21 “You have neither part nor portion in this matter, for your heart is not right in the sight of God. 22 Repent therefore of this your wickedness, and pray God if perhaps the thought of your heart may be forgiven you. 23 For I see that you are poisoned by bitterness and bound by iniquity.” 24 Then Simon answered and said, “Pray to the Lord for me, that none of the things which you have spoken may come upon me” (Acts 8:21–24, NKJV).
This clear statement of sin was said to a Christian, Simon, who believed and was baptized (Acts 8:12-13). This passage helps expose and defeat two false doctrines. The first error is denying the necessity of water baptism for salvation (Mark 16:16). Some say Simon was never really saved in an attempt to deny this. But, Acts 8:12-13 says he believed, was baptized, and continued following Philip’s teachings like others in Samaria. If Simon was not saved when he believed and was baptized, neither were the Samaritans. And if they were lost, then the apostles gave the Holy Spirit to those who had not “received the word of God,” which they had (Acts 8:14-17). Yes, Simon was a Christian. It is postulated by those who reject baptism’s necessity for salvation that Christians would have to be baptized when they sin repeatedly. This text denies that. Peter told Simon the Christian to repent, not to be baptized again. The second error exposed is the impossibility of apostasy (a Christian cannot fall away and be lost). But Simon was poisoned and enslaved by sin, needing forgiveness. Simon was lost unless he repented. His plea for Peter’s prayer indicates his repentance and confession of sins (v. 24; 1 John 1:9; James 5:16). Sinners must believe and be baptized to be saved. Christians are forgiven by repentance and prayer. Otherwise, the sinner and saint remain lost in sin.
10 When Jesus had raised Himself up and saw no one but the woman, He said to her, “Woman, where are those accusers of yours? Has no one condemned you?” 11 She said, “No one, Lord.” And Jesus said to her, “Neither do I condemn you; go and sin no more.” 12 Then Jesus spoke to them again, saying, “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life” (John 8:10–12, NKJV).
Jesus silenced the hypocrites who tried to entrap him at the expense of a sinner’s soul (John 8:2-9). None of her accusers were willing to cast the first stone of condemnation against her (John 8:7). Jesus was not obligated to throw a stone under the Law of Moses (hence, “Neither do I condemn you,” v. 11). When Jesus finally spoke to her, it was not with a scolding tone of damnation; She knew her sin, and so did Jesus. He did not condone or excuse her sin; He warned her to repent and bear its fruit (“go and sin no more”). Then Jesus turned spoke again to the people who observed this encounter unfold (John 8:2). They must follow Him to keep from walking in the darkness of evil; He is the light of the world. The scribes and Pharisees (John 8:3), the woman taken in adultery (John 8:4), and the people listening to Him teach had to choose whether to follow Jesus. So do we. Jesus is merciful and forgiving when we follow Him (Matt. 11:28-30; Acts 2:37-41, 47; 1 John 1:6-9). Walk in His light and have the light of (eternal) life.
8 “You have put all things in subjection under his feet.” For in that He put all in subjection under him, He left nothing that is not put under him. But now we do not yet see all things put under him. 9 But we see Jesus, who was made a little lower than the angels, for the suffering of death crowned with glory and honor, that He, by the grace of God, might taste death for everyone (Hebrews 2:8–9, NKJV).
Jesus Christ has been given all authority in heaven and earth (Matt. 28:18; Eph. 1:20-23). Although “we do not yet see (horao, discern clearly, JRP) all things put under” the authority of Jesus, we see (blepo, behold, sight) many things about Him. The writer of Hebrews draws our attention to the humanity of Jesus in chapter two, having already defined and described His deity in chapter one. When we pause to look at Jesus, we see the magnificence of the Savior. (1) We see His humility to be made lower than the angels for a little while. Leaving the glory of heaven, He submitted to becoming human to be an offering for sin (Phil. 2:7-8; Heb. 10:5, 10). In Him alone was “all the fullness of the Godhead bodily” (Col. 2:9). (2) We see Jesus becoming human to suffer and die. The painful humiliation and injustice of the cross was an act of willful obedience on His part (Phil. 2:8; Heb. 5:8). (3) We see God’s grace in His death for everyone. We see the paradox of the cruel cross as God’s blessed favor is revealed in the sacrifice of His Son for us. “And of His fullness we have all received, and grace for grace” (John 1:16). (4) We see Jesus crowned with glory and honor. Resurrected and exalted in the heavens as God’s right hand, Jesus is king on His throne and High Priest over God’s house (Heb. 1:13, 8-9; 2:17; 8:1-2). Praise God that the Son became flesh and dwelt among us, to die for us, and to blaze the trail to glory for us (Heb. 2:10).
1 We then, as workers together with Him also plead with you not to receive the grace of God in vain. 2 For He says: “In an acceptable time I have heard you, and in the day of salvation I have helped you.” Behold, now is the accepted time; behold, now is the day of salvation” (2 Corinthians 6:1–2, NKJV).
Christians are repeatedly warned in the Scriptures to beware of falling away from God, His grace, and the faith (Heb. 3:12-13; Gal. 5:4; 1 Tim. 4:1; James 5:19-20). Embedded in this warning in 2 Corinthians 6:1 is a call to urgency by recognizing “the accepted time” and “day of salvation” and diligently receiving and standing in God’s grace (2 Cor. 6:2). Consider the days appointed by God that urge us to respond to God’s grace in faith and be saved in Christ. (1) The day of salvation (2 Cor. 6:2). This day is the gospel age. Salvation is available to all who believe (John 1:12; Mark 16:15-16; Rom. 10:8-13; Acts 2:36-38). God appointed this time to believe and obey the gospel for salvation and eternal life (Gal. 4:4). (2) The day of death (Heb. 9:27). Death is the great equalizer (Eccl. 2:14; 9:2-3; 12:6-7). Jesus releases the children of God from the fear of death (Heb. 2:14-15). Death is a great incentive to be a Christian and live by faith, not fear. (3) The day of judgment (Acts 17:31; Heb. 9:27). God calls us to repent because He will “judge the world in righteousness” by His Jesus Christ. God has confirmed a day of judgment is coming by raising Jesus from the dead. Therefore, God commands us to repent (Acts 17:30). We do not know when we will die or when the day of judgment will happen. But we know “now is the day of salvation.” Believe and obey Jesus to be prepared for the day of your death and judgment (2 Cor. 5:10).
Examine yourselves as to whether you are in the faith. Test yourselves. Do you not know yourselves, that Jesus Christ is in you?—unless indeed you are disqualified (2 Corinthians 13:5, NKJV).
Self-examination is not easy nor always pleasant. But Christians must do so to confirm our faith and assure our hope in Christ. The doctrine that a Christian cannot fall from God’s grace and be lost is patently false (Gal. 5:4; Heb. 2:1-3; 3:12-14; 2 Pet. 2:20-22). In today’s text, the exhortation warns of being disqualified (“unapproved, rejected,” castaway, reprobate, G96). Paul himself was not immune to the possibility of being disqualified (1 Cor. 9:27). He uses two words in today’s text to urge us to avoid being rejected by the Lord. To prevent such spiritual disaster, we must (1) Examine ourselves. We must expend effort to test and scrutinize ourselves, to explore our conduct and our heart’s motives, attitudes, and aspirations that prompt our actions. The standard we examine ourselves against is “the faith,” the gospel of Christ (Gal. 1:11, 23; Jude 3). Do the heart and behavior align with the word of Christ? (2) Test ourselves. This word means to discern whether we are approved. Vine says it means “to prove with a view to approving” (Vine, II:22). We must discern whether our assessment shows “that Jesus Christ is in” us. If it does, then good. Keep it up. If it shows we are deficient, repent and practice righteousness (2 Cor. 12:20-21; Rev. 2:5). Christians use the gospel to examine (inspect) and test (approve) ourselves. By conforming to it, we know (recognize) ourselves and are accepted by Christ.
I charge you by the Lord that this epistle be read to all the holy brethren (1 Thessalonians 5:27, NKJV).
Bible reading is essential to salvation from sins and living faithfully to the Lord. The Bible is the inspired word of God, His truth delivered in this last age by His Son, Jesus Christ (John 16:13; 17:17; Heb. 1:2; 2:3-4; 2 Tim. 3:16-17; Jude 3). By it, faith is produced and strengthened in us (Rom. 10:17; Acts 20:32). Christians read the Bible! We read it to increase in knowledge of God’s will and wisdom to apply it to our lives (Phil. 1:9-11; Col. 1:9-11). It is little wonder the apostle Paul closes his letter to the Thessalonians with a charge to read it to all the holy brethren. His writings are the “commandments of the Lord” (1 Cor. 14:37). Paul’s “charge” (“to cause someone to swear,” TDNT, V:462) put them under oath to do so. It was not optional but mandatory that they read his epistle. Even so, we are under oath to read the Scriptures. Public Bible reading and teaching please God and should please us (Neh. 8:1-3, 7-9; 1 Tim. 4:13). The saints circulated the apostolic letters for all to read (Col. 4:16). We should never think there is “too much” Scripture in a gospel sermon. Private Bible reading allows quiet time for meditation, examination, and correction of personal spiritual needs (Acts 8:29-35; 1 Tim. 4:15-16; Phil. 4:8). The Holy Scriptures will make us “wise for salvation through faith which is in Christ Jesus” when we read and learn them (2 Tim. 3:14-15; 2 Pet. 3:15-16). Have you read your Bible today?
40 Therefore many from the crowd, when they heard this saying, said, “Truly this is the Prophet.” 41 Others said, “This is the Christ.” But some said, “Will the Christ come out of Galilee? 42 Has not the Scripture said that the Christ comes from the seed of David and from the town of Bethlehem, where David was?” (John 7:40–42, NKJV)
John 7 records the belief, skepticism, and opposition to Jesus in Jerusalem during the Feast of Tabernacles (John 7:2, 10-13). The multitude did not speak openly about Him for fear of their leaders, but Jesus “went up into the temple and taught” publicly (John 7:14). Like today, His words and works stirred different reactions. (1) The multitude charged Jesus with having a demon (John 7:20-24). (2) The citizens of Jerusalem marveled at His boldness under threat of death (John 7:25-27). (3) The Jewish leaders (Sanhedrin) sent officers to arrest Him, perplexed at His teaching (John 7:32-36, 44). The officers returned empty-handed, saying, “No man ever spoke like this man” (John 7:45-46). (4) The crowd was divided over whether Jesus was “the Prophet” or “the Christ” (John 7:40-42). Moses told of God sending a prophet like him (Deut. 18:15, 18-19). God’s Servant, the Messiah, fulfilled this role (Isa. 42:1-4; Acts 3:22-24). The Christ did indeed come from “the seed of David and from the town of Bethlehem, where David was” (2 Sam. 7:12-14; Isa. 11:1-2; Micah 5:2). Those who said Jesus could not be the Christ since He came from Galilee, failing to consider his birthplace (John 7:1, 9-10). Jesus is “the Prophet” who spoke the Father’s doctrine (John 7:16-18). Jesus is the Christ who gives living water for the soul (John 7:37-38; Isa. 55:1-5; Rev. 22:17). Christ is the Prophet we must hear. This is righteous judgment about Jesus (John 7:24).
And they were astonished beyond measure, saying, “He has done all things well. He makes both the deaf to hear and the mute to speak” (Mark 7:37, NKJV).
In every sense of the word, Jesus was good and did all things well. People were amazed as they heard Him teach and saw His miraculous works. He was no ordinary prophet; No ordinary man of God. Having returned from the Gentile regions of Tyre and Sidon to the Hellenist cities east of the Sea of Galilee, people approached Jesus, begging Him to heal a deaf man whose speech was also impeded (Mark 7:31-32). Jesus healed the man, and although He commanded them not to speak of it, they spread the word of His great goodness (Mark 7:33-36). Three things impress us about Jesus doing all things well. (1) See the beauty in all Jesus did. The word they used (“well”) of what Jesus did denotes something beautiful. Every work of Jesus was stunning and impressive, bearing the marks of God’s powerful presence. Would that the beauty of Jesus be seen in all we do. (2) See the value of all Jesus did. We do not measure His work in silver and gold, but in the blessings He gave. He lived what He taught, “It is more blessed to give than to receive” (Acts 20:35). The most valuable gift of all was giving Himself for the world’s sins John 10:18). (3) See the virtue of all Jesus did. His motives were always honest, pure, and holy. Jesus was genuine. His virtuous heart and life are our models as disciples (Luke 6:40). Indeed. Jesus has done all things well.
1 I will love You, O Lord, my strength. 2 The Lord is my rock and my fortress and my deliverer; My God, my strength, in whom I will trust; My shield and the horn of my salvation, my stronghold. 3 I will call upon the Lord, who is worthy to be praised; So shall I be saved from my enemies (Psalm 18:1–3, NKJV).
David fixed his eyes entirely upon Jehovah as his strength, rock, fortress, deliverer, shield, horn of salvation, and stronghold against his enemies. David was pursued by Saul and others who wished to kill him. God alone had the power to save David from all his enemies. And so, David praised the Lord for His salvation. Even so, the Lord Jesus Christ is mighty to save us from our enemies (the devil, sin, and death, Heb. 2:14-15). We have been redeemed to God by His blood (Rev. 5:9). God’s love, mercy, and grace are “poured out on us abundantly through Jesus Christ our Savior,” justifying us by grace to become heirs of the hope of eternal life (Titus 3:4-7). Like David, these divine blessings solicit our responses of faith and joyful praise. Consider David’s faith. (1) I will love the Lord (v. 1). Loving God means we humbly keep His commands (John 14:15; 1 John 5:3). Loving God means we hear and obey His word given by the Son (Heb. 1:2; John 13:20). (2) I will trust the Lord (v. 2). We can put our faith and dependency in none greater than Jesus Christ. He “will never leave you nor forsake you” (Heb. 13:5, 6). Be careful not to drift away from Him (Heb. 2:1; 3:12-14; 4:11). (3) I will call upon the Lord (v. 3). Christians’ appeals do not go unanswered (Heb. 4:15-16; 1 John 5:14-15). God, who saves us in Christ, is worthy of all praise (Rev. 4:11; 5:8-14).
who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high (Hebrews 1:3, NKJV).
The Son of God, Jesus Christ, is the exact manifestation of God to the world. He and the Father are one; He is “equal with God” (John 10:30-36; 5:17-18). He is deity. Therefore, to see Him is to see the Father (John 14:9). The Son reveals the Father’s character, His nature, and traits. Today’s verse describes two things about God possessed by the Son. (1) The Son shows us the brightness of God’s glory. Jesus is the radiance or brilliance of the Father’s dignity and majesty. As the sun’s rays radiate the grandeur of the sun itself, so the Son is the vivid display of God’s splendor. From God’s glorious love and grace to the dignity of His authority and judgments, the Son reveals the magnificence of God to humanity. (2) The Son is the exact image of God. “No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him” (John 1:18). The Son is the image (impress) of God’s “person” (“substance,” ASV; “nature,” NASB95; God’s real being). The Son, by whom God speaks to us, is the exact representation and revelation of God (Heb. 1:2). The Son’s deity establishes Him as the One we must hear and heed. He has inherited all things, having also participated in creating everything (Heb. 1:2; Col. 1:15-16). He continues to maintain all things by His powerful word now that He has purged our sins and sits at the right hand of God (Col. 1:14, 17; Eph. 1:20-23). May we hear the Son and give Him our complete allegiance in faithful service, for in Him “dwells all the fullness of the Godhead bodily” (Col. 2:9).