1 Then He called His twelve disciples together and gave them power and authority over all demons, and to cure diseases. 2 He sent them to preach the kingdom of God and to heal the sick. (Luke 9:1–2, NKJV)
Jesus gave His apostles power (capacity) and authority (the freedom to act) over demons and diseases. He sent them to preach the kingdom of God and to work miracles which confirmed the divine nature of their message. The New Testament identifies the kingdom of God as the church of Christ (Matthew 16:18-19; Colossians 1:13). Preaching the kingdom of God is central to preaching Christ. When the evangelist Philip preached Christ, he preached “things concerning the kingdom of God” (Acts 8:5, 12). We fail to preach Christ if our preaching minimizes His church (His kingdom). There is rich irony in one thinking he can preach Christ to sinners (so they can be saved and added to the church, His kingdom, Acts 2:47) by not preaching the church (the kingdom) to them! Such is the feeble and futile attempt to preach Christ but not His church. We cannot preach Christ (the Anointed One, the King) without preaching His kingdom, His church. Truly, the gospel of Christ is the gospel of the kingdom (Luke 4:18, 43-44). Jesus preached the gospel of the kingdom, and so did His apostles. When early Christians preached Christ, they preached His kingdom (the church). When we preach Christ, we must preach His kingdom, His church.
13 And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, 14 having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross. (Colossians 2:13–14, NKJV)
Christ gives spiritual life to the sinner when one is “buried with Him in baptism, in which you also were raised with Him through faith in the working of God, who raised Him from the dead” (Colossians 2:12). This spiritual life (salvation) could not be obtained by the “handwriting of requirements,” that is, the Law of Moses. The Law of Moses made nothing perfect (Hebrews 7:19; 10:1). Its offerings and sacrifices could never take away sins (Hebrews 10:4). Christ’s death on the cross accomplished what the Law could not, and so, by His death, Jesus took the Law of Moses out of the way. We do not go to Mt. Sinai for redemption; we go to Calvary. The Law of Moses identified sin, but it is by the gospel of Christ that we are forgiven of them (Romans 1:16-17). We are children of God through faith, not through the works of the law (Galatians 3:24-29). And, our eternal inheritance is dispensed according to the new covenant of Christ, not by the old covenant that has passed away (Hebrews 9:16-22; 8:7-13).
11 “How is it you do not understand that I did not speak to you concerning bread?—but to beware of the leaven of the Pharisees and Sadducees.” 12 Then they understood that He did not tell them to beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.” (Matthew 16:11–12, NKJV)
Jesus warned against the doctrine of the Pharisees and Sadducees. The Pharisees bound the traditions of the elders as if they were the law of God (Mark 7:1-13). The Sadducees went to the other extreme, denying the Scriptures with their teaching of no resurrection, no angel and no spirit (Matthew 22:23-33; Acts 23:8). Currently, some categorize doctrine as “primary essentials,” “secondary essentials,” primary non-essentials,” and “secondary non-essentials” (“Doctrine Grid,” Matt Slick, carm.org/doctrine-grid). We have yet to discover such graduations of doctrine identified and defined in the inspired Scriptures (2 Timothy 3:16-17). Then, there are those who would convince us doctrine is entirely non-essential to salvation, and to hold doctrine as essential is to incite division amongst believers (“The Gospel/Doctrine Distinction, Part Two,” Tom Roberts, truthmagazine.com). Why would Jesus warn against their doctrine, if doctrine is secondary, and not essential for God’s approval? In fact, “the doctrine of Christ” is essential for fellowship with God and His people (2 John 9-11). The doctrine of the Pharisees and Sadducees is still at work today.
So, as much as is in me, I am ready to preach the gospel to you who are in Rome also. (Romans 1:15, NKJV)
Paul was eager to preach the gospel to the Christians in Rome. Not every Christian is a gospel preacher, like Paul (2 Timothy 1:11). But, every Christian must “always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear” (1 Peter 3:15). To do that, the apostle Peter said we must sanctify (set apart) in our hearts Christ as Lord. We must recognize Christ as our supreme authority. His word rules us. He is the one to whom we submit our hearts and our lives. His word sustains our hope in Him. His word supplies the reasons we give in defense of our hope. So, we be learning and living the gospel (Hebrews 5:12-14). What we preach with our words and by our lives, shows whether we have set apart Jesus Christ in our hearts as Lord. Be sure Jesus rules in your heart. His word must prevail over everything you think and do. Proclaim His gospel with your words and by your actions. Otherwise, you have not yet sanctified Him in your heart as Lord. As such, you are unprepared to preach the gospel to others.
15 Some indeed preach Christ even from envy and strife, and some also from goodwill: 16 The former preach Christ from selfish ambition, not sincerely, supposing to add affliction to my chains; 17 but the latter out of love, knowing that I am appointed for the defense of the gospel. 18 What then? Only that in every way, whether in pretense or in truth, Christ is preached; and in this I rejoice, yes, and will rejoice. (Philippians 1:15–18, NKJV)
Some people preach the gospel from evil motives. Others preach the gospel from godly motives. Paul made this observation while imprisoned in Rome for Christ’s sake (Phil. 1:13). Some were preaching Christ out of envy for the apostle, attempting to foment strife against him. Driven by selfish ambition, they pretended affection for the cause of Christ. But, they only loved themselves. Their insincerity became obvious, as they aimed to harm the apostle, not help him in his bonds. Others were preaching Christ out of goodwill and love, knowing the apostle was determined to defend the gospel. Amazingly, Paul rejoiced that the gospel was being preached, even though some preachers’ motives were evil. He did not seek personal vindication, he sought the progress of the gospel and the salvation of souls. Even if a gospel teacher’s motives are shown to be evil, rejoice in the truth he has taught. And, do not blame the truth when men, including preachers, sin against it. One man’s sin against the truth is not your license to reject the truth.
And Jesus went about all Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing all kinds of sickness and all kinds of disease among the people. (Matthew 4:23, NKJV)
It is quite disheartening to hear gospel preachers teach that Jesus was teaching the Law of Moses to the Jews while He was on the earth. They say this, it seems, to prop up their own false teaching about marriage, divorce and remarriage. They say we cannot use Matthew 5 and 19 to know about divorce and remarriage today, because He was teaching Jews how to be good Jews under the Law. But, Jesus was preaching “the gospel of the kingdom” – no plainer, simpler words could describe the content of Christ’s teaching. His sermon on the mount (Matthew 5-7) was the gospel of the kingdom, not a rehearsal of how to keep the Law of Moses. Jesus came to fulfill the law and the prophets (which He did, Matt. 5:17-18; Lk. 24:44-47; Rom. 10:4), not to preach it. The miracles of Jesus did not confirm the validity of the Law of Moses, they confirmed the validity of the gospel Jesus preached. They showed Him to the be Son of God, not the defender of Moses (John 20:30-31). We may – and must – go to what Jesus taught while He was on earth, as well as what His apostles taught after He ascended, to learn His will on “all things that pertain to life and godliness” – including the subject of marriage, divorce and remarriage.