“Wait on the Lord; Be of good courage, and He shall strengthen your heart; Wait, I say, on the Lord!” (Psalm 27:14, NKJV)
Patient endurance in the face of trials is a virtue of faith. When faced with a situation that calls for waiting, some do so out of anger, ready to exact revenge on their oppressor (Romans 12:17-21). Some wait with distressed hearts, anxious over an outcome that is beyond their ability to see (Matthew 6:34). Others wait with boredom and complacency, disinterested in the events to come. But, the one whose heart is set on the Lord is not deterred from trusting Him. David exemplified the patient endurance of faith: “The Lord is my light and my salvation; Whom shall I fear? The Lord is the strength of my life; Of whom shall I be afraid?” (Psalm 27:1). When enemies surrounded him, he would not be afraid (Psalm 27:3). Patient endurance requires courage to trust the Lord’s deliverance, and to keep on fighting. David’s ability to patiently endure trials was anchored in his desire to seek the Lord and dwell in His presence (Psalm 27:4-5). Whatever trial you face, continue living faithfully to the Lord. Be strengthened, and be bold. He will strengthen your heart, and you will see the goodness of the Lord (Psalm 27:13).
20 Wisdom calls aloud outside; She raises her voice in the open squares. 21 She cries out in the chief concourses, at the openings of the gates in the city she speaks her words: 22 “How long, you simple ones, will you love simplicity? For scorners delight in their scorning, and fools hate knowledge.” (Proverbs 1:20–22, NKJV)
King Solomon personifies wisdom in this passage. She cries out in open venues, offering her instruction and blessings to all who will acknowledge her. But, she is not met with ready reception. Instead, she is met with scorn and mockery. A knowledge of her ways begins with “the fear of the Lord” (Proverbs 1:7). Her ways are held in contempt by fools; they hate the knowledge she offers (verse 22). And so, they live foolishly, spurning the rewards of her righteous counsel (Proverbs 8:8). Her words of truth warn of sin’s danger, but, fools “hate knowledge,” and “mock at sin” (Proverbs 14:9). Such foolishness primes one to be seduced and destroyed by evil (cf. Proverbs 6:20-29; 7:1-7). Listen to wisdom when she calls. She speaks truth. Her words contain righteousness. They are plain, and they are right. Knowledge of her ways is more valuable than silver, gold, and precious gems (Proverbs 8:5-11). The wise agree; the foolish mock. Which are you?
You have wearied the Lord with your words; “Yet you say, “In what way have we wearied Him?” In that you say, “Everyone who does evil is good in the sight of the Lord, And He delights in them,” Or, “Where is the God of justice?” (Malachi 2:17, NKJV)
As when Israel wearied Jehovah in the fifth century BC, God must surely be weary today when He hears Christians denying His just standard of evil and good. Wearing the name of Christ never gives one the right to call good, that which God calls evil. In effect, this would be like saying, “Everyone who does evil is good in the sight of the Lord, and He delights in Him.” For example, increasingly, Christians deny the sin of immodest clothing offends the Lord, although He has revealed standards of moral purity that forbid the display of one’s own nakedness (1 Timothy 2:9-10; 1 Peter 3:2-4; cf. Isaiah 47:2-3). One cannot “put on Christ” and still “put on” the worldly attire of indecency. Christians who refuse to respect and follow what God’s word declares to be just, cannot expect Him to delight in them, and bless their disrespectful treatment of Him. The God of justice is where He has always been, and He is “ready to judge the living and the dead” (1 Peter 4:5). May we never “call evil good, and good evil” (Isaiah 5:20).
4 Then he fell to the ground, and heard a voice saying to him, “Saul, Saul, why are you persecuting Me?” 5 And he said, “Who are You, Lord?” Then the Lord said, “I am Jesus, whom you are persecuting. It is hard for you to kick against the goads.” 6 So he, trembling and astonished, said, “Lord, what do You want me to do?” Then the Lord said to him, “Arise and go into the city, and you will be told what you must do.” (Acts 9:4–6, NKJV)
The appearance of Jesus to Saul the persecutor of Christ brought this violent unbeliever to faith that Jesus was alive. Saul, who had been “breathing threats and murder against the disciples of the Lord,” now yields his will completely to the will of Jesus: “Lord, what do You want me to do?” Saul would be told what to do in the city of Damascus. After three days of prayer and fasting, Jesus sent the preacher Ananias to him, who told him what to do: “And now, why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord” (Acts 22:16). The vision did not wash away his sins. Three days of prayer and fasting did not wash away his sins (Acts 9:9, 11). Water baptism washed away his sins (because the sinner is baptized into Christ’s death, where His saving blood is applied to sins, Romans 6:3). Do not kick against the goads, and refuse water baptism to wash away your sins. It is what Jesus says you must do, too (Acts 2:38; 1 Peter 3:21).
22 Do you have faith? Have it to yourself before God. Happy is he who does not condemn himself in what he approves. 23 But he who doubts is condemned if he eats, because he does not eat from faith; for whatever is not from faith is sin. (Romans 14:22–23, NKJV)
The personal “faith” of which Paul speaks here, is one’s personal confidence (trust) of conscience to participate in a God-approved liberty. Paul adds a warning not to violate one’s conscience in using these liberties: “But he who doubts is condemned if he eats, because he does not eat from faith; for whatever is not from faith is sin” (v. 23). His exhortation and warning about one’s conscience and God-allowed liberties agrees with his earlier statement, “Let each be fully convinced in his own mind” (Romans 14:5). Today’s passage is not at all suggesting that every person decides for himself what is sin, and what is not. God sets that standard, and when we violate it, we sin (John 17:17; 1 John 3:4; Romans 3:23). Before we engage in an activity, we must be sure from Scripture that it has God’s approval (1 Thessalonians 5:21-22; 2 Timothy 3:16-17). In matters of liberty (a God-allowed, but not compulsory, action), our conscience must be clear. We must not violate our conscience in these liberties, nor force our conscience upon others (Romans 14:13-16).
21 I will praise You, for You have answered me, and have become my salvation. 22 The stone which the builders rejected has become the chief cornerstone. 23 This was the Lord’s doing; It is marvelous in our eyes. 24 This is the day the Lord has made; We will rejoice and be glad in it. (Psalm 118:21–24, NKJV)
We often hear verse 24 quoted and applied to the the first day of the week, the Lord’s day of worship. Without question, the Lord set the first day for assembled worship (Acts 20:7). Yet, the thanksgiving of this passage transcends the day of our weekly assemblies. It speaks of a day that evokes rejoicing and praise every day, including the first day of the week. “We will rejoice and be glad” in the day of God’s marvelous work of salvation, that He accomplished when He set Christ as the chief cornerstone of His temple, the church. The great day of Jesus Christ’s resurrection declared Him to be the Son of God, the very truth upon which He built His church (Romans 1:4; Matthew 16:18). His ascension, and exaltation at God’s right hand, declares the power to save us is in Him, and Him alone (Acts 2:32-36; 4:10-12). God made the day of salvation. It is accomplished in Jesus Christ. That day is marvelous in our eyes. Let us rejoice, and be glad in the day “the Lord has made.”
So, as much as is in me, I am ready to preach the gospel to you who are in Rome also. (Romans 1:15, NKJV)
Paul was eager to preach the gospel to the Christians in Rome. Not every Christian is a gospel preacher, like Paul (2 Timothy 1:11). But, every Christian must “always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear” (1 Peter 3:15). To do that, the apostle Peter said we must sanctify (set apart) in our hearts Christ as Lord. We must recognize Christ as our supreme authority. His word rules us. He is the one to whom we submit our hearts and our lives. His word sustains our hope in Him. His word supplies the reasons we give in defense of our hope. So, we be learning and living the gospel (Hebrews 5:12-14). What we preach with our words and by our lives, shows whether we have set apart Jesus Christ in our hearts as Lord. Be sure Jesus rules in your heart. His word must prevail over everything you think and do. Proclaim His gospel with your words and by your actions. Otherwise, you have not yet sanctified Him in your heart as Lord. As such, you are unprepared to preach the gospel to others.