“one Lord, one faith, one baptism;” (Ephesians 4:5, NKJV)
The one Lord has not sanctioned thousands of conflicting messages. There is one faith, which is the gospel of Christ. When Paul preached “the gospel” he preached “the faith” (Gal. 1:11, 23). We must speak the same faith as we endeavor “to keep the unity of the Spirit in the bond of peace” (Eph. 4:3). The “one faith” that achieves unity is the revealed gospel that saves those who believe (Rom. 1:16). Nowhere in the Scriptures do we read of “Catholic faith,” “Protestant faith,” “Orthodox faith,” “Mormon faith,” “Evangelical faith,” or any faith capable of saving the soul other than “the faith” that was once for all delivered in the first century (Jude 3). All these are false faiths that impose and codify division (Col. 2:20-23). If they were all “one faith” they would not be separate faiths teaching and practicing different gospels (Gal. 1:6-12). It is an affront to divine truth (and to human logic) to suggest many faiths are somehow one faith. Only the one faith – the gospel of our salvation (Eph. 1:13) – produces true faith that saves from sin (Rom. 1:17). All other faiths are destructive, divisive deceptions (2 Pet. 2:1-3). The gospel call is to walk worthy of the “one faith” that makes known the will of God, and that unites the saved with God and with one another (Eph. 1:9; 4:1, 11-16).
There is one body and one Spirit, just as you were called in one hope of your calling; (Ephesians 4:4, NKJV)
Hope is more than desire. It is also an expectation of things to come. A popular song says, “Everybody want to go to heaven, but nobody want to go now.” Its lyrics depict a wholly worldly value of life on earth and of the life to come. While some search for “heaven on earth,” others envision heaven as living their best moment on earth over and over. Both are illusions formed by the fantasies of human imagination. The gospel of Christ provides a singular hope that unites all who heed its call. “In Christ we have obtained an inheritance” that is “incorruptible and undefiled and that does not fade away, reserved in heaven” for Christians (Eph. 1:11; 1 Pet. 1:4-5). (Note that heaven’s inheritance is obtained “in Christ,” not in the world.) Ours is a “living hope” that combines desire and expectation “through the resurrection of Jesus Christ” (1 Pet. 1:3). Hope in Christ is our refuge that anchors our souls through life’s storms (Heb. 6:18-19). The hope that unites Christians is “laid up for you in heaven,” and is found “in the word of the truth of the gospel” which calls us out of sin’s death into a life of grace and truth (Col. 1:5-6). The Lord Jesus Christ is “our hope,” for what He has promised, He will fulfill (1 Tim. 1:1). Our sure hope is that where Jesus is now, we will be with Him throughout eternity (Jno. 14:1-3). This is why we put your hope in Christ, not in the fleeting and false hopes of the world (Eph. 2:12-13). We urge you to also put your hope in Christ.
8 “Whatever city you enter, and they receive you, eat such things as are set before you. 9 And heal the sick there, and say to them, ‘The kingdom of God has come near to you.’ 10 But whatever city you enter, and they do not receive you, go out into its streets and say, 11 ‘The very dust of your city which clings to us we wipe off against you. Nevertheless know this, that the kingdom of God has come near you.’ 12 But I say to you that it will be more tolerable in that Day for Sodom than for that city.” (Luke 10:8–12, NKJV)
Jesus sent out seventy disciples to places He was about to go (Lk. 10:1). They were to heal the sick and preach the kingdom of God (Lk. 9:60; 10:9). Some would receive them and their message, while others would not (Lk. 10:5-7). By explaining what to do and what to expect, Jesus also gave them a reason not to be discouraged when a city rejected the gospel of the kingdom. He taught them there is a point at which the messenger is relieved of responsibility and the hearer is held accountable. Shaking off the dust of the city was a symbolic gesture that testified against the city for rejecting the gospel. They, not the messengers, would be held accountable (Lk. 9:5; Acts 18:6). The gospel teacher is not innocent when the truth is not faithfully preached (Acts 20:26). Such a failure does not excuse the sinner (Ezek. 3:16-21). But, when truth is taught and it is refused, the full weight of accountability on Judgment Day will fall on those who refused to hear and obey God (Lk. 10:12).
But you be watchful in all things, endure afflictions, do the work of an evangelist, fulfill your ministry. (2 Timothy 4:5, NKJV)
What is the work of an evangelist? Many, including some evangelists, either do not know or fail to appreciate what is his work. As a result, unscriptural, unrealistic expectations and demands are put upon him. This ought not be so. There is a work he must do, and for which he is accountable. An evangelist is a herald, a “bringer of good tidings” (Thayer, 257). He is a gospel preacher. Paul explained this in 2 Timothy 4:1-2: “I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at His appearing and His kingdom: Preach the word!” The evangelist’s work is not to entertain an audience with comedy and storytelling. His work is not measured by his eloquence (1 Cor. 1:17; 2:1, 4, 13). The work of the evangelist is not to be the church’s social coordinator. Preaching the gospel is about feeding souls, not feeding stomachs (Jno. 6:26-27). To do his work he must devote himself to “reading, to exhortation, to doctrine” (1 Tim. 4:13). He cannot preach what he does not know. Do not expect that of him. The evangelist must go into the pulpit and Bible studies prepared to proclaim the word of God. The work of preaching the gospel is not about filling time, it is about filling the time you have with the word of God. That is how the seed, God’s word, is planted into hearts (Lk. 8:11-15). That is your work, evangelist. Be sure you do that work. Do not be deterred and distracted by false definitions and expectations of your work.
1 Not unto us, O Lord, not unto us, but to Your name give glory, because of Your mercy, because of Your truth. 2 Why should the Gentiles say, “So where is their God?” 3 But our God is in heaven; He does whatever He pleases. (Psalm 115:1–3, NKJV)
The sovereignty of Yahweh (the “eternally-existing One,” Exo. 3:14-15) evokes, demands, and prompts us to praise and magnify His grandeur and power. In contrast to giving honor to God, the sin of idolatry is rooted in glorifying men instead (Psa. 115:4-8; Exo. 20:1-6). Idolatry is a lie that corrupts the nature of God and the lives of those exchange the truth of God for the lie (Rom. 1:21-25). We honor and praise the true and living God because of His mercy and truth. These are hallmarks of God’s sovereign dealings with humanity. Paul succinctly noted that God “desires all men to be saved and to come to the knowledge of the truth” (1 Tim. 2:4). Thus, the sovereignty of God is not arbitrary (saving and condemning on a divine whim). Neither does it rob humanity of freewill, for we must “come” to the knowledge of the truth (Matt. 11:28-30). We are responsible before God to seek His mercy according to His truth. In His mercy, God has given His Son to be our Savior. In His truth, He calls sinners to believe the gospel of His Son, repent, and be baptized to be saved (Mk. 16:15-16; Acts 2:37-38). God’s mercy and truth brings the sinners to salvation, saved by grace through faith. To Your name we give glory, O Lord, God of mercy and of truth.
31 Jesus answered and said to them, “Those who are well have no need of a physician, but those who are sick. 32 I have not come to call the righteous, but sinners, to repentance.” (Luke 5:31–32, NKJV)
Jesus did not have to look far to find people sick in sin, since every person He met was a sinner (Rom. 3:23). Jesus not only diagnoses sin and its corrupting nature, but as the Great Physician, He is also the remedy of this deadly malady. His death is the atoning sacrifice for our sins (1 Jno. 4:10). God, who is great in love, moved with mercy and sent His Son as the Savior of the world to seek and save the lost (1 Jno. 4:14; Matt. 18:11). The Great Physician calls sinners to be healed of sin. Similar to our physical doctors, Jesus has a prescription for sinners to follow to be healed of sin, namely, repentance (Lk. 5:32). We cannot “just believe” and be healed of our sins (Jno. 12:42-43). We must change our hearts – repent – and follow the will of God (Matt. 7:21-23). Christians must do more than diagnose the sin around us, we must also help sinners learn about the healing remedy for their lives – Jesus Christ. The gospel of Christ, when believed and followed, heals the soul and equips us to live now and eternally (Rom. 1:16-17). We must do more than show sinners their sin. Like the Great Physician, we must also show sinners how to call on Jesus and be healed (Acts 2:21, 37-41).
5 “Get wisdom! Get understanding! Do not forget, nor turn away from the words of my mouth. 6 Do not forsake her, and she will preserve you; Love her, and she will keep you. 7 Wisdom is the principal thing; Therefore get wisdom. And in all your getting, get understanding.” (Proverbs 4:5–7, NKJV)
People everywhere are trying to get fortune, fame, and fun. But, when was the last time you heard someone say, “I want to get some wisdom!”? Unfortunately, wisdom is not like driving up to the gas station and topping off the tank. Wisdom is the careful understanding and application of truth. Solomon prayed for “an understanding heart” to judge Israel and to “discern between good and evil” (1 Kings 3:9). He asked God for a “hearing” heart, and God blessed him with “a wise and understanding heart” (1 Kings 3:12). So, how do we “get wisdom?” James said to “ask of God” for wisdom (James 1:5). Today’s passage adds that we must listen to and not turn away from the words of our heavenly Father by loving and keeping the wisdom that comes from God. God’s wisdom is revealed in the gospel of Christ (1 Cor. 1:23-25). Wisdom is developed by having a hearing heart that receives God’s words, loves them, and keeps them. Many people are striving to get many things – wealth, fame, power, a name for themselves, etc. – but, the principal thing to get is wisdom from above. That wisdom, when remembered and kept, will bring you blessings now and forever more (James 3:13-18).