3 Oh, send out Your light and Your truth! Let them lead me; Let them bring me to Your holy hill and to Your tabernacle. 4 Then I will go to the altar of God, to God my exceeding joy; And on the harp I will praise You, O God, my God. 5 Why are you cast down, O my soul? And why are you disquieted within me? Hope in God; For I shall yet praise Him, the help of my countenance and my God (Psalm 43:3–5, NKJV).
The psalmist longed for God’s vindication against an ungodly nation, unjust men, and his enemy’s oppression (Ps. 43:1-2). He regarded God’s truth as a beam of light that would lead him to God’s presence, where he would joyfully worship (Ps. 43:3-4). His hope in God removed the distress of his soul, confident in the Lord’s help (Ps. 43:5). Notably, the light of God’s truth is still the way God leads souls to Himself and His Son, Jesus the Christ. “No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day. It is written in the prophets, ‘And they shall all be taught by God.’ Therefore everyone who has heard and learned from the Father comes to Me” (John 6:44-45). God the Father draws sinners to Christ by hearing and learning “the words of eternal life” (John 6:68; Col. 1:4-5). Open your heart to the word of God. Let His light lead you to His presence where you will find salvation from sin, fellowship with Him, hope that calms every distress, and praise for God’s constant help (Matt. 11:28-30; Acts 16:13-15).
What then? Are we better than they? Not at all. For we have previously charged both Jews and Greeks that they are all under sin (Romans 3:9, NKJV).
Inspired by the Holy Spirit, the apostle Paul established that all people, whether Gentiles or Jews, are sinners (Rom. 3:10-20, 23; 6:23). The extent of sin is universal (“There is none righteous, no, not one;…they have all turned aside,” Rom. 3:10, 12). Thus, all are “under sin” – guilty captives unable to free ourselves from its bondage and death (Gal. 3:22; Rom. 7:24). Sin’s death passes to everyone who sins, not because Adam sinned (Rom. 5:12; Ezek. 18:20). Humanity’s sin (disobedience) against God magnifies His mercy, “that He might have mercy on all” (Rom. 11:32). These simple truths expose the lies of Calvinism. (1) Total heredity depravity is not inherited. Personal sin separates each one from God (Isa. 59:1-3; Ezek. 18:20-24). (2) Unconditional election is a farce since God’s mercy is offered to every sinner in Christ (Rom. 5:15). His invitation to be saved is universal, but unconditional election makes God a tyrant (Matt. 11:28; Mark 16:15-16). (3) Limited atonement neglects that Jesus died “for everyone,” not just the elect (Heb. 2:9). (4) Irresistible grace rests on the false premise we are too corrupt to respond to God’s call to mercy without enabling grace from God to jumpstart faith. Yet, the “gospel of the grace of God” is preached to sinners who choose to resist or repent (Acts 2:36-41; 7:51; 13:44-46). (5) Perseverance of the saints is the baseless expectation that once God saves a sinner, that person cannot fall into sin’s condemnation. Sadly, many rely on the false hope of this false doctrine (Gal. 5:4; Heb. 3:6-19; 6;4-6; 2 Pet. 2:20-22). The gospel of Christ calls sinners to salvation through obedient faith (Rom. 1:16-17; 6:17-18). The doctrines of men leave sinners “under sin,” still needing salvation.
30 And he brought them out and said, “Sirs, what must I do to be saved?” 31 So they said, “Believe on the Lord Jesus Christ, and you will be saved, you and your household.” 32 Then they spoke the word of the Lord to him and to all who were in his house. 33 And he took them the same hour of the night and washed their stripes. And immediately he and all his family were baptized. 34 Now when he had brought them into his house, he set food before them; and he rejoiced, having believed in God with all his household (Acts 16:30–34, NKJV).
What does it mean to “believe on the Lord Jesus Christ” for salvation? Before one can do so, he or she must hear the word of the Lord since faith comes by hearing the word of God (Rom. 10:17). So, Paul and Silas “spoke the word of the Lord” to the jailer and his house (v. 32). Believing on Jesus Christ for salvation mean more than agreeing and confessing He is “the Christ, the Son of God,” since demons did as much (Luke 4:41; James 2:19). The jailer’s conversion shows us when sinners believe and are saved in Christ. This sinner was convicted of the truth when he heard God’s word. He repented of his transgressions (indicated by washing their wounds) and was immediately baptized (v. 33). Then there was great rejoicing because he (and his family) had “believed in God.” Some try using this passage to deny water baptism is essential for salvation. If that is true, why were they baptized immediately? Why was the rejoicing after baptism and not before it (v. 34)? Saving faith is not like the faith of demons. It trusts Christ and obeys from the heart His commands to repent and be baptized (Rom. 6:17-18; Mark 16:16; Acts 2:38). That kind of faith saves the soul (Matt. 7:21).
Now David was greatly distressed, for the people spoke of stoning him, because the soul of all the people was grieved, every man for his sons and his daughters. But David strengthened himself in the Lord his God (1 Samuel 30:6, NKJV).
Enemies attacked Ziklag, the Philistine city where David and his cohorts found refuge from king Saul’s attempts to kill him (1 Sam. 27:1-7). The invading Amalekites plundered and burned the city, taking captive the women and children, including David’s wives (1 Sam. 30:1-5). Sorrow consumed the people “until they had no more power to weep” (1 Sam. 30:4). Grief turned to retribution, and their leader David was in their crosshairs. Theirs was not an uncommon response, though unfair and unjust. David was innocent in the matter. He too was grieved, but not to despair. David knew he needed God’s help in this moment of crisis. The Lord was not a stranger to him; the Lord was his shepherd (Ps. 23:1). Sadly, many only turn to God in a crisis. But David could say, “The Lord is my rock and my fortress and my deliverer; The God of my strength, in whom I will trust; My shield and the horn of my salvation, my stronghold and my refuge; My savior, You save me from violence” (2 Sam. 22:2-3; Ps. 18:1-3). The Lord was his God, not the false idols of the Philistines. By the Lord’s strength, they recovered all (1 Sam. 30:8, 18-19). Turn to the Lord every day for your strength. Then, when a crisis comes, there will be no doubt the Lord is your God who will deliver you from the calamity (2 Tim. 4:16-18).
19 Then, the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace be with you.” 20 When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord (John 20:19–20, NKJV).
The “same day” He was resurrected, Jesus appeared to His apostles and assured them He had overcome sin and death. Their fear of the Jews put them behind closed doors. But Jesus had not given up on them. Soon, Jesus would send them into the world to preach the good news of His death, resurrection, and our salvation from sins (John 20:21; Mark 16:15-16; 1 Cor. 15:1-11). Jesus did two things that evening that assures us God has not given up on us, either. (1) Jesus said, “Peace be with you.” Fear is replaced with the gladness of faith when we believe Jesus is alive (John 16:22). Do not live your life in fear, fellow Christian. “God has not given us a spirit of fear, but of power and of love and of a sound mind” (2 Tim. 1:7). (2) Jesus showed them His wounds. It was really Jesus. He died for the whole world (Heb. 2:9; 1 John 2:2). He bore our sins in His body on the tree as a sacrifice for sins (1 Pet. 2:24; Heb. 10:10; Isa. 53:4-6). His resurrection assures us of God’s amazing grace and love (Rom. 5:8). Man’s sinful hatred killed the Son of God. But Jesus arose with forgiving love for all who will believe in His name (John 1:11-13; 3:16). We are saved because Jesus lives (Rom. 5:10).
3 The pains of death surrounded me, and the pangs of Sheol laid hold of me; I found trouble and sorrow. 4 Then I called upon the name of the Lord: “O Lord, I implore You, deliver my soul!” 5 Gracious is the Lord, and righteous; Yes, our God is merciful. 6 The Lord preserves the simple; I was brought low, and He saved me. 7 Return to your rest, O my soul, for the Lord has dealt bountifully with you” (Psalm 116:3–7, NKJV).
Hebrew tradition ascribes Psalm 116 to Hezekiah upon his deliverance from death by Yahweh (Isa. 38). Others view it as a psalm of thanksgiving on the occasion of some other imminent peril (Spence, Pulpit Commentary, Psalms III, 70). Three attributes are ascribed to the Lord in thankful praise of His salvation from the “trouble and sorrow” of death and despair (v. 3). (1) God is gracious (v. 5). His “throne of grace” is ever accessible to our pleas for help in times of need (Heb. 4:15-16). (2) God is righteous (v. 5). He has promised to hear and answer our prayers (1 John 3:22; 5:14-15). He is upright to keep His word. (3) God is merciful (v. 5). His compassion compels Him to protect and secure us in our time of danger and doubt (Matt. 11:28-30; Heb. 13:5-6). Christians learn to cast our anxious cares upon the Lord because we know He cares for us (1 Pet. 5:6-7). God still hears us and delivers our souls from the sorrow, despair, and terror of sin and death. Our souls rest in God’s character. He will deliver us from every evil work (Phil. 4:6-7; 2 Tim. 4:17-18). “Thanks be to God, who gives us the victory through our Lord Jesus Christ” (1 Cor. 15:57). Let us rest in God and praise Him, for He has dealt bountifully with us in Christ Jesus (Ps. 116:7).
Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore the world does not know us, because it did not know Him (1 John 3:1, NKJV).
Through the apostle John, the Holy Spirit draws our attention to the kind of love God has for us. He says to “behold,” to see, be aware of and understand the nature of God’s love that blesses us to be called God’s children. John will go on to proclaim, “God is love” (1 John 4:8). Today, let us behold and understand the depth and breadth of God’s love from three vantage points. (1) God’s love is sacrificial. He “so loved the world” that He gave His Son to be lifted up on a cross to deliver sinners from death (John 3:14-17). Love gives of itself to serve others (see the example of Jesus, Eph. 5:25-27). (2) God’s love is merciful. God’s “great love” is adorned by His “rich mercy” (Eph. 2:4). Love acts out of mercy to relieve others. With tender compassion, God saw our sin dilemma (death, Rom. 6:23) and graciously saved us through faith in Christ (Eph. 2:5-8). (3) God’s love is purposeful. “In this is love, not that we love God, but that He loved us and sent His Son to be the propitiation for our sins” (1 John 4:10). Love takes the initiative; it is neither negligent nor apathetic. As we behold God’s love for us, may we follow John’s appeal, “Beloved, if God so loved us, we also ought to love one another” (1 John 4:11).
The blessing of the Lord makes one rich, and He adds no sorrow with it” (Proverbs 10:22, NKJV).
Christians possess riches unknown to the world. Our heavenly treasures abound, and we praise God for the spiritual bounty He gives us in Christ (Eph. 1:3). We do not measure our wealth in dollars, land holdings, stocks, bonds, commodities, or other material possessions. All these riches are fleeting and attended by sorrow (Eccl. 5:10-17). Spiritual blessings are beyond the reach of moth and rust and thieves (Matt. 6:19-20). Here are just some of them: (1) Redemption from sin by God’s grace (Eph. 1:4-14). We are chosen, adopted, accepted, forgiven, saved, given an inheritance, and sealed. (2) Full assurance of understanding in Christ (Col. 2:2-3). His disciples abide in His word, know the truth, and are freed from sin (John 8:31-32). (3) Prayer (Phil. 4:6). Our Father hears the prayers of His children, so we continue earnestly in prayer (Col. 4:2; 1 Thess. 5:17). (4) The church (Eph. 1:22-23). We are members of Christ’s body and, therefore, “members of one another” (Acts 2:47; Rom. 12:4-5). What a rich blessing to be brothers and sisters together in Christ (Matt. 12:46-50). (5) An eternal inheritance (Eph. 1:18). Peter assures us it is incorruptible, undefiled, and reserved in heaven for us (1 Pet. 1:4). (6) A living hope (Eph. 1:18; 1 Pet. 1:3). Our hope secures our souls because Christ arose from the dead (1 Cor. 15:19-20; Acts 24:15). (7) Joy (Phil. 4:4). We rejoice in the Lord always, in good and troubled times (James 1:2-4). God does not add sorrow to those He enriches (Prov. 10:22). The world tries to do so, but we are of good cheer because Christ has overcome the world (John 16:33).
34 “O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her brood under her wings, but you were not willing! 35 See! Your house is left to you desolate; and assuredly, I say to you, you shall not see Me until the time comes when you say, ‘Blessed is He who comes in the name of the Lord’” (Luke 13:34–35, NKJV)!
God wanted to hold Jerusalem close to Himself, sheltered and safe. But she objected. Now, desolation would be left in the wake of their rejection of God’s prophets and the Messiah. Only in the Messiah’s salvation from her sins would she be blessed (v. 35; Ps. 118:26). Our nation faces many problems brought on by sin: Racism, hatred, division, crime, immoralities of all sorts, hypocrisy – the list goes on. Our sins disgrace our nation: “Righteousness exalts a nation, but sin is a reproach to any people” (Prov. 14:34). The answer to our nation’s ills is not political, economic, sociological, psychological, or environmental. The answer is salvation from sin, conversion of hearts and lives to Jesus Christ. His gospel truth changes hearts and lives, replacing injustice with fairness. It overcomes evil. Salvation from our sins is the prosperity we must seek. “Save now, I pray, O Lord; O Lord, I pray, send now prosperity. Blessed is he who comes in the name of the Lord! We have blessed you from the house of the Lord” (Ps. 118:25-26).
4 But God, who is rich in mercy, because of His great love with which He loved us, 5 even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), 6 and raised us up together, and made us sit together in the heavenly places in Christ Jesus (Ephesians 2:4–6, NKJV).
God made “us alive together with Christ” when we were dead in our trespasses and sins (v. 5). Three questions arise as we consider God’s tremendous work of saving sinners. (1) Why save us? Three elements of God’s character answer why God saves sinners: His mercy, love, and grace (v. 4-5). God’s mercy is rich, His love is great, and His grace is available to all (Titus 2:11; 3:4-5; 1 John 4:10-11). Without God’s mercy, love, and grace, we would all face the wages of our sins, eternal death (Rom. 6:23). (2) Who is saved? The “us” who are made “alive together” constitute the church, the body of Christ, the household of God (Eph. 1:22-23; 2:14-22). The Lord adds saved people to His church (Acts 2:47). Therefore, the church is essential; it is the saved ones (Eph. 3:10-11; 5:25-27). (3) Where is salvation? Salvation is “in Christ.” Sinners are raised out of the death of sins to “sit together in the heavenly places in Christ Jesus” (v. 6). The “heavenly places” signifies the spiritual relationship of salvation in Christ. In the “heavenly places,” we have fellowship with Christ, every spiritual blessing, and we stand with Christ in the battle against the devil and evil (Eph. 2:6; 1:3; 6:10-13). God still The riches of God’s grace continue to be proclaimed in the gospel to everyone, offering salvation “by grace…through faith” (Eph. 2:7-8).