3 As I urged you when I went into Macedonia—remain in Ephesus that you may charge some that they teach no other doctrine, 4 nor give heed to fables and endless genealogies, which cause disputes rather than godly edification which is in faith. (1 Timothy 1:3–4, NKJV)
Is doctrine essential or nonessential to your faith and fellowship with God? Undoubtedly, there was a particular doctrine that was to be taught in Ephesus. All other doctrines were to cease. Timothy was to charge teachers to “teach no other doctrine” than the one that produces “godly edification which is in faith.” Doctrine means teaching, and it is essential that one’s teaching (doctrine) conforms with God’s truth, the Scriptures. Therefore, doctrine must be “sound” (1 Timothy 1:10), “good” (1 Timothy 4:6), given attention (1 Timothy 4:13), and continued in (1 Timothy 4:16). Doctrine must be God’s (1 Timothy 6:1), and it must conform to godliness (1 Timothy 6:3). Apostolic doctrine must be “carefully followed” (2 Timothy 3:10). It must agree with the Scriptures (2 Timothy 3:16), and it must not be rejected (2 Timothy 4:3). Anyone who says doctrine is not essential to your salvation and fellowship with God is not teaching and applying 2 John 9 properly: “Whoever transgresses and does not abide in the doctrine of Christ does not have God. He who abides in the doctrine of Christ has both the Father and the Son.” Oh yes, doctrine matters.
12 But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: 13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. (John 1:12–13, NKJV)
God gives believers the right to become His children – to be saved in the Son (1 John 5:11-12). John explains that birth into the family of God is not due to physical lineage (“not of blood”) or fleshly procreation (“of the will of the flesh”). The apostle Paul said, “nor are they all children because they are the seed of Abraham” (Romans 9:7). One is not born into the family of God by the will of man. Neither human desires and wishes, doctrines, creeds or confessions produce the new birth. Birth into the family of God is of faith, not of flesh. “For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ” (Galatians 3:26-27). Children of God are born of God and have life in the Son. Children of God walk in the light. Such rich blessings of salvation come “by grace, through faith” to those who put on Christ, which occurs when the believer is baptized into Christ (Galatians 3:27).
5 And there were dwelling in Jerusalem Jews, devout men, from every nation under heaven. 6 And when this sound occurred, the multitude came together, and were confused, because everyone heard them speak in his own language. (Acts 2:5–6, NKJV)
Devout men and women need to be saved, too. At times we meet with resistance when calling religious people to hear and obey the pure gospel of Jesus Christ. The assumption is that, since a person is religiously devout (pious, God-fearing), he or she is in no need of hearing the word of God and examining themselves in light of it. It is notable that he apostles of Christ preached the first gospel sermons on Pentecost to Jews who were devoutly practiced their faith. Yet, they were sinners in need of salvation. They had consented to the murder of Jesus Christ, the Son of God. The gospel convicted them of who Jesus is and of their sin against Him, and then told them what to do about it (Acts 2:22-38). Instead of relying on your religious piety to save you (it won’t), hear, believe and obey the pure gospel of Jesus Christ, like about three thousand devout souls did almost 2,000 years ago.
41 Let Your mercies come also to me, O Lord— Your salvation according to Your word. 42 So shall I have an answer for him who reproaches me, for I trust in Your word. (Psalm 119:41–42)
The psalmist understood what is easily forgotten; God’s mercy is inseparably attached to God’s word. The mercy and grace of God that saves sinners is available to us all (Hebrews 2:9). Yet, God’s gracious mercy is only received by sinners according to the word of God. Sinners are saved “by grace, through faith” (Ephesians 2:8). Grace is God’s part; faith is our part. Salvation by God’s grace is given to the person who dies to sin, not to the person who continues to sin in violation of God’s word (Romans 6:1-2). Like the psalmist, we trust in God’s word to answer those who reproach us for relying on the mercies of God. We trust in God’s word to establish and secure our faith. It leads us to God’s mercies and assures our trust in Him to save us by His grace as we walk by faith, doing His word. Thank God for His merciful salvation and the word of His grace in which we put our truth (Acts 20:32).
9 And Jesus said to him, “Today salvation has come to this house, because he also is a son of Abraham; 10 for the Son of Man has come to seek and to save that which was lost.” (Luke 19:9–10, NKJV)
Zacchaeus was not saved because he was a fleshly descendant of Abraham. If that is what Jesus meant in verse 9, then every physical descendant of Abraham would be saved upon the basis of the flesh. That is patently false. Romans 9:6-8 says, “…those who are the children of the flesh, these are not the children of God…”. Galatians 3:7 says, “Only those who are of faith are sons of Abraham.” Zacchaeus was especially a son of Abraham because of his faith. Salvation came to Zacchaeus because of his faith, not because of his flesh. When the crowd saw this tax collector, they saw a sinner (Luke 19:7). When Jesus saw Zacchaeus in the tree, He saw a lost man whose faith was “working together with his works” to produce a perfect or complete faith (James 2:22). Zacchaeus asked Jesus to see his faith, “Look, Lord, I give half of my goods to the poor; and if I have taken anything from anyone by false accusation, I restore fourfold” (Luke 19:8). This is the kind of faith that brought salvation to Zacchaeus. This is the kind of faith Jesus sees and saves. What kind of faith does the Lord see in you? Is it obedient to the will of God? An obedient faith will bring you salvation (Matthew 7:21). That is the faith that makes you a son of Abraham (Romans 4:16; James 2:21-24).
Then Jesus said, “Father, forgive them, for they do not know what they do.” And they divided His garments and cast lots. (Luke 23:34, NKJV)
God “desires all men to be saved and to come to the knowledge of the truth” (1 Timothy 2:4). Question: Did God forgive the murderers of Jesus in their unbelief? No, for without faith in Jesus as the Son of God, they would die in their sins (John 8:24). Did God forgive the murderers of Jesus in their ignorance? No, they killed Jesus “in ignorance,” and their failure to know the truth prevented their salvation (Acts 3:17). You don’t have to know everything to be forgiven, but you do have to know some things. When did not forgive the murderers of Jesus? The answer is in Acts 2:36-41, where about 3,000 believed the gospel message “that God has made this Jesus, whom you crucified, both Lord and Christ” (v. 36). The murderers asked, “Brethren, what shall we do?” (v. 37), and were told to “Repent, and let everyone of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit” (v. 38). The sinners who received his word were baptized and added together to form the church (v. 41, 47). God’s desire to forgive sinners combines with repentant faith that is baptized. Then, sins are forgiven. If not, when were the murderers of Jesus forgiven?
15 And the kings of the earth, the great men, the rich men, the commanders, the mighty men, every slave and every free man, hid themselves in the caves and in the rocks of the mountains, 16 and said to the mountains and rocks, “Fall on us and hide us from the face of Him who sits on the throne and from the wrath of the Lamb! 17 For the great day of His wrath has come, and who is able to stand?” (Revelation 6:15–17, NKJV)
Jesus Christ is “the Lamb of God who takes away the sin of the world” (John 1:29). And, He is also the One whose wrath was poured out upon the persecutors of the early saints, to whom the book of Revelation gave assurance in the midst of tribulation (Revelation 1:1-3, 7). His day of judgment against wickedness is “the great day of His wrath.” Those who fight against God, His purposes and His people prefer the mountains and rocks to fall on them, to hide them from the fierceness of His wrath; yet, there is no relief; there is no escape. The great day of the Lord is coming, and when He returns, the material world will melt with fervent fire (2 Peter 3:10-14). Only those who are saved by the blood of the Lamb will stand in that day (John 5:26-29). When it comes, will it be your day of salvation, or your day of wrath? You decide. Obey the gospel, and be saved by the blood of the Lamb (Revelation 5:6-12).