20 Therefore, if you died with Christ from the basic principles of the world, why, as though living in the world, do you subject yourselves to regulations— 21 “Do not touch, do not taste, do not handle,” 22 which all concern things which perish with the using—according to the commandments and doctrines of men?” (Colossians 2:20–22, NKJV)
Christian live for Christ and not according to the principles of the world that oppose Christ. Since we are alive in Christ we must not turn back to those things that produce spiritual death (Colossians 2:12-13). The futility and sinfulness of the commands and doctrines of men is firmly established in today’s verse. Yet, century after century heavier and heavier burdens have been laid on believers, demanding that creeds, confessions or catechisms be followed to define and determine their faithfulness to God. The religious regulations of men have no standing before the God of the Universe. Christ the King has approved no doctrine beyond what is written in His New Testament (1 Corinthians 4:6; Jude 3; 2 John 9). The gospel calls souls back to the Bible, not to being regulated by the commandments and doctrines of men. If what you believe and do cannot be found in the gospel of Christ, it is not of Christ. Lay all such things aside or you will perish with them.
12 But I want you to know, brethren, that the things which happened to me have actually turned out for the furtherance of the gospel, 13 so that it has become evident to the whole palace guard, and to all the rest, that my chains are in Christ; 14 and most of the brethren in the Lord, having become confident by my chains, are much more bold to speak the word without fear. (Philippians 1:12–14, NKJV)
What begins as a trial may become the very moment of great blessings. Divine providence turns trials into opportunities and burdens into boldness. Paul had been imprisoned for more than four years for preaching the gospel (two years in Caesarea and two years in Rome, Acts 24:27; 28:30). Threats from his countrymen, injustice from rulers and shipwreck in the deep were among the obstacles he faced on his journey to Rome. Yet, these things turned out as a great opportunity for the gospel to spread and for fellow-Christians to be emboldened with confidence to courageously speak the word of God. When you are faced with a burden, a trial, or even persecution for your faith, do not lose heart. God is giving you an opportunity to rely on His power instead of your own. His spiritual provisions will sustain you while His gospel strengthens and saves others. So, keep fighting the good fight of faith and see the possibilities rather than the hindrances (1 Timothy 6:12).
13 And on the Sabbath day we went out of the city to the riverside, where prayer was customarily made; and we sat down and spoke to the women who met there. 14 Now a certain woman named Lydia heard us. She was a seller of purple from the city of Thyatira, who worshiped God. The Lord opened her heart to heed the things spoken by Paul. 15 And when she and her household were baptized, she begged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” So she persuaded us. (Acts 16:13–15, NKJV)
Paul and his companions looked for an opportunity to teach the gospel, and a group of women were found by the riverside. Among them was Lydia, whose heart the Lord opened “to heed the things spoken by Paul.” How and why did the Lord open Lydia’s heart? Does He still open hearts? First, Lydia was not shown preferential treatment over the other women. God opened her heart the way He does today, by the power of the gospel she heard. God’s saving word addresses the heart, convicting and converting the lost (John 16:8-13; Romans 1:16). Lydia’s heart was opened “to heed” the things Paul said (to give close attention to and respond). The gospel prompted her to answer God’s call to believe and be baptized to be saved (Mark 16:15-16). Her actions were deemed “faithful to the Lord” inasmuch as Paul and his companions lodged at her house. Lydia chose to heed the gospel and by doing so, she was faithful to the Lord.
1 Then He called His twelve disciples together and gave them power and authority over all demons, and to cure diseases. 2 He sent them to preach the kingdom of God and to heal the sick. (Luke 9:1–2, NKJV)
Jesus gave His apostles power (capacity) and authority (the freedom to act) over demons and diseases. He sent them to preach the kingdom of God and to work miracles which confirmed the divine nature of their message. The New Testament identifies the kingdom of God as the church of Christ (Matthew 16:18-19; Colossians 1:13). Preaching the kingdom of God is central to preaching Christ. When the evangelist Philip preached Christ, he preached “things concerning the kingdom of God” (Acts 8:5, 12). We fail to preach Christ if our preaching minimizes His church (His kingdom). There is rich irony in one thinking he can preach Christ to sinners (so they can be saved and added to the church, His kingdom, Acts 2:47) by not preaching the church (the kingdom) to them! Such is the feeble and futile attempt to preach Christ but not His church. We cannot preach Christ (the Anointed One, the King) without preaching His kingdom, His church. Truly, the gospel of Christ is the gospel of the kingdom (Luke 4:18, 43-44). Jesus preached the gospel of the kingdom, and so did His apostles. When early Christians preached Christ, they preached His kingdom (the church). When we preach Christ, we must preach His kingdom, His church.
13 And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, 14 having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross. (Colossians 2:13–14, NKJV)
Christ gives spiritual life to the sinner when one is “buried with Him in baptism, in which you also were raised with Him through faith in the working of God, who raised Him from the dead” (Colossians 2:12). This spiritual life (salvation) could not be obtained by the “handwriting of requirements,” that is, the Law of Moses. The Law of Moses made nothing perfect (Hebrews 7:19; 10:1). Its offerings and sacrifices could never take away sins (Hebrews 10:4). Christ’s death on the cross accomplished what the Law could not, and so, by His death, Jesus took the Law of Moses out of the way. We do not go to Mt. Sinai for redemption; we go to Calvary. The Law of Moses identified sin, but it is by the gospel of Christ that we are forgiven of them (Romans 1:16-17). We are children of God through faith, not through the works of the law (Galatians 3:24-29). And, our eternal inheritance is dispensed according to the new covenant of Christ, not by the old covenant that has passed away (Hebrews 9:16-22; 8:7-13).
11 “How is it you do not understand that I did not speak to you concerning bread?—but to beware of the leaven of the Pharisees and Sadducees.” 12 Then they understood that He did not tell them to beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.” (Matthew 16:11–12, NKJV)
Jesus warned against the doctrine of the Pharisees and Sadducees. The Pharisees bound the traditions of the elders as if they were the law of God (Mark 7:1-13). The Sadducees went to the other extreme, denying the Scriptures with their teaching of no resurrection, no angel and no spirit (Matthew 22:23-33; Acts 23:8). Currently, some categorize doctrine as “primary essentials,” “secondary essentials,” primary non-essentials,” and “secondary non-essentials” (“Doctrine Grid,” Matt Slick, carm.org/doctrine-grid). We have yet to discover such graduations of doctrine identified and defined in the inspired Scriptures (2 Timothy 3:16-17). Then, there are those who would convince us doctrine is entirely non-essential to salvation, and to hold doctrine as essential is to incite division amongst believers (“The Gospel/Doctrine Distinction, Part Two,” Tom Roberts, truthmagazine.com). Why would Jesus warn against their doctrine, if doctrine is secondary, and not essential for God’s approval? In fact, “the doctrine of Christ” is essential for fellowship with God and His people (2 John 9-11). The doctrine of the Pharisees and Sadducees is still at work today.