39 But we are not of those who draw back to perdition, but of those who believe to the saving of the soul. 1 Now faith is the substance of things hoped for, the evidence of things not seen. (Hebrews 10:39-11:1, NKJV)
Faith that saves the soul does not draw back out of fear or neglect. It endures present trials, and by doing so receives the promised salvation (Heb. 10:36-39). This is the faith introduced in Hebrews 11:1 and described throughout that chapter. Faith is the substance of hope. “Substance” is a “setting under,” hence, faith is set under hope, supporting and stabilizing it. But, what supports and assures faith? We are told faith is the “evidence of things unseen.” Faith is conviction formed by the evidence of things that cannot be seen. For example, the swaying of the trees causes us to confidently believe in the wind, although we have never seen the wind itself. Faith concludes that “God is” (though unseen by human eyes) because this existence and order of the visible world announces His unseen presence, eternal power, and Godhood (Heb. 11:3, 6; Rom. 1:20; Psa. 19:1). Faith that God rewards those who diligently seek Him is shaped by the word of God (Heb. 11:6; Rom. 10:17; Mk. 16:20; 1 Cor. 2:10-13). Without accepting the evidence of unseen tings, there is no faith. And without faith, there is no hope. Thanks be to God who gives us evidence of His presence and the revelation of His will, so we can believe He exists and be blessed by diligently seeking Him (Acts 14:15-17; 17:22-31).
24 But none of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God. 25 And indeed, now I know that you all, among whom I have gone preaching the kingdom of God, will see my face no more. (Acts 20:24–25, NKJV)
Although chains and tribulation awaited Paul in Jerusalem, he would not be deterred from accomplishing the service given him by the Lord Jesus (Acts 20:22-23). He reminded the Ephesian elders that he had testified of God’s grace by preaching the kingdom of God while he was among them. Those who say the kingdom of God has not yet been established have a problem. If the kingdom does not exist now, then how can it be said that grace is obtainable now? In truth, Christians stand in grace now, and those who are saved by grace are transferred from sin’s darkness into the kingdom of the Son (Rom. 5:1-2; Col. 1:12-14). Preaching God’s grace is tantamount to preaching God’s kingdom. The saved are added to the church, which is the kingdom of God (Matt. 16:18-19; Acts 2:47; 28:23, 28, 31). The kingdom (the church) does exist now (Mk. 9:1; Acts 1:8; 2:1-4). Kingdom citizens have been saved by grace, through faith (Acts 2:47; Eph. 2:8-9). God grace and God’s kingdom are inextricably linked. By God’s grace we are receiving an unshakable kingdom (Heb. 12:28). As a result, we are able (and expected) to “have grace” by which to serve God acceptably. In the kingdom (the church) there is grace and acceptable service to God.
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, 19 because what may be known of God is manifest in them, for God has shown it to them. (Romans 1:18–19, NKJV)
God’s word has been revealed from heaven (Rev. 1:1-2). It reveals our need for salvation because we have all sinned against God, and our sin brings eternal death (Rom. 3:23; 6:23; 1:16-17). God’s wrath is also revealed from heaven. The target of God’s just anger and punishment is “all ungodliness and unrighteousness of men” (v. 18). Ungodliness is impiety and irreverence toward God. Unrighteousness describes conduct that is unjust and not upright toward others (1 Jno. 5:17). Ungodly and unrighteous conduct display a character of faithlessness. They hold down (suppress) the advance and blessings of divine truth in our lives. God’s wrath against sinners is justifiable because He had given a knowledge of Himself to mankind (v. 19-20). Yet, people refused to acknowledge God and honor Him with godly and righteous gratitude (Rom. 1:21). When we reject faith in God we hinder truth and put ourselves under divine wrath. We are without excuse, because God has made Himself known to us through His creation (Rom. 1:20). And, God has revealed His will to us by the word of His Son, Jesus Christ (Jno. 1:1-3, 14; Heb. 1:1-2). The gospel of Christ will free you from sin and death. It is your escape from God’s wrath when you obey it in faith (Acts 10:34-35; 2 Thess. 1:8-9).
39 And many of the Samaritans of that city believed in Him because of the word of the woman who testified, “He told me all that I ever did.” 40 So when the Samaritans had come to Him, they urged Him to stay with them; and He stayed there two days. 41 And many more believed because of His own word. 42 Then they said to the woman, “Now we believe, not because of what you said, for we ourselves have heard Him and we know that this is indeed the Christ, the Savior of the world.” (John 4:39–42, NKJV)
Many emphasize “witnessing” for Jesus, and “giving their personal testimony” of Christ to convince others to believe. But, today’s passage shows a personal testimony did not cause others to believe. It was “His own word” that led many Samaritans (in addition to the woman at the well, Jno. 4:5-26) to believe Jesus is “the Christ, the Savior of the world” (v. 41, 42). They did not believe “because of what (she) said” (v. 42). It is not her word, my word, or your word that produces faith – God’s word does that (Rom. 10:17). The power to convert and save lost souls in Christ is in the gospel. The gospel saves when it is believed and obeyed (Rom. 1:16-17). Personal testimonies focus attention on self (a “personal” experience). The “testimony of the Lord” (the gospel, 2 Tim. 1:8) focuses attention on Jesus Christ, His atoning sacrifice, and His call to believe and obey Him for salvation (Heb. 5:8-9; Mk. 16:15-16; Matt. 11:28-30). Believe because of Christ’s word, and then your faith will be in Him and not in another.
25 The Lord is good to those who wait for Him, to the soul who seeks Him. 26 It is good that one should hope and wait quietly for the salvation of the Lord. 27 It is good for a man to bear the yoke in his youth. (Lamentations 3:25–27, NKJV)
Jeremiah ponders the goodness of God’s mercies, compassion, and faithfulness in the midst of the overwhelming sorrow of Jerusalem’s demise (due to her sins against the Lord, Lam. 3:22-24; 1:1-5). When sorrow comes into our lives, hope waits and seeks the Lord (v. 25). When we put our trust in the Lord and His sovereign will, He will send His salvation (v. 26). Youthful vigor must overcome impatience that burdens can aggravate and intensify (v. 27). God’s goodness will not overlook sin (as His punishment against Jerusalem shows). But, when we will abandon our sin and turn to the Lord, He will abundantly pardon (Isa. 55:7). The gospel of Christ explains how to receive His salvation (Mk. 16:15-16; Acts 2:37-41; 3:19). God is good, and it is good for us to hope in Him, to wait quietly for His salvation, and to bear our burdens (Matt. 11:28-30).
4 Remember me, O Lord, with the favor You have toward Your people. Oh, visit me with Your salvation, 5 That I may see the benefit of Your chosen ones, that I may rejoice in the gladness of Your nation, that I may glory with Your inheritance. (Psalm 106:4–5, NKJV)
God’s historic goodness toward Israel is recited in Psalm 106. From Egypt, to the wilderness, to the land of promise, and to their exile among the Gentiles, Israel repeatedly repaid God’s favor with rebellion. “Many times He delivered them; But they rebelled in their counsel, and were brought low for their iniquity” (Psa. 106:43). Yet, God “regarded their affliction,” remembered His covenant when they cried to Him, and showed them mercy among their captors (Psa. 106:44-46). The unrelenting goodness of God compels us to learn from Israel and live faithfully in His blessings under the covenant of Christ. Today, the Israel of God is the church – those who are of the faith of Abraham, not of the flesh of Abraham (Gal. 6:16; 4:21-31; Rom. 2:28-29; 4:12, 16). Those who serve the Lamb of God share in His powerful victory over Satan and his cohorts, for we are “called, chosen, and faithful” (Rev. 17:14). God offers this salvation to the world through Jesus Christ. In Christ we are the recipients of God’s grace, we gladly rejoice as His nation, and we glory in our inheritance (cf. Psa. 106:5; Eph. 1:3-7; 1 Pet. 2:9; Heb. 9:15; 1 Pet. 1:3-4). Just as God gathered a remnant of Israel from the Gentiles, the church is gathered by the gospel as a remnant of grace from the nations. We thank God for His power and triumph in His praise (Psa. 106:47; Rom. 11:5; Isa. 11:11). Truly God’s mercy is “from everlasting to everlasting” (Psa. 106:48).
“And now, little children, abide in Him, that when He appears, we may have confidence and not be ashamed before Him at His coming.” (1 John 2:28, NKJV)
The Christian’s confidence of eternal salvation in Christ is not over “when we first believed” (Rom. 13:11). Confidence or boldness before Christ when He returns will happen if we “abide in Him.” To abide means to continue, to dwell, to remain. The verb “abide” is written in present tense, active voice, and imperative mood. That means we are commanded to abide; it is not a suggestion. It means every Christian is the subject of the command, and that abiding in Christ is presently taking place. Being a Christian is a daily decision and daily action of continuing to be faithful to Christ. We must continue to live in Christ to have bold assurance before Him at this coming. Scripture says, “Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience” (Heb. 4:11). And again, “For we have become partakers of Christ if we hold the beginning of our confidence steadfast to the end” (Heb. 3:14). Do not only begin to be a Christian, but also continue to be faithful to Christ every day. Abide in Christ now, and you will have bold confidence in Him at His coming. “If we endure, we shall also reign with Him. If we deny Him, He also will deny us (2 Tim. 2:12; Matt. 10:32-33).