1 “The Spirit of the Lord God is upon Me, because the Lord has anointed Me to preach good tidings to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; To proclaim the acceptable year of the Lord, and the day of vengeance of our God; To comfort all who mourn,” (Isaiah 61:1–2, NKJV)
Jesus applied these words to Himself as He read from Isaiah in Nazareth’s synagogue (Lk. 4:16-21). God’s Christ was tasked with preaching good news to impoverished souls (Matt. 5:3; 6:20). The Lord God commissioned His Servant to heal hearts that are broken by sin’s sorrow and despair (Matt. 5:4; 11:28-30). Jesus proclaimed liberty from sin’s bondage, and announced the age of divine grace (Jno. 8:34-36; 1:14-17). He came to comfort those who mourn over their sins, as He declared God’s vengeance against His opponents (Jno. 5:22-23, 30; 12:48). Jesus Christ is the great fulfillment of God’s promise to Abraham, to give blessings to all nations through his Seed (Gen. 12:3; 22:18; Gal. 3:16). With decisive clarity, we are assured that “now is the acceptable time; behold, now is the day of salvation” (2 Cor. 6:2). And so, your opportunity to be saved from your sins is now. Choose the comfort of God’s forgiveness through Christ Jesus, not the vengeance of God’s wrath. Believe and obey the gospel of Jesus Christ – now.
But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth. (Acts 1:8, NKJV)
The apostles did not teach the gospel by their own authority. It was not their power that persuaded sinners of salvation in Jesus Christ; it was the power of the gospel they preached. But, they did indeed have to work and sacrifice in order for that gospel to spread from Jerusalem, through Judea and Samaria, and to the ends of the earth. In today’s verse, Jesus promised the apostles miraculous powers in order to confirm the truth of their message. He kept that promise on Pentecost, when His apostles were invested with miraculous “power from on high” (Lk. 24:49; Acts 2:1-4). As they preached, “the Lord worked with them and confirming the word through the accompanying signs” (Mk. 16:20; Heb. 2:3-4). Today, God’s power to save is not through miracles, but through the power of the “word of the truth of the gospel” that convicts sinners and converts them to the Lord (Rom. 1:16-17; Col. 1:5-6). If you want God’s power in you life, then believe and obey the gospel of His Son. It has the power to save you from sin and give you a sure hope of heaven.
And how shall they preach unless they are sent? As it is written: “How beautiful are the feet of those who preach the gospel of peace, who bring glad tidings of good things!” (Romans 10:15, NKJV)
From heads of state to lowly peasants, pleas for peace are heard around the world. God, in the gospel of Christ, has sent the world a message of real and lasting peace; a peace that is formed between God and sinners. Peace requires at least two things. First, removal of the adversarial conflict must occur. The fighting must end. Paul draws from the prophet Nahum, who saw the feet of the messenger who announced that God was about to remove brutal Assyria from the scene; God judged and destroyed the adversary (Nahum 1:12-15). Even so, sin has put us at war with God. The oppressive yoke of sin must be broken in order for peace with God to exist. The enemy of sin was defeated at the cross of Jesus. Secondly, sin’s conflict must be replaced with the tranquility of divine fellowship. Even so, Paul calls upon Isaiah 52:7, as Isaiah spoke of the beautiful feet that proclaim salvation to Zion, because, “Your God reigns.” The gospel of Jesus Christ offers forgiveness, replacing alienation with peaceful harmony between God and those who are saved in the Son. What beautiful news of peace we proclaim!
31 “Cast away from you all the transgressions which you have committed, and get yourselves a new heart and a new spirit. For why should you die, O house of Israel? 32 For I have no pleasure in the death of one who dies,” says the Lord God. “Therefore turn and live!” (Ezekiel 18:31–32, NKJV)
That fact that a child of God can fall away and be lost (“die”), does not mean God desires it to be so (see 1 Tim. 2:3-4). The prevention lies with the child of God who sins. God calls on His sinning children to repent: “cast away from you all the transgressions which you have committed, and get yourselves a new heart and a new spirit.” Without doing so, they would die in their sins. But, with a new heart, a new life can be lived. Without the change of heart that is called “repentance,” one’s conduct will not be successfully corrected. And so, sinners, including Christians, are urged to repent when there is sin in their lives (Lk. 13:1-5; Acts 8:12-13, 22-24). The world is lost, and needs salvation in Jesus (Acts 4:12). For a Christian to live in sin and not turn to Christ by repenting and ceasing his sin, is to invite certain and eternal death. Turn and live, “For why should you die?”
12 that at that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. (Ephesians 2:12–13, NKJV)
The Gentiles were not in a covenant relationship with God through the Law of Moses. Only Israel was under that law, and were the people of the covenant (Deut. 5:2-3). That is why Paul speaks of the Gentiles as “having no hope and without God in the world” (v. 12). This is an apt description of the spiritual status of all who are lost in sin: Aliens, without God, without hope, and without an inheritance (see Eph. 2:1-3). But, “in Christ Jesus” all that changes. In Christ, one has a living hope (1 Pet. 1:3). In Christ, the sinner is a new creation (2 Cor. 5:17). Through faith in Christ Jesus, lost sinners are saved, and become children of God (Gal. 3:26; 4:5-7). The alien sinner comes into a saved relationship with God by putting on Christ, which occurs when the sinner is “baptized into Christ” (Gal. 3:27). The blood of Christ – His death for our sins – makes it possible for us to be reconciled to God (Eph. 2:16). It washes away our sins when we are baptized into Christ (Rom. 6:3-4; Acts 22:16). No longer live without God and without hope. By faith, be baptized into Christ and be saved. “Why are you waiting?” (Acts 22:16)
19 Therefore, King Agrippa, I was not disobedient to the heavenly vision, 20 but declared first to those in Damascus and in Jerusalem, and throughout all the region of Judea, and then to the Gentiles, that they should repent, turn to God, and do works befitting repentance. (Acts 26:19–20, NKJV)
We dare not overlook the necessity of repentance in God’s plan to save sinners. Paul was true to his commission from Christ to be His witness to the Gentiles (Acts 26:16-17). As he preached the gospel, he explained that “they should repent” in order to “turn to God” (conversion, Acts 3:19). Without a fundamental change of heart (repentance) toward God and the sin we have committed against Him, we cannot be saved (Acts 20:21; 2:37-38; 17:30). When repentance occurs, changes in one’s life necessarily follow. That is what conversion means. The Christians chooses to stop practicing sin. The Christian chooses to begin and continue living for Christ (Gal. 2:20). Obeying the command to be baptized, without first having real faith and genuine repentance, is powerless to “wash away your sins” (Acts 22:16). Neither will it wash away unholy relationships; they, too, must cease (“works befitting repentance”). Minds must change toward God and sin to be saved. Repentance is not being sorry for sin. It is the complete change of heart that occurs because of godly sorrow for sin (2 Cor. 7:10). Without it, you cannot be saved.
9 Then those who went before and those who followed cried out, saying: “Hosanna! ‘Blessed is He who comes in the name of the Lord!’ 10 Blessed is the kingdom of our father David that comes in the name of the Lord! Hosanna in the highest!” (Mark 11:9–10, NKJV)
How could shouts of Hosanna (“save, we pray” or “save now”) turn so quickly to shouts of “Crucify him!” (Mk. 15:31)? Because Jesus did not meet their expectation of salvation, of a king and of the kingdom. They expected a king who would save them from Rome (like David saved Israel from their enemies), and a kingdom wielding earthly power over men. But, Jesus said, “My kingdom is not of this world” (Jno. 18:36). He withdrew Himself from forcible attempts to make Him king; His kingdom is “within” (Jno. 6:15; Lk. 17:20-21). And so, they killed Jesus. Even to this day, when Jesus does not fit people’s expectation of salvation, their shouts of hosanna turn to scornful contempt. For example, Jesus could not be more plain, that one must believe and be baptized to be saved (Mk. 16:16). Yet, people ridicule His way of salvation as “water salvation.” They clamor for “faith only” salvation (which will never save the lost, see Jas. 2:14-26). When one shouts, “Save me, Lord,” he must be willing to be saved Christ’s way. There is no other way (Jno. 14:6; Acts 4:12).