15 Some indeed preach Christ even from envy and strife, and some also from goodwill: 16 The former preach Christ from selfish ambition, not sincerely, supposing to add affliction to my chains; 17 but the latter out of love, knowing that I am appointed for the defense of the gospel. 18 What then? Only that in every way, whether in pretense or in truth, Christ is preached; and in this I rejoice, yes, and will rejoice. (Philippians 1:15–18, NKJV)
Some people preach the gospel from evil motives. Others preach the gospel from godly motives. Paul made this observation while imprisoned in Rome for Christ’s sake (Phil. 1:13). Some were preaching Christ out of envy for the apostle, attempting to foment strife against him. Driven by selfish ambition, they pretended affection for the cause of Christ. But, they only loved themselves. Their insincerity became obvious, as they aimed to harm the apostle, not help him in his bonds. Others were preaching Christ out of goodwill and love, knowing the apostle was determined to defend the gospel. Amazingly, Paul rejoiced that the gospel was being preached, even though some preachers’ motives were evil. He did not seek personal vindication, he sought the progress of the gospel and the salvation of souls. Even if a gospel teacher’s motives are shown to be evil, rejoice in the truth he has taught. And, do not blame the truth when men, including preachers, sin against it. One man’s sin against the truth is not your license to reject the truth.
And Jesus went about all Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing all kinds of sickness and all kinds of disease among the people. (Matthew 4:23, NKJV)
It is quite disheartening to hear gospel preachers teach that Jesus was teaching the Law of Moses to the Jews while He was on the earth. They say this, it seems, to prop up their own false teaching about marriage, divorce and remarriage. They say we cannot use Matthew 5 and 19 to know about divorce and remarriage today, because He was teaching Jews how to be good Jews under the Law. But, Jesus was preaching “the gospel of the kingdom” – no plainer, simpler words could describe the content of Christ’s teaching. His sermon on the mount (Matthew 5-7) was the gospel of the kingdom, not a rehearsal of how to keep the Law of Moses. Jesus came to fulfill the law and the prophets (which He did, Matt. 5:17-18; Lk. 24:44-47; Rom. 10:4), not to preach it. The miracles of Jesus did not confirm the validity of the Law of Moses, they confirmed the validity of the gospel Jesus preached. They showed Him to the be Son of God, not the defender of Moses (John 20:30-31). We may – and must – go to what Jesus taught while He was on earth, as well as what His apostles taught after He ascended, to learn His will on “all things that pertain to life and godliness” – including the subject of marriage, divorce and remarriage.
20 And suddenly, a woman who had a flow of blood for twelve years came from behind and touched the hem of His garment. 21 For she said to herself, “If only I may touch His garment, I shall be made well.” 22 But Jesus turned around, and when He saw her He said, “Be of good cheer, daughter; your faith has made you well.” And the woman was made well from that hour. (Matthew 9:20–22, NKJV)
The miracles that Jesus worked proved His claim that He is the Messiah (Matt. 9:1-8). Just as the faith of the paralytic and those who helped him produced the forgiveness of sins in Matthew 9:2, Matthew now records for us that Christ’s miracles of healing were, at times, responses to the faith of the infirmed. It was her faith that made her whole. The healing of the soul is what Jesus promises the whole world, through faith in Him (Mk. 16:15-16; Gal. 3:26-29; Rom. 6:1-4). Many folks are waiting for a miracle to heal their body’s illness. That is not the promised power of the gospel (Rom. 1:16-17). Its power heals the sin-sick soul. Your body will die and perish. But, your spirit is immortal. Go to Jesus in faith, submitting to His will. He will heal your soul (Matt. 11:28-30).
8 But we know that the law is good if one uses it lawfully, 9 knowing this: that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 10 for fornicators, for sodomites, for kidnappers, for liars, for perjurers, and if there is any other thing that is contrary to sound doctrine, 11 according to the glorious gospel of the blessed God which was committed to my trust. (1 Timothy 1:8–11, NKJV)
Why is there such resistance to law? The apostle drives to the heart of the matter: People’s sin is exposed by law. Law unmasks our sin. That is its job. The law (command) of God is “holy, just and good” (Rom. 7:12). God’s law is not at fault when we sin against it. We will never be saved by law-keeping, because “all have sinned” (Rom. 3:23). This is why we are not justified by works (of law). We are justified “freely by His grace through the redemption that we have in Christ Jesus” (Rom. 3:24). Do not make the mistake of thinking this nullifies being under law. “Do we then make void the law through faith? Certainly not! On the contrary, we establish the law” (Rom. 3:31). Law does its work by shining a light on sin. Sinners are called by the gospel to come to Christ to be saved. If you do not like God’s law, is may be that you prefer sin. We urge you to repent of such thinking and living, for it leads to eternal death. The “sound doctrine” of the “glorious gospel” of Christ will save you (Acts 2:37-41).
The law and the prophets were until John. Since that time the kingdom of God has been preached, and everyone is pressing into it. (Luke 16:16, NKJV)
A dramatic shift occurred when John, the forerunner of Messiah, came on the scene. “John came baptizing in the wilderness and preaching a baptism of repentance for the remission of sins” (Mk. 1:4). John proclaimed the good news of an approaching kingdom, and souls began pressing into it as they listened, learned, and “were all baptized by him in the Jordan River, confessing their sins” (Mk. 1:5). When Jesus began His work on earth, He preached the gospel of the kingdom of God, saying, “The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel” (Mk. 1:14-15). Jesus looked beyond the Law of Moses to the redemptive gospel of God. It is incredible to witness deceived preachers deceiving Christians into thinking that Jesus came teaching the law of Moses to the Jewish people. In today’s passage, Jesus affirms that He was not teaching Moses; He was teaching people to believe in the kingdom of God that He and His gospel brought and opened up to the whole world (Matt. 16:19, 28). Any doctrine that demands viewing Jesus as a rabbi who taught the Law of Moses instead of the gospel of the Messiah’s kingdom is false, and must be refused as the error it is.
If anyone thinks himself to be a prophet or spiritual, let him acknowledge that the things which I write to you are the commandments of the Lord. (1 Corinthians 14:37, NKJV)
Jesus sent His apostles into all the world to preach His gospel to everyone (Mk. 16:15; Matt. 28:19). Before His death, Jesus told His apostles, “Most assuredly, I say to you, he who receives whomever I send receives Me; and he who receives Me receives Him who sent Me” (Jno. 13:20). Later, Jesus appeared to Paul (Saul of Tarsus), appointed him to be an apostle, and sent him to preach the gospel, too (Acts 26:16-20). We rightly conclude that there is absolutely no way one can receive Jesus, yet reject His apostles. Truly, the first Christians were commended precisely because “they continued steadfastly in the apostles’ doctrine” (Acts 2:42). Instead of unsuccessfully trying to separate the teachings of Paul, Peter, John and the other apostles from Christ, cherish and hold fast all they spoke and wrote. By doing so, you are cherishing the Son and the Father (who sent Jesus to the world). To do less is not only a rejection of the apostles, but also of the Father and the Son. The spiritual acknowledge this. Indeed, one is not “spiritual” when he refuses to receive the apostles’ teachings as “the commandments of the Lord.” We need all of the New Testament. All of it is from God (2 Tim. 3:16-17).
5 They will give an account to Him who is ready to judge the living and the dead. 6 For this reason the gospel was preached also to those who are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. (1 Peter 4:5–6, NKJV)
God’s assured judgment of sinners, including those practicing the immoral excesses named in this context (1 Peter 4:3), is the very reason the gospel is preached to the world. God “desires all men to be saved and to come to the knowledge of the truth” (1 Tim. 2:4). The world is dead in sin. The gospel of God gives the sinner life out of spiritual death (Rom. 1:16-17; 6:23). Sinners who believe the gospel will obey it by repenting and being baptized (Acts 2:37-41; 1 Pet. 3:21). The result of this is salvation – life “according to God in the spirit.” This new life necessarily compels the saved to “cease from sin” (1 Pet. 4:1). Although the saved sinner will be judged harshly by those who continue to practice sin (see 1 Pet. 4:4), God’s assured forgiveness and promised eternal life confirms our heart and lives in Him. Being reviled for good conduct is but one way we are willing to “suffer in the flesh” because we have “ceased from sin” (1 Pet. 4:1).