God would bring them salvation from the tyranny of sin through Christ Jesus. Notably, Elamites were present on Pentecost when the apostles preached the good news of salvation in Jesus, who is “both Lord and Christ” (Acts 2:9-11, 34-36). The “latter days” of Jeremiah’s prophecy had begun, and the gospel was freeing souls from sin, including its “captives of Elam” (Acts 2:16-17, 21, 37-41). God established His throne in Elam, not with an earthly rule of Jesus on a throne in Jerusalem, but by the gospel. Christ, the king, reigns in righteousness over His kingdom in people’s hearts (Lk. 17:20-21; Heb. 1:8). The gospel of Christ will free you from sin’s bondage, too (Rom. 1:16-17). Are you ready to be truly free (Jno. 8:31-32, 36)? If so, believe and obey Jesus like the Elamites on Pentecost.
8 But we know that the law is good if one uses it lawfully, 9 knowing this: that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 10 for fornicators, for sodomites, for kidnappers, for liars, for perjurers, and if there is any other thing that is contrary to sound doctrine, 11 according to the glorious gospel of the blessed God which was committed to my trust. (1 Timothy 1:8–11, NKJV)
This passage identifies the “sound doctrine according to the glorious gospel” of God with the goodness of divine law. Law is “good” if we use it lawfully (v. 8). That statement probes our use of God’s law. If law can be used lawfully, then it can also be used unlawfully. God’s law identifies our sin against Him, and that is a good thing (Rom. 7:7, 12). But, law cannot save us from our sins (Rom. 3:19-20). So, the law teaches us we need deliverance from sin (Rom. 7:24). God provided Christ and His gospel to save us by grace through faith (Rom. 3:21-26). Today’s text teaches us God’s law restrains sin in our lives when we conform ourselves to it. That is how we use the law lawfully. Sadly, many twist God’s law to justify the very sins it identifies and condemns. Just look at the list of sins in verses 9-10. Religious people approve of many of them. That effort unlawfully uses God’s law. Law identifies us as sinners in need of salvation. It points us to the gospel for salvation so that Christians live by “the law of faith,” the glorious gospel preached by the apostles (Rom. 3:27-28).
5 “Behold, the days are coming,” says the Lord, “That I will raise to David a Branch of righteousness; A King shall reign and prosper, and execute judgment and righteousness in the earth. 6 In His days Judah will be saved, and Israel will dwell safely; Now this is His name by which He will be called: THE LORD OUR RIGHTEOUSNESS.” (Jeremiah 23:5–6, NKJV)
Jeremiah wrote spoke prophetically of Jesus Christ the King. He is the “Branch of righteousness” raised up by Yahweh to reign, to execute justice and righteousness, to bring salvation and safety to the people of God. Jeremiah’s predecessors, Isaiah and Micah, spoke of His coming reign of justice and righteousness (Isa. 2:2-4; 11:1-5; Micah 4:1-8). Jeremiah’s contemporary, Ezekiel, anticipated a shepherd prince who would feed God’s sheep and God would make a covenant of peace with them to dwell safely and receive “showers of blessing” from the Lord (Ezek. 34:24-28). Later, Zechariah reassured Jerusalem their king would come with salvation, riding on the foal of a donkey and speaking peace to the nations (Zech. 9:9-10; Matt. 21:1-10). God has delivered what He promised. The righteous Branch of David has come bringing salvation from sin, peace with God, and showers of blessings as the sheep of His flock (Acts 4:12; Rom. 5:1; Eph. 1:3; Jno. 10:15-16, 26-29). Do not be misled into looking for a future return of Jesus to reign as king on the earth. The King is on David’s throne now, reigning at the right hand of God (Acts 2:29-36; Heb. 1:8-13). Jeremiah said, “the days are coming,” and those days have arrived. Christ’s kingdom is His church (Acts 2:44; Mk. 1:14-15; 9:1; Matt. 16:18-19). Praise God for His great redemptive plan and the eternal spiritual blessings available to us all in His Son!
13 They brought him who formerly was blind to the Pharisees. 14 Now it was a Sabbath when Jesus made the clay and opened his eyes. 15 Then the Pharisees also asked him again how he had received his sight. He said to them, “He put clay on my eyes, and I washed, and I see.” (John 9:13–15, NKJV)
The healed man had already told the Pharisees how he received his sight (Jno. 9:10-11). Their interest in Jesus and His miracle was not to believe in Him; it was to accuse Him as a Sabbath-breaker (Jno. 9:16). Let’s draw our attention to the particulars of this event. 1) The man said Jesus did something (“put clay on my eyes”), then 2) Jesus told him to do something (“I washed”), and then 3) The man received his sight (“I see”), John 9:6-7. A similar sequence occurs when God saves sinners. 1) Jesus did something (died for our sins and arose from death). 2) Jesus tells us to do something (“arise and be baptized, and wash away your sins” (Acts 22:16). 3) When we believe and do what He tells us to do, we are saved (Mk. 16:15-16). Like the faithless Pharisees, many religious leaders reject and deny this God-revealed sequence of salvation. Yet, like the blind man’s healing, receiving God’s gift of salvation blends God’s grace and our faith (Eph. 2:8). The blind man did not merit his gift of sight when he obeyed Jesus. Neither do we merit our gift of salvation when we obey Him (Eph. 2:8-9; Heb. 5:9; Rom. 6:3-5, 17). But unless we have the faith to obey, we remain blind, lost in sin. So, will we choose to have faith like the blind man and obey Jesus? Or will we join the Pharisees and faithlessly resist Jesus and His salvation?
Shall I not punish them for these things?” says the Lord. “And shall I not avenge Myself on such a nation as this? (Jeremiah 5:9, NKJV)
The cup of Judah’s iniquities had reached the brim: “Their transgressions are many; Their backslidings have increased” (Jer. 5:6). Like her sister Israel to the north, idolatry, adultery, selfish indulgence, oppressive leaders, false prophets, and faithless neglect of God headlined her sins (Jer. 5:7-8, 11-13). Yet they were sure punishment would not come upon them (Jer. 5:12-13; Micah 3:11-12). Even to this moment, many have created a view of God that takes everyone to heaven. Sin is minimized out of existence; therefore, they eliminate the prospect of punishment. “A loving God will not send people to hell!” they proclaim. We must divest ourselves of this illusion. Yes, God is love. His severity is also real (Rom. 11:22). Our God is a consuming fire against evil (Heb. 12:29). Over and over, God called His people to turn from their sins and return to Him (Jer. 3:14-18, 22; 4:4; 7:13, 25-26). Because Judah and Israel rejected God’s word and refused to repent, God had no choice but to exact punishment. God’s word is clear; those who “do not know God” and those “who do not obey the gospel of our Lord Jesus Christ” “shall be punished” when Christ returns (2 Thess. 1:8-9; Matt. 25:46). Now is the time to repent and turn to the Lord. Now is the day of salvation (2 Cor. 6:1-2).
6 Seek the Lord while He may be found, call upon Him while He is near. 7 Let the wicked forsake his way, and the unrighteous man his thoughts; Let him return to the Lord, and He will have mercy on him; And to our God, for He will abundantly pardon. (Isaiah 55:6–7, NKJV)
God is “not far from each one of us” (Acts 17:27). Our sins separate us from God, not His lack of love, concern, power, or unwillingness to come to our aid (Isa. 59:1-2). Nothing within ourselves or in this present age can fill the void left in a life without God. The answer to life’s problems, pain, sin, and death is Jesus Christ (Jno. 14:6). God has arranged life on earth and revealed His word in the Bible so that we will seek Him and find Him (Acts 17:27). We must forsake the way of evil and the thoughts of unrighteousness. We must “return to the Lord,” and we do He will be merciful. Full pardon from God for our sins before Him and against others is His promise, fulfilled in Christ (Rom. 5:6-11). A life without God is a life forever groping for meaning and purpose, yet always falling short. But, life with God is full of mercy, forgiveness, and hope. Seek the Lord in Christ and His gospel, and you will find His mercy as well as meaning for your life (Matt. 7:7).
21 Tell and bring forth your case; Yes, let them take counsel together. Who has declared this from ancient time? Who has told it from that time? Have not I, the Lord? And there is no other God besides Me, a just God and a Savior; There is none besides Me. 22 Look to Me, and be saved, all you ends of the earth! For I am God, and there is no other. (Isaiah 45:21–22, NKJV)
The foretelling of events is a mark of the one true God (Isa. 41:22; 42:8-9; 46:10). In context, Isaiah explains the idols of men are nothing but carved pieces of wood; without knowledge and void of power to save those who pray to them (Isa. 45:20). By contrast, Israel’s God declares events before they occur, such as the rise, reign, and exploits of king Cyrus (Isa. 44:28-45:3, 13). God shows Himself to be just and a Savior by His word of wisdom and by the power that fulfills His declarations. He calls on all the earth to look to Him for salvation; He alone is God. The gospel of His Son, Jesus Christ, is God’s call of salvation that goes out to the ends of the earth (Mk. 16:15). Yet, eyes are still blind, and hearts remain hardened to the salvation God makes available. We try to save ourselves with our own wisdom, power, wealth, pleasure, and other false gods. We carry around these idols in our hearts, vainly thinking they are our salvation. These always fail (Matt. 16:26). There is only one true God. Faith that “God is” and that He “Is a rewarder of those who diligently seek Him” brings salvation from sin in His Son (Heb. 11:6; Acts 4:12).